BShvil HaLev Safed Tour
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{{Infobox | {{Infobox | ||
| − | |title = | + | |title = Alsheich Shul Tzfat |
| − | |image = [[File: | + | |image = [[File:00000378 sign alsheich shul tzfat.jpg|215px|alt=Alsheich Synagogue Safed]] |
|header1 = Hebrew: | |header1 = Hebrew: | ||
| − | |data2 = | + | |data2 = בית הכנסת אלשייך |
|header3 = Pronunciation: | |header3 = Pronunciation: | ||
| − | |data4 = | + | |data4 = Al-She-eich |
| − | | | + | |header7 = Description: |
| − | + | |data8 = Tzfat synagogue built by Turkish Jews and named for Rabbi Moshe Alsheich.}} | |
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| − | |data8 = | + | |
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| − | + | The only [[Tzfat Synagogues|old synagogue in Tzfat]] which was not destroyed by either the [[Safed 1759 Earthquake|1759]] or the [[Safed 1837 Earthquake|1837 earthquake]], the Alsheich synagogue named after [[Rabbi Moshe Alshich]], is an important link between the [[Ottoman Rule of Safed 1517 to 1759|Golden Age]] of 16th century [[Safed|Tzfat]] and Judaism today. | |
| − | == | + | == Rabbi Moshe Alsheich == |
| − | + | [[Rabbi Moshe Alshich|Rabbi Moshe Alsheich]] came to Tzfat from Turkey. He joined the immigration of the era’s great Kabbalists [[Ottoman-Rule-of-Safed-1517-to-1759|who came to Tzfat]]. The Alsheich was a supporter of Rabbi Ya’akov Beirav’s plan to reinstate the Sanhedrin and was given ordination as a Rabbi of the Sanhedrin by [[Rabbi Yosef Karo]] who, himself, had been ordained by Rabbi Ya’akov Beirav. | |
| − | + | Rabbi Alsheich was one of the leading scholars and rabbinical arbitrators of the era and his teachings were studied by students of Jewish law and Kabbalah. | |
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| − | + | === Kabbalah === | |
| + | Rabbi Alsheich was one of the foremost Kabbalist scholars of his day. He gave weekly sermons on the Torah portion of the week at his synagogue which included Kabbalistic commentaries. Tradition relates that the Kabbalistic giant of the times, the [[Rabbi Yitzchak Luria|ARI]], would come to hear Rabbi Alsheich’s sermons, along with the author of the “Shulhan Aruch”, [[Rabbi Yosef Karo]]. | ||
| − | + | A legend from that era relates that the ARI continuously laughed during one of Rabbi Alsheich’s talks when the Alsheich was enumerating the ways that Laban tried to trick Jacob. The ARI explained, afterward, that he laughed because as Rabbi Alsheich was talking, Laban was hovering in the corner, nodding as Rabbi Alsheich enumerated each of his attempted tricks. | |
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| − | == | + | === “Ba’alei Tshuva” -- Returnees === |
| − | + | One of the biggest dilemmas for the Jewish leadership of the 16th century was the question of how to relate to Jews who had converted to Christianity under the duress of the Spanish Inquisition and, after fleeing Spain and Portugal, sought to return to Judaism. Many rabbis refused to accept these Jews back into the fold, ruling that they had committed an unpardonable sin in publicly refuting Judaism and could not be reintegrated into the Jewish community. | |
| − | + | Rabbi Alsheich was one of the rabbis who strongly supported the reabsorption of these Jews into the Jewish world. Together with Rabbi Beirav the Alsheich fought to convince the rabbinical authorities to accept the “ba’alei tshuva” back into Judaism. Ultimately this view prevailed. | |
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| − | {{ | + | == Kamis Istambulia == |
| + | The builders of the Alsheich synagogue were members of the congregation who, for the most part, came from Turkey, giving it the name “Kamis Istambulia.” Some of these people were the ba’alei tshuva involved in the controversy, resulting in another name for the synagogue -- “The Synagogue of the Ba’alei Teshuva.” The synagogue was renamed the “Alsheich synagogue” after the Alsheich’s death. | ||
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| + | === Construction === | ||
| + | The Alsheich oversaw the construction of the synagogue. It was erected in the style of 16th century Sepharadic synagogues. The Alsheich insisted that neither a women’s gallery nor any lavatory facilities be built on the synagogue premises. The Alsheich continued to pray and teach at the synagogue until he moved to Damascus in 1588. He returned to Tzfat in 1600 and is buried in the Tzfat cemetery. | ||
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| + | == Renovation == | ||
| + | The synagogue withstood the [[Safed-1759-Earthquake|earthquake of 1759]]. Shortly thereafter, the synagogue was renovated and the workmen inserted beams and peaked arches in the style of Bukharan Jews of Samarkand. This renovation was carried out due to the efforts of three people, Ya’acov Peleggi the builder, Yehezkel Reuven Menashe the philanthropist and Rabbi Ya’acov Anavti of Damascus, the intermediary. A plaque which is still visible above the sanctuary attests to the work of these individuals. The synagogue is also known as “Kenesset Yehezkel.” | ||
| + | |||
| + | === 1837 Earthquake === | ||
| + | The Alsheich synagogue is the only synagogue in Safed that withstood the [[Safed-1837-Earthquake|1837 earthquake]]. Some people attribute this to the arches and beams that were built during the renovation but others believe that the lack of a women’s gallery is the real reason that the synagogue was spared destruction. | ||
| + | |||
| + | == Valued Artifact == | ||
| + | One of the most valued artifacts in the synagogue is the Torah scroll cover is incribed with the Hebrew year 1434 and says “for the synagogue of the Ba’alei Teshuva” -- a reference to the ba’alei tshuva who returned to Judaism and built and worshiped at the Alsheich synagogue. | ||
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| + | == Today == | ||
| + | The synagogue opens on the Sabbath for Sabbath prayers. There is, to this day, no women’s gallery at the synagogue. | ||
| + | |||
| + | {{Tzfat Synagogues}} | ||
| + | {{Safed History}} | ||
| + | {{Kivrei Tzadikim}} | ||
| + | {{Safed Spelling}} | ||
| + | [[Category:Old Synagogues]] | ||
[[Category:Safed]] | [[Category:Safed]] | ||
| − | [[Category: | + | [[Category:Kivray Tzadikim]] |
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Revision as of 18:46, 11 April 2013
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| Hebrew: | |
|---|---|
| בית הכנסת אלשייך | |
| Pronunciation: | |
| Al-She-eich | |
| Description: | |
| Tzfat synagogue built by Turkish Jews and named for Rabbi Moshe Alsheich. |
The only old synagogue in Tzfat which was not destroyed by either the 1759 or the 1837 earthquake, the Alsheich synagogue named after Rabbi Moshe Alshich, is an important link between the Golden Age of 16th century Tzfat and Judaism today.
