Parashat Vayishlach

'''Parashat Vayishlach'''

==Meeting Esav==
===Messengers to Esav===
Yackov sent real angels<ref>Rashi Berashis 32:4</ref> ahead of him as messengers to his brother Esov to the land of Seir, the field of Edom. They were to Esav how Yackov has lived as a guest with Lavan. He had not been made an officer or a dignitary but had remained a stranger in their land, unlike Yitzchak's blessing that Yackov would become a master over his brothers and was therefore not worth hating him since it had not been fulfilled.<ref name="Rashi Berashis 32:5">Rashi Berashis 32:5</ref>. Additionally by using the word 'גרתי' which has a numerical equivalence of 613, Yackov was informing Esov, that despite having lived with the wicked Lavan he had kept the 613 commandments, and I did not learn from his evil deeds, therefore he had protection on his side.<ref name="Rashi Berashis 32:5"/>


Due to all this Yackov had been held up until this point from returning. There he had acquired oxen and donkeys, flocks, servants, and maidservants which were neither from the from the heavens or earth not matching Yitzchok's blessing “of the dew of the heavens and  the fatness of the earth”.<ref name="Rashi Berashis 32:6">Rashi Berashis 32:6</ref> He was now sending the messengers to inform Esov that Yackov was coming to him<ref name="Rashi Berashis 32:6"/> in peace and seeking his love<ref name="Rashi Berashis 32:6"/> so he may find favor in Esov's eyes.

The angels returned to Yackov, informing him how Esav, whom he had called his 'brother' was still behaving like the 'wicked Esav' and with great hatred<ref>Rashi Berashis 32:7</ref> was advancing to attack him along with 400 men.

===Preparations for Meeting===
Yackov became very frightened that he might be killed and distressed he might have to kill others.<ref>Rashi Berashis 32:8</ref> Yackov prepared himself for three things: for a gift, war and prayer.

====Division of the Camp====
He divided the people who were with him, the flocks, cattle and camels into two camps. This way if Esav would come and strike one camp, the remaining camp will escape against his will, for Yackov planed to wage war with him.<ref name="Rashi Berashis 32:9">Rashi Berashis 32:9</ref>

====The Prayer====
Yackov then prayed to Hashem calling Him the G-d of his fathers Avraham and Yitzchak and reminding Him of His two promises; the first when he originally left Beer Sheva<ref>Berashis 28:13</ref> and Hashem promised Yackov that He will guard him wherever he goes and be good to him in his own merit and in merit of his forefathers.<ref name="Rashi Berashis 32:13">Rashi Berashis 32:13</ref>. Hashem said He would multiply his offspring to be as numerous as the dust of the earth and as He had promised Avraham<ref name="Rashi Berashis 32:13"/> also like the sand of the sea which can not be counted due to its quantity. A second promise had been given to him by Lavan's house when Hashem command him to return to Eretz Yisroel<ref name="Rashi Berashis 32:10">Rashi Berashis 32:10</ref> and has said that He will be with him.<ref>Berashis 31:5</ref> It was based on these two promises that he was praying.<ref name="Rashi Berashis 32:10"/>

Despite this, Yockov then described how he feared that his merits had diminished<ref name="Rashi Berashis 32:11">Rashi Berashis 32:11</ref>  because from all the kindnesses that Hashem had given him and truth of the promises being fulfilled<ref name="Rashi Berashis 32:11"/>. During his arrival Yackov had crossed the Jordan River only with this staff and no possession of money and livestock<ref name="Rashi Berashis 32:11"/> and now he had multiplied into two camps. He also took this opportunity to thank Hashem for allowing him to split the Jordan with his staff and cross thorough it. Yackov was now fearful that he had sinned since the time of the promises and that might cause him to be delivered into Esav's hands.<ref name="Rashi Berashis 32:11"/>

Yackov  beseeched Hashem to save him from the hand of Esav who behaves wicked and not like a brother<ref>Rashi Berashis 32:12</ref> and he is afraid that he will come to strike him along with all his wives and children.

===The Gift===
On that night Yackov set up camp where he was. He then gathered from his possessions<ref name="Rashi Berