Parashat Bereishit

'''Parashat Bereishit''' is the first Parsha in the Book of Bereishit and the first Parsha of the Torah.

==Creation==
In the beginning of Hashem creation<ref name="Rashi Berashis 1:1"/> of Heaven and Earth the world was astonishingly<ref name="Rashi Berashis 1:2">Rashi Berashis 1:2</ref> empty and desolate.<ref name="Rashi Berashis 1:2"/>  Darkness was on the face of the water upon deep earth.<ref name="Rashi Berashis 1:2"/> The spirit of Hashem and His Throne of Glory<ref name="Rashi Berashis 1:2"/> hovered over the face of the water, suspended in the air,<ref name="Rashi Berashis 1:2"/> by the breath of His mouth and His word,<ref name="Rashi Berashis 1:2"/> just like a dove hovering over its nest.<ref name="Rashi Berashis 1:2"/> The sprit of Hashem alludes to the Sprit of Moshiach.<ref name="Baal Haturim Birashis 1:2">Baal Haturim Birashis 1:2</ref>

The world was created in merit of the Jews accepting<ref name="Baal Haturim Birashis 1:1"/> the Torah,<ref name="Rashi Berashis 1:1"/> in merit of Nation of Yisroel<ref name="Rashi Berashis 1:1"/> and for the Truth.<ref name="Likutay Halachos, Hilchos Geniva 5">Likutay Halachos, Hilchos Geniva 5</ref> It was finished on Rosh Hashanah.<ref name="Baal Haturim Birashis 1:1">Baal Haturim Birashis 1:1</ref> and was created with Truth.<ref name="Baal Haturim Birashis 1:1"/> Originally Hashem intended to create the World with the attribute of Justice since the highest levels of nullification to Hashem are attainable through harsh judgments, which would allow people to reach the ultimate goodness of great comprehension of Hashem. However He saw it could not last as most people would fail to achieve this nullification.<ref name="Likutay Halachos, Hilchos Tefillas Arvis 4:7">ikutay Halachos, Hilchos Tefillas Arvis 4:7</ref> Instead he proceeded to create it with the attribute of Mercy and joined it with the attribute of Justice.<ref name="Rashi Berashis 1:1"/> 

Instead of starting the Torah by the instruction of Kidush Hachodesh,<ref name="Chumash Shemos 12:2">Chumash Shemos 12:2</ref> the first publicly given commandment, the Torah starts from Creation to reveal the power of Hashem and that all belongs to Him and therefore  the Jews had right to capture the Land of Canaan at His command.<ref name="Rashi Berashis 1:1">Rashi Berashis 1:1</ref> It is forbidden to expound on the mystical teachings of Creation and the Chariot, to those that are not worthy.<ref>Baal Haturim Birashis 1:7</ref>


===First Day===
Hashem creates the sky, land and light. He said there should be light and there was light. Hashem saw the light that it was good and should not be mixed together with the darkness.<ref name="Rashi Berashis 1:4">Rashi Berashis 1:4</ref> This light was an aspect of the Torah, the 613 commandments and the covnent of the Bris.<ref name="Baal Haturim Birashis 1:4">Baal Haturim Birashis 1:4</ref> He then separates the light and darkness, giving boundaries to each,<ref name="Rashi Berashis 1:4"/> calling the light day and the darkness night. Hashem also saw that it was not befitting for the wicked to access the original light was not so He separated it for the righteous to use in the future.<ref name="Rashi Berashis 1:4"/> It was evening and then morning and the first day was over. During the first day only Hashem existed in the world, for the angels were not created until the second day.<ref name="Rashi Berashis 1:5">Rashi Berashis 1:5</ref>

The sun and moon were also created on the first day, but only suspended in the sky on the 4th day.<ref name="Rashi Berashis 1:14"/>  Likewise all the creations of heaven and earth were created on the first day, but were only fixed in their proper places later on.<ref name="Rashi Berashis 1:14"/>

===Second Day===
Hashem said there should be a firmament in the middle<ref name="Rashi Berashis 1:6">Rashi Berashis 1:6</ref> of the water, separating the Upper and Lower Waters.<ref name="Rashi Berashis 1:6"/> The heavens were created on the first day, but were is a state of moisture and the pillars of the heavens trembled the entire day.<ref name="Rashi Berashis 1:6"/>  On they second day they solidified from the rebuke of Hashem, when He said the above command, like a person who stands in awe from the rebuke of one who threatens him.<ref name="Rashi Berashis 1:6"/> 

Hashem made the firmament, establishing it on its base<ref name="Rashi Berashis 1:7">Rashi Berashis 1:7</ref> and it separated between the water that were below and above it. Just like there is space between the oceans and the sky so to there is space between the sky and the Upper Waters,<ref name="Rashi Berashis 1:6"/> all layers being suspended in place in the air<ref name="Rashi Berashis 1:7"/> by the word of the King Hashem.<ref name="Rashi Berashis 1:6"/>

Hashem named the firmament 'Heaven' (שמים) which is a combination of all the following words
* שא מים - Carry water
* שם מים - There is water there
* אש ומים - Fire and water, since the Hashem mingled them together, creating the heavens from them.<ref name="Rashi Berashis 1:8">Rashi Berashis 1:8</ref>

Also the Angels were created on the second day.<ref name="Rashi Berashis 1:5"/> It was evening and then morning and the second day was over. Since the functionality of the Waters were not completed until the third day, it does not say 'It was good' since something that is incomplete is not fully good.<ref name="Rashi Berashis 1:7"/>

===Third Day===
At this point the lower waters were spread out over the surface of the entire earth.<ref name="Rashi Berashis 1:9">Rashi Berashis 1:9</ref>  Hashem said the lower waters should gather into one pool and the dry land should appear. They were gathered into the Mediterranean ocean, the largest of all seas.<ref name="Rashi Berashis 1:9"/> 

Hashem named the dry area 'land' and the water 'oceans' and He saw that it was good. Although all the water is connected and is a single large sea, the flavor of a fish that comes up from the sea in Acco is different then a fish from Spain, therefore the body of water was named 'Oceans' in plural form.<ref name="Rashi Berashis 1:10">Rashi Berashis 1:10</ref>

Hashem said, the earth should sprout a layer vegetation,<ref name="Rashi Berashis 1:11"/> seed yielding herbs<ref name="Rashi Berashis 1:11">Rashi Berashis 1:11</ref> and fruit trees producing fruit according to its kind in which its seeds<ref name="Rashi Berashis 1:11"/>  are found, so it can be replanted elsewhere<ref name="Rashi Berashis 1:11"/> on the earth and trees will grow from it.<ref name="Rashi Berashis 1:11"/>  

It was so, the earth gave forth vegetation, seed yielding herbs according to its species, and trees producing fruit with seeds according to its species, and Hashem saw that it was good. Although the herbs did not receive a direct command to produce according to their set species, they heard the trees being commanded to do so and take an example for themselves.<ref name="Rashi Berashis 1:12">Rashi Berashis 1:12</ref>  It was evening and then morning, a third day.

Hashem had commanded that the taste of each tree should be like its fruit. However the earth did not do so and only produced taste in the actual fruits. Therefore when when Adam was cursed for his sin, the earth was also reimbursed for its sin and cursed.<ref name="Rashi Berashis 1:11"/> Each blade of grass has a Mazel above.<ref>Baal Haturim Birashis 1:12</ref>

Hashem then creates the potential for grasses and fruit trees, although they did not sprout until the sixth day.

Since all the water related work was completed on the third day, 'It was Good' is mentioned twice once for the second day where it was omitted since the work was incomplete and once for the third day.<ref name="Rashi Berashis 1:7"/>

===Fourth Day===
Hashem said there should be lights in the firmament of the heavens. Although the sun and moon were created on the first day, it was only on the 4th day that they were suspended in the sky.<ref name="Rashi Berashis 1:14">Rashi Berashis 1:14</ref> They will separate between the day and between the night. They were server as signs for when the sun or moon are eclipsed, it is an unfavorable omen for the world.<ref name="Rashi Berashis 1:14"/> They are to be use to appoint seasons, since the months and holidays are set based on the rebirth of the new moon.<ref name="Rashi Berashis 1:14"/> They set the timeframe of the days, since the sun servers for half a day and the moon for the other half, completing a full day cycle.<ref name="Rashi Berashis 1:14"/> They also set the year cycle, which lasts 356 days during which they complete their revolution through the twelve constellations, which serve them. In addition,<ref name="Rashi Berashis 1:15">Rashi Berashis 1:15</ref> they will serve as lights in the firmament of the heavens to shine light upon the earth. It was so. Really only the sun was created for light, while the moon was created only to prevent worship of the sun had it been created alone.<ref>Baal Haturim Birashis 1:14</ref>

Hashem made the two great lights, the sun and the moon. Originally both were the same size<ref name="Rashi Berashis 1:16">Rashi Berashis 1:16</ref> but when the moon complained that the sun had equal power and it is impossible for two kings to use the same crown, it was punished and made smaller.<ref name="Rashi Berashis 1:16"/> Following this sun - the great light ruled during the day, while the moon - the lesser light ruled at night. Because Hashem diminished the moon, He created for it hosts of stars, to appease it.<ref name="Rashi Berashis 1:16"/> Hashem placed them in the firmament of the heavens to shine light upon the earth, to rule over the day and night and to separate between the light and darkness. Hashem saw that it was good.  It was evening and then morning, a fourth day.

The fourth day of the week is cursed day when children become ill with croup and therefore the men of the Mamad would fast on the 4th day so that children should not become ill with croup.<ref name="Rashi Berashis 1:14"/>

===Fifth Day===
Hashem said the waters should swarm a swarming of living creatures, containing life in them.<ref name="Rashi Berashis 1:20">Rashi Berashis 1:20</ref> This included all living things that are not much higher than the earth.<ref name="Rashi Berashis 1:20"/> It included winged creatures such as flies, insects such as  ants, beetles, and worms and larger creatures such as weasels, mice and lizards.<ref name="Rashi Berashis 1:20"/> It also included all the fish.<ref name="Rashi Berashis 1:20"/> Additionally let birds fly over the earth, across the firmament of the heavens. More kosher birds were created then non-kosher ones.<ref>Baal Haturim Birashis 1:22</ref>

Hashem created the great sea reptiles, which included the great fish in the sea, the Leviyatan and its mate. Both male and female were created but Hashem killed the female, and salted her away for the righteous in the future, because if they would have children, the world could not exist because of them.<ref name="Rashi Berashis 1:21"/>

Also every living creature containing life in them<ref name="Rashi Berashis 1:21">Rashi Berashis 1:21</ref> that crawls, with which the waters swarmed, according to their species. As well as every winged bird, according to its species. Hashem saw that it was good.

Because these creatures are hunted by humans and their numbers are decreased,<ref name="Rashi Berashis 1:22">Rashi Berashis 1:22</ref> Hashem blessed them to be fruitful<ref name="Rashi Berashis 1:22"/> and each should mass<ref name="Rashi Berashis 1:22"/> multiply. They should fill the waters of the seas, and let the birds multiply upon the earth. It was evening, then morning, a fifth day.

===Sixth Day===
Hashem said the earth should bring forth what was already previously created on the first day;<ref name="Rashi Berashis 1:24">Rashi Berashis 1:24</ref> living creatures, containing life in them,<ref name="Rashi Berashis 1:24"/> according to their species, cattle, creeping things which are low and crawl upon the earth appearing to drag since their walking motions are not noticeable<ref name="Rashi Berashis 1:24"/> and the beasts of the earth according to their species. It was so.

Hashem made the beasts of the earth, cattle, creeping things of the ground all in their complete form and stature,<ref name="Rashi Berashis 1:25">Rashi Berashis 1:25</ref> according to their species. Hashem saw that it was good.

Although the land animals are also hunted by humans and their numbers are decreased, Hashem did not bless them to multiply like he did to the birds and fish because He did not want to include the serpent in the blessings since was destined to be cursed.<ref name="Rashi Berashis 1:22"/>

====Creation of Adam====
Hashem counseled with the angels<ref name="Rashi Berashis 1:26">Rashi Berashis 1:26</ref> saying they should make man in their image form,<ref name="Rashi Berashis 1:26"/> after their likeness, giving them ability to understand and to discern.<ref name="Rashi Berashis 1:26"/> They shall rule over the fish of the sea, birds of the heaven, animals, entire earth and all creepy things that creep upon the earth. This is only if a man merits, if he does not, then he becomes subservient to them, and the beast rules over him.<ref name="Rashi Berashis 1:26"/> 

