BShvil HaLev Safed Tour

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{{Infobox
 
{{Infobox
|title = B’Shvil HaLev
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|title = 1834 Safed Pogrom
|image        = [[File:00000838 bshvil halev sign.jpg|215px|alt=B’Shvil HaLev]]
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|image        = [[File:Space holder.jpg|215px|alt=1834 Safed Pogrom]]
 
|header1 = Hebrew:
 
|header1 = Hebrew:
|data2  = בשביל הלב
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|data2  = טבח צפת בשנת תקצ"ד
|header3 = Pronunciation:
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|header5 = Description:
|data4  = Bish’veel Ha’Lev
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|data6   Arab attack on the Jews of Tzfat in 1834.
|header5 = Spelling:
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}}
|data6 B’shvil HaLev
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|header7 = Other Names
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|data8  = Path of the Heart, The Tzfat Experience
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|header9 = Description:
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|data10  = Musical tour with storytelling and a chance to experience Tzfat, Israel.}}
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As [[Safed Tourism|tourism to Safed]] increases, a new initiative, '''B’Shvil HaLev''', offers visitors an opportunity to experience [[Safed|Tzfat]] through interactive music, storytelling, local cuisine and meetings with local residents. The organization provides a complete Safed experience for groups who want to encounter the city and its residents through a stimulating yet meaningful visit.
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Under the rule of the [[Ottoman Rule of Safed 1750 to 1918|Ottoman Turks]] the Jews of [[Safed]] were subjected to arbitrary discrimination and violence, both from the ruling Turks as well as the Arab local population.
  
== Inspiration ==
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== Historical Overview ==
Two of Tzfat’s most popular synagogues, the [[Beirav Synagogue Safed|Beirav Synagogue]] and the [[House of Love and Prayer Safed|House of Love and Prayer]] (HLP), follow the Shlomo Carlebach tradition of worship through song and joyful prayer. Meir Glazer is one of the founders of Beirav and a frequent participant in the HLP services. He worked as a bank clerk in Tzfat for many years but his true calling was music. He expressed this passion as the beloved “hazzan” -- cantor -- at Beirav and the HLP. Friday nights in Tzfat became an attractive and welcoming venue as many people, both religious and secular, streamed into the [[Old City Safed|Old City]] to enjoy the singing and dancing of the Carlebach Kabbalat Shabbat services.
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By the early 1800's the Jewish population of [[Safed|Tzfat]] had begun to grow, due to the immigration of Eastern European Ashkanazi Jews. Although the population suffered from rampant disease and poverty, new immigrants continued to chose Tzfat as their home when they came to live in the Holy Land. By 1834 the Jewish population of Tzfat numbered approximately three thousand people.
  
=== Spirituality ===
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== Revolt ==
When Meir Glazer retired from the bank he looked for ways to broaden the effect that the Carlebach style of worship and community could have, not only on people who had plans to come to Safed but on people who were considering options for a trip or program.
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In 1834 the local Arabs rebelled against the new Egyptian governor who ruled Ottoman Palestine between 1831 to 1841. The rebellion against this governor, Muhammad Ali, expanded to include attacks against the Jews of Palestine. While the Jews of certain cities like Jerusalem were spared, Tzfat was not. A Safed Islamic clergyman named Muhamad Damoor incited the Moslems to attack the Jews of Tzfat. On June 15, 1834, local Arabs and Bedouins, including the Arabs who lived in the [[Artists-Quarter-Safed|Arab Quarter of Tzfat]] itself, invaded [[Old-City-Safed|Tzfat’s Jewish Quarter]].
  
Meir Glazer began to develop the concept of introducing the spirituality of Tzfat to visitors by offering full programs that would allow the group to enjoy a wide range of experiences during their Tzfat encounter. He, together with a staff of visionaries, opened the B’Shvil HaLev program in 2010.
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=== Destruction ===
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The Arabs destroyed homes, plundered [[Tzfat-Synagogues|synagogues]] and businesses and burned much of the city. Eyewitnesses described scenes of torture, and murder over the course of 33 days. Historians estimated that over 500 people were killed and many others were blinded and maimed.
  
== Program Options ==
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=== Shelter ===
In addition to professionally guided tours, B’Shvil HaLev introduces Tzfat to groups through tours that include storytelling, music, encounters with local residents and artists, night programs, workshops, street theatre and much more. The staff of B’Shvil HaLev introduces the participants to the [[Safed History|history and heritage of Tzfat]] through stories and legends, creating a memorable experience. B’Shvil HaLev works with a local venue, the [[Khan of the White Donkey Safed|Khan of the White Donkey]], to offer an events hall with catering facilities for events. B’Shvil Halev will also organize sleeping accommodations for groups who want to spend a night in Tzfat.
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The majority of the Jews living in Tzfat escaped and took refuge in villages in the area, including Arab villages. Some hid in caves and vineyards. One rabbi paid the local qadi of Safed (religious judge) to allow approximately one thousand Jews to stay in the qadi’s courtyard but after a few days the qadi expelled them and they were forced to find refuge in the mountains. The people had no clothing, food or shelter. Many had run from their homes blindly and were unaware if and where their families had survived.
  