Contents |
Rabbi Moshe Alsheich
Rabbi Moshe Alsheich came to Tzfat from Turkey. He joined the immigration of the era’s great Kabbalists who came to Tzfat. The Alsheich was a supporter of Rabbi Ya’akov Beirav’s plan to reinstate the Sanhedrin and was given ordination as a Rabbi of the Sanhedrin by Rabbi Yosef Karo who, himself, had been ordained by Rabbi Ya’akov Beirav.
Rabbi Alsheich was one of the leading scholars and rabbinical arbitrators of the era and his teachings were studied by students of Jewish law and Kabbalah.
Kabbalah
Rabbi Alsheich was one of the foremost Kabbalist scholars of his day. He gave weekly sermons on the Torah portion of the week at his synagogue which included Kabbalistic commentaries. Tradition relates that the Kabbalistic giant of the times, the ARI, would come to hear Rabbi Alsheich’s sermons, along with the author of the “Shulhan Aruch”, Rabbi Yosef Karo.
A legend from that era relates that the ARI continuously laughed during one of Rabbi Alsheich’s talks when the Alsheich was enumerating the ways that Laban tried to trick Jacob. The ARI explained, afterward, that he laughed because as Rabbi Alsheich was talking, Laban was hovering in the corner, nodding as Rabbi Alsheich enumerated each of his attempted tricks.
“Ba’alei Tshuva” -- Returnees
One of the biggest dilemmas for the Jewish leadership of the 16th century was the question of how to relate to Jews who had converted to Christianity under the duress of the Spanish Inquisition and, after fleeing Spain and Portugal, sought to return to Judaism. Many rabbis refused to accept these Jews back into the fold, ruling that they had committed an unpardonable sin in publicly refuting Judaism and could not be reintegrated into the Jewish community.
Rabbi Alsheich was one of the rabbis who strongly supported the reabsorption of these Jews into the Jewish world. Together with Rabbi Beirav the Alsheich fought to convince the rabbinical authorities to accept the “ba’alei tshuva” back into Judaism. Ultimately this view prevailed.
Kamis Istambulia
The builders of the Alsheich synagogue were members of the congregation who, for the most part, came from Turkey, giving it the name “Kamis Istambulia.” Some of these people were the ba’alei tshuva involved in the controversy, resulting in another name for the synagogue -- “The Synagogue of the Ba’alei Teshuva.” The synagogue was renamed the “Alsheich synagogue” after the Alsheich’s death.
Construction
The Alsheich oversaw the construction of the synagogue. It was erected in the style of 16th century Sepharadic synagogues. The Alsheich insisted that neither a women’s gallery nor any lavatory facilities be built on the synagogue premises. The Alsheich continued to pray and teach at the synagogue until he moved to Damascus in 1588. He returned to Tzfat in 1600 and is buried in the Tzfat cemetery.
Renovation
The synagogue withstood the earthquake of 1759. Shortly thereafter, the synagogue was renovated and the workmen inserted beams and peaked arches in the style of Bukharan Jews of Samarkand. This renovation was carried out due to the efforts of three people, Ya’acov Peleggi the builder, Yehezkel Reuven Menashe the philanthropist and Rabbi Ya’acov Anavti of Damascus, the intermediary. A plaque which is still visible above the sanctuary attests to the work of these individuals. The synagogue is also known as “Kenesset Yehezkel.”
1837 Earthquake
The Alsheich synagogue is the only synagogue in Safed that withstood the 1837 earthquake. Some people attribute this to the arches and beams that were built during the renovation but others believe that the lack of a women’s gallery is the real reason that the synagogue was spared destruction.
Valued Artifact
One of the most valued artifacts in the synagogue is the Torah scroll cover is incribed with the Hebrew year 1434 and says “for the synagogue of the Ba’alei Teshuva” -- a reference to the ba’alei tshuva who returned to Judaism and built and worshiped at the Alsheich synagogue.
Today
The synagogue opens on the Sabbath for Sabbath prayers. There is, to this day, no women’s gallery at the synagogue.
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