We see the humility of Hashem who knew the angels would be jealous of man, so he therefore first consulted with them.<ref name="Rashi Berashis 1:26"/> Additionally it is the policy of Hashem to consult them when he judges kings.<ref name="Rashi Berashis 1:26"/> Here He also did saying there are heavenly beings in His likeness and if no earthly beings were created in His likeness, there will be envy in the Creation.<ref name="Rashi Berashis 1:26"/> Although the angels were consulted, only Hashem created man, unlike the heretics that misquote the verse since 'let us create' is written in plural.<ref name="Rashi Berashis 1:26"/>

Hashem created man in His image using His hands, unlike everything else that was created with His sayings.<ref name="Rashi Berashis 1:27">Rashi Berashis 1:27</ref> He was created in the image of Hashem, with a mold like a coin.<ref name="Rashi Berashis 1:27"/> The image that was prepared for Adam was the image of the likeness of his Creator,<ref name="Rashi Berashis 1:27"/> Both male and female humans were created by Hashem on the sixth day.<ref name="Rashi Berashis 1:27"/> Originally they were created together with two faces on a single body, but later Hashem divided them by taking one of Adom's ribs.<ref name="Rashi Berashis 1:27"/> Man was created from earth and is composed of dust, blood and bile.<ref name="Baal Haturim Birashis 1:27">Baal Haturim Birashis 1:27</ref> Males are more in realm of blessing, while females are more in the realm of curse.<ref name="Baal Haturim Birashis 1:29"/>

Hahsem blessed them, telling them to be fruitful and multiply and fill the earth and subdue it, and rule over the fish of the sea and over the birds of the sky and over all the beasts that tread upon the earth. Only males have the commandment to multiply<ref name="Rashi Berashis 1:28">Rashi Berashis 1:28</ref> and should subdue the females from public socialization.<ref name="Rashi Berashis 1:28"/> If they merit they will subdue even the fish but if not they will be subdued even by nations like the Plishtim.<ref>Baal Haturim Berashis 1:28</ref>

Hashem saw all that He had made, and behold it was very good. It was evening and morning, the sixth day.

Hashem told Adom he is being given every seed bearing herb on the surface of the entire earth and every tree that has seed bearing fruit as his for food. However Adom and his wife were not permitted to kill any creatures and eat their meat.<ref name="Rashi Berashis 1:30">Rashi Berashis 1:30</ref> Similarly,<ref name="Rashi Berashis 1:30"/> all the beasts of the earth, birds of the heavens and everything that moves upon the earth, in which there is a living spirit, also have the right to eat green herbs. It was so. It was only during the time of Noach that humans were permitted to eat animals.<ref name="Rashi Berashis 1:30"/>

====Creation of Gan Eden====
Hashem creates a garden on the Eastern side of Eden. In the garden are many trees including the Tree of Life and the Tree of Knowledge. There is a river that waters the garden which afterwords separates to four smaller rivers; Pishon, Gichon, Chidekel and Pras. Hashem appoints Adam as the caretaker and guardian of the garden and permits him to eat from all the trees aside  from the Tree of Knowledge.

====Creation of Chava====
Hashem declares that Adam needs a helper. After Adam names all the animals and can not find a suitable helper, Hashem places him in a deep sleep. He then takes one of his ribs and forms a woman out of it. Adam names her a 'wife'. The two walk undressed with no embarrassment.

===Shabbos===
Hashem finishes creation of the heavens, earth and all their hosts at the instance the sixth day was over,<ref name="Rashi Berashis 2:1">Rashi Berashis 2:1</ref> sealing it with the Shem Havaya.<ref>Baal Haturim Berashis 1:31</ref> Calculating the last milisecond of the sixth day was an act that only Hashem who knows the exact moment can do, but to others it appeared as if the work slightly continued into the 7th day.<ref name="Rashi Berashis 2:1"/> Hashem abstained on the seventh day from all the that He did, providing rest to the world, completing it with its last lacking element.<ref name="Rashi Berashis 2:1"/>

===Finalizing Creation===
Now that the heaven and earth had been created, the previous state of Tohu Vavohu chaos was deemed irrelevant<ref name="Baal Haturim Berashis 6:1">Baal Haturim Berashis 6:1</ref>

==Sin of Adam==
===Seduction of Snake===
The snake seduces Chava into eating from the Tree of Knowledge claiming it will give her G-dly powers. After touching the tree and remaining unharmed Chava eats from it and then feeds some to her husband. Upon eating the forbidden fruit they gain knowledge and realize they are undressed. Out of embarrassment they create garments and then hide from Hashem among the trees of the garden. Hashem calls out to Adam who then admits he was hiding since he was undressed. Hashem asks Adam if he ate from the Tree of Knowledge. Adam confesses that he did but blames it on Chava who in-turn blames it on the snake.