== Guests ==
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=== Within the Old City ===
B’Shvil Halev’s clients include educational groups, synagogue groups, families celebrating life-cycle events, community trips, professional/work visits, tour groups and others who want to experience Tzfat differently. The organization offers tours in English and Hebrew. The staff includes professional educators who can tailor a program package to a group’s interests and educational message.
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Several leaders of the Jewish community remained in the city to assist the wounded, elderly and children who had become separated from their parents. These rabbis continued to walk the streets each day, putting their own lives in danger as they assisted the people who needed their help.
  
{{Safed Tourism}}
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=== Thirty-Three Days ===
{{Safed Spelling}}
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The Arab rioters lured the Jews back to the city and then attacked them again. They took their clothes, the only belongs that the Jews still had, and sent them running back to their hiding places. Within the city the Arabs destroyed hundreds of sacred books including Torah scrolls and the ancient books of Rabbi Isaac Abuhav. They also reached the synagogue at Mt. Meron and destroyed the Torah scroll in the Meron synagogue. The Arab rioters destroyed many of the Jews’ homes in their search for gold and silver and burned much of the Jewish Quarter.
  
{{Claim Page}}
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== Revolt’s End ==
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The Jews who were hiding in the surrounding mountains were finally able to make contact with outsiders who related the events to Ibrahim Pasha, the Egyptian ruler. Pasha sent a contingent of Lebanese Druze to put down the revolt. Ibrahim Pasha made an attempt to collect money from the Arab rioters but the Jews received very little compensation for their losses. Several of the Arab leaders of the pogrom were hung by Ibrahim Pasha.
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{{Safed History}}
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{{Safed Spelling}}
  
 
[[Category:Safed]]
 
[[Category:Safed]]
[[Category:Israeli-Businesses]]
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[[Category:Jewish History]]
[[Category:Israel-Tourism]]
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Revision as of 12:35, 5 August 2013

1834 Safed Pogrom
1834 Safed Pogrom
Hebrew:
טבח צפת בשנת תקצ"ד
Description:
Arab attack on the Jews of Tzfat in 1834.

Under the rule of the Ottoman Turks the Jews of Safed were subjected to arbitrary discrimination and violence, both from the ruling Turks as well as the Arab local population.

Contents

Historical Overview

By the early 1800's the Jewish population of Tzfat had begun to grow, due to the immigration of Eastern European Ashkanazi Jews. Although the population suffered from rampant disease and poverty, new immigrants continued to chose Tzfat as their home when they came to live in the Holy Land. By 1834 the Jewish population of Tzfat numbered approximately three thousand people.

Revolt

In 1834 the local Arabs rebelled against the new Egyptian governor who ruled Ottoman Palestine between 1831 to 1841. The rebellion against this governor, Muhammad Ali, expanded to include attacks against the Jews of Palestine. While the Jews of certain cities like Jerusalem were spared, Tzfat was not. A Safed Islamic clergyman named Muhamad Damoor incited the Moslems to attack the Jews of Tzfat. On June 15, 1834, local Arabs and Bedouins, including the Arabs who lived in the Arab Quarter of Tzfat itself, invaded Tzfat’s Jewish Quarter.

Destruction

The Arabs destroyed homes, plundered synagogues and businesses and burned much of the city. Eyewitnesses described scenes of torture, and murder over the course of 33 days. Historians estimated that over 500 people were killed and many others were blinded and maimed.

Shelter

The majority of the Jews living in Tzfat escaped and took refuge in villages in the area, including Arab villages. Some hid in caves and vineyards. One rabbi paid the local qadi of Safed (religious judge) to allow approximately one thousand Jews to stay in the qadi’s courtyard but after a few days the qadi expelled them and they were forced to find refuge in the mountains. The people had no clothing, food or shelter. Many had run from their homes blindly and were unaware if and where their families had survived.

Within the Old City

Several leaders of the Jewish community remained in the city to assist the wounded, elderly and children who had become separated from their parents. These rabbis continued to walk the streets each day, putting their own lives in danger as they assisted the people who needed their help.

Thirty-Three Days

The Arab rioters lured the Jews back to the city and then attacked them again. They took their clothes, the only belongs that the Jews still had, and sent them running back to their hiding places. Within the city the Arabs destroyed hundreds of sacred books including Torah scrolls and the ancient books of Rabbi Isaac Abuhav. They also reached the synagogue at Mt. Meron and destroyed the Torah scroll in the Meron synagogue. The Arab rioters destroyed many of the Jews’ homes in their search for gold and silver and burned much of the Jewish Quarter.

Revolt’s End

The Jews who were hiding in the surrounding mountains were finally able to make contact with outsiders who related the events to Ibrahim Pasha, the Egyptian ruler. Pasha sent a contingent of Lebanese Druze to put down the revolt. Ibrahim Pasha made an attempt to collect money from the Arab rioters but the Jews received very little compensation for their losses. Several of the Arab leaders of the pogrom were hung by Ibrahim Pasha.


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