Parashat Vzot Habracha

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(Blessing of Moshe)
(Blessing of Moshe)
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==Blessing of Moshe==
 
==Blessing of Moshe==
Moshe the Man of Hashem blessed the Jewish Nation before his passing. This was done very close to his the time of his passing, for if not then then when.<ref>Rashi Devarim 33:1</ref> He went on to say how Hashem came from Sinai and shone forth from Seir to them; He appeared from Mount Paran and came with some of the holy myriads; from His right hand was a fiery Law for them.<ref name="Rashi Shemos 1:11">Rashi Shemos 1:11</ref>
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Moshe the Man of Hashem blessed the Jewish Nation before his passing. This was done very close to his the time of his passing, for if not then then when.<ref>Rashi Devarim 33:1</ref> He started by first praising Hashem and then he addressed the needs of the Jews.<ref name="Rashi Devarim 33:2">Rashi Devarim 33:2</ref> In the praise itself he mentioned the merit of the Jews, thereby appeasing Hashem that the Jews were worthy of blessing.<ref name="Rashi Devarim 33:2"/>
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went on to say how Hashem came from Sinai and shone forth from Seir to them; He appeared from Mount Paran and came with some of the holy myriads; from His right hand was a fiery Law for them.
  
 
==References==
 
==References==

Revision as of 19:21, 29 September 2018

Parashat Vzos Habracha is the final parsha in the Book of Divarim and of the entire Torah. It is read on the holiday of Simchas Torah. It contains 41 pesukim and is the smallest Parsha in terms of letters and words.

Blessing of Moshe

Moshe the Man of Hashem blessed the Jewish Nation before his passing. This was done very close to his the time of his passing, for if not then then when.[1] He started by first praising Hashem and then he addressed the needs of the Jews.[2] In the praise itself he mentioned the merit of the Jews, thereby appeasing Hashem that the Jews were worthy of blessing.[2]

went on to say how Hashem came from Sinai and shone forth from Seir to them; He appeared from Mount Paran and came with some of the holy myriads; from His right hand was a fiery Law for them.

References

  1. ^ Rashi Devarim 33:1
  2. ^ a b Rashi Devarim 33:2


 
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