The Tree of Knowledge had an element<ref>Shover Zadim Parshas Berashis</ref> of an Etrog Tree.<ref name="Baal Haturim Birashis 1:29">Baal Haturim Birashis 1:29</ref>

===Punishments===
Hashem punishes the snake with ten curses<ref name="Tikunay Zohar Tikkun 64"/> including having crawl on his stomach, eat dust and forever be hated by humans. Additionally the hands and legs he previously had were cut off from him.<ref name="Tikunay Zohar Tikkun 64">Tikunay Zohar Tikkun 64</ref> Chava is punished  with ten curses<ref name="Tikunay Zohar Tikkun 64"/> including women having to suffer the pain of child raising, pain of pregnancy, pain of birth and always require attention from her husband. [[Adam Harishon|Adam]] is punished  with ten curses<ref name="Tikunay Zohar Tikkun 64"/> including having the ground cursed because of him, from now on it will sprout thorns in place of crops and men will eat bread only through the sweat of their brow. The ground is punished with nine curses since it had the ability to protest and prevent Adom from eating for the tree of death.<ref name="Tikunay Zohar Tikkun 64"/> It was also paid back at this time for producing taste only in its fruits and not in the Tree itself, as Hashem had commanded.<ref name="Rashi Berashis 1:11"/>

===Naming of Chava===
Adam names his wife Chava since she is the mother of all those alive (Chi).

===Skin Garments===
Hashem dresses Adam and Chava in skin garments.

===Expulsion===
Adam is expelled from the garden to prevent him from eating from the Tree of Life. Hashem places damaging angles and the blade of the rotating sward at the gate of the garden to prevent Adam from reentering it.

==Kayin & Hevel==
===Birth===
Kayin and Hevel are born to Adam and Chava. Hevel becomes a shepherd while Hayin works the land.
===Sacrifices===
Kayin and Hevel both offer sacrifices to Hashem. Hevel's sacrifice is accepted while Hayin's is rejected. Upon seeing this, Kayin's face drops. Hashem teaches Kayin about the Evil Urge and how it can be overcome.
===Murder===
Kayin murders Hevel. Hashem punishes the ground for swalowing Hevel's blood. Kayin is punished to from now on wander the earth. Kayin pleads for mercy and Hashem places a letter mark on his forehead to save him from being attacked by wild beasts for seven generations.
===Generations of Kayin===
# Kayin gives births Chanoch and builds a city for him naming it after his son. 
# Chanoch births Eirad. 
# Eirad births Machviel
# Machviel births Mesushelach
# Mesushelach births Lemech
# Lemech births Yuval and Yoval from his wife Ada and Tuval Kayin and Nama from his wife Tzila.

===Death of Kayin===
Lemech accidentally kills his ancestor Kayin and he is hunting blindly guided by his son Tuval Kayin. He then kills Tuval Kayin. Lemech's two wives separate from him and he wounder why he received and immediately punishment while Kayin's was delayed for seven generations.

==Adam's Descendants==
There are ten generations form Adam until Noach
# Adam lives for 930  years
# Shes lives for 912 years
# Enosh lives for 905 years
# Kanun lives for 910 years
# Mehalalel lives for 895 years
# Yered lives for 962 years
# Chanoch lives for 365 years and is then taken by Hashem
# Mesushelach lives for 969 years
# Lemech lives for 777 years
# Noach has three sons Shem, Cham and Yafes

==Perversion==
After the world is perverted by the fallen angles, Hashem declares that he will give mankind an opportunity of 120 years to repent. These giants attempt to rebel against Hashem with their strength and they are called 'Nifilim'. 

===Decree of the Flood===
Hashem decides to destroy the now corrupted world, giving a 120 year extension to the decree. This decree took place before the birth of Yefes.<ref name="Rashi Berashis 18:3">Rashi Berashis 18:3</ref> Noach finds favor in Hashem's eyes.

==References==
<references/>

{{Weekly Parsha}}

[[Category:Parsha]]