Nonna Gallery Safed

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{{Infobox
 
{{Infobox
|title = Nonna Gallery
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|title = Yackov Kaszemacher
|image        = [[File:Space holder.jpg|215px|alt=Nonna Gallery]]
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|image        = [[File:00000380 yakov kaszemacher art gallery tzfat.jpg|215px|alt=Yackov Kaszemacher]]
 
|header1 = Hebrew:
 
|header1 = Hebrew:
|data2  = גלריה נונה
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|data2  = גלריה יעקב כזמכר
 
|header3 = Pronunciation:
 
|header3 = Pronunciation:
|data4  = Noo-na
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|data4  = Ya’ak-ov Kaj-a-ma’ch-er
|header5 = Other Names:
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|header5 = Spelling:
|data6  = Safed Fine Art
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|data6  = Koshmacher
 
|header7 = Description:
 
|header7 = Description:
|data8  = Tzfat art gallery of jewelry, Judaica, jewelry sculptures and paintings.}}
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|data8  = Tzfat artist with Kabbalistic and Chasidik oriented paintings and photography.}}
  
The Nonna Gallery was the dream of Nonna Vaisberg, a Russian immigrant who painted the beauty and wonders of her adopted home in [[Safed]]. Nonna passed away at a young age but her husband Haim Sror maintains the gallery which exhibits Nonna’s works as well as the art of other Israeli artists.
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Ya’akov Kaszemacher lived and worked in [[Safed|Tzfat]] for close to 40 years. His connections to the [[Sanz Community Safed|Sanz Hassidic community]] gave him unique access to photograph members of this insular society.
== Nonna Vaisberg ==
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Nonna immigrated to Tzfat with her parents in 1990. Her paintings reflect the inspiration that she saw in the buildings and lanes of the [[Old City Safed|Old Jewish Quarter]] of Tzfat. Nonna painted scenes of the Old City employing rich deep colors and exacting brush strokes in lifelike representations of the town and its Jewish traditions. Many of Nonna’s works are realistic illustrations of Tzfat and Judaism but Nonna also painted imaginative visions of angels in Jerusalem near the Western Wall, the Menorah of the Jerusalem Temple surrounded by Jews praying at the present-day Western Wall and fanciful illustrations of Klezmer musicians. Nonna’s still lifes include the Sabbath table, fruit and flowers.
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== Oz El Hai ==
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== Background ==
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Yakov Kaszemacher was born in France to Jewish Polish refugees who raised him in a secular environment. He became involved with the beatniks of the ‘50s and then the hippies of the ‘60s, both in the nightclubs of St. Germain Des Pres in Paris and then in Greenwich Village in New York. He embarked on a spiritual quest in 1971 and decided to live in Tzfat where he infused his artwork with Jewish, Hassidic and Kabbalistic content.
  
Oz El Hai, a native-born Israeli painter, studied painting at the University of Tel Aviv. He paints colorful abstracts, romantic visions of women and abstract still lifes. Oz uses a palette knife in his work and employs vivid colors to create rich, energetic figurative paintings. His bold style draws the viewer into the painting while inspiring imagination. Oz paints his romantic expressionist paintings on wood, paper and canvas and aims to create excitement and energy through simple colors and movement in his artistic expression of colors, shapes, and images.
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== Painting Style ==
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Kaszemacher began to experiment with different art styles in the ‘50s and ‘60s. He varied his techniques and mediums but mostly favored bold colors and hard edges in a constructionist approach. After his religious awakening he continued to use these techniques to express mathematical and mystical themes. He saw his art as a meditative support and created his works in a way that each design could include multi-layered religious significance.
  
== George Petrov ==
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Kaszemacher’s works are often concretic or circular and are frequently used as mandalas - mystical circles employed as visual stimulation for meditation.
  
George Petrov was born Sofia, Bulgaria. He studied monumental ceramics at the University of Sofia Academy of Art and immigrated to Israel in 1992. He creates creating platinum and ceramic sculptures for both indoor and outdoor settings alongside Judaica sculptures. The Nonna gallery exhibits many of Petrov’s works in which he glazes the ceramics with a platinum glaze which gives the work a unique finish. Many of Petrov’s sculptures depict women while other objects include sculptures of fish, pomegranates and vases.
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== Photography ==
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By the 1980s Kaszemacher had begun to branch into photography which, he felt, could capture images and evoke feelings about the local community. He was trusted by the members of his adopted Sanz Hassidic community and allowed to photograph the community’s leaders as well as many special life-cycle events and personal occasions. The sight of Kaszemacher racing through the Tzfat streets in Hassidic garb with his state-of-the-art camera slung over his shoulder was a common scene for many years. Kaszemacher sought to create photographs that exclude contemporary objects in order to leave the viewer with sense of the scene’s timelessness. This, Kaszemacher felt, reflected the timelessness of the Torah life and the continuation of a living, vibrant and vital community.
  
== Yona Peretz ==
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Kaszemacher was an early experimenter with digital photography and he enhanced his photographs to create swirling intertwined images in an effort to incorporate that same effect of timelessness. He combined the landscape of Tzfat with Jewish and Hassidic themes and subject-matter. He produced his photographs as composite paintings, silk-screen prints and computer graphics which often have the feel of a 3D effect.
 
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The Nonna Gallery exhibits the Roman Glass jewelry of Israeli artist Yona Peretz. Roman glass jewelry incorporates small pieces of colored glass which was manufactured in Israel during the era of the Roman rule. Shards of this glass has been excavated in areas of Israel where the Romans had established colonies including those in Jerusalem and the coastal city of Ceasarea. Yona Peretz uses these pieces of colorful glass in her unique silverwork including earrings, pendants and bracelets.
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== Esther Shahaf ==
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Ester Shahaf studied theater and costume design at Tel Aviv university. Today she lives in the northern town of Binyamina and creates jewelry and Judaica in which she combines silver, pewter and Swarovski crystals which she accents with copper and brass. She blends materials such as various metals and casted pewter and hand paints the pieces into which she inserts stonework. Her style integrates many different styles which include Mediterranean, Oriental and modern.
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== Gallery ==
 
== Gallery ==
 
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Kaszemacher passed away in 2011 but his son continues to operate his gallery and exhibit his works. The Kaszemacher gallery is located on [[Art Gallery Street Safed|Yosef Caro Street]] in the [[Old City Safed|Old Jewish Quarter of Safed]].
The Nonna Gallery is on the [[Art-Gallery-Street-Safed|Yosef Caro Street]], below the Gan HaKasum children’s park.
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{{Claim Page}}
 
{{Claim Page}}

Revision as of 19:22, 29 October 2012

Yackov Kaszemacher
Yackov Kaszemacher
Hebrew:
גלריה יעקב כזמכר
Pronunciation:
Ya’ak-ov Kaj-a-ma’ch-er
Spelling:
Koshmacher
Description:
Tzfat artist with Kabbalistic and Chasidik oriented paintings and photography.

Ya’akov Kaszemacher lived and worked in Tzfat for close to 40 years. His connections to the Sanz Hassidic community gave him unique access to photograph members of this insular society.

Contents

Background

Yakov Kaszemacher was born in France to Jewish Polish refugees who raised him in a secular environment. He became involved with the beatniks of the ‘50s and then the hippies of the ‘60s, both in the nightclubs of St. Germain Des Pres in Paris and then in Greenwich Village in New York. He embarked on a spiritual quest in 1971 and decided to live in Tzfat where he infused his artwork with Jewish, Hassidic and Kabbalistic content.

Painting Style

Kaszemacher began to experiment with different art styles in the ‘50s and ‘60s. He varied his techniques and mediums but mostly favored bold colors and hard edges in a constructionist approach. After his religious awakening he continued to use these techniques to express mathematical and mystical themes. He saw his art as a meditative support and created his works in a way that each design could include multi-layered religious significance.

Kaszemacher’s works are often concretic or circular and are frequently used as mandalas - mystical circles employed as visual stimulation for meditation.

Photography

By the 1980s Kaszemacher had begun to branch into photography which, he felt, could capture images and evoke feelings about the local community. He was trusted by the members of his adopted Sanz Hassidic community and allowed to photograph the community’s leaders as well as many special life-cycle events and personal occasions. The sight of Kaszemacher racing through the Tzfat streets in Hassidic garb with his state-of-the-art camera slung over his shoulder was a common scene for many years. Kaszemacher sought to create photographs that exclude contemporary objects in order to leave the viewer with sense of the scene’s timelessness. This, Kaszemacher felt, reflected the timelessness of the Torah life and the continuation of a living, vibrant and vital community.

Kaszemacher was an early experimenter with digital photography and he enhanced his photographs to create swirling intertwined images in an effort to incorporate that same effect of timelessness. He combined the landscape of Tzfat with Jewish and Hassidic themes and subject-matter. He produced his photographs as composite paintings, silk-screen prints and computer graphics which often have the feel of a 3D effect.

Gallery

Kaszemacher passed away in 2011 but his son continues to operate his gallery and exhibit his works. The Kaszemacher gallery is located on Yosef Caro Street in the Old Jewish Quarter of Safed.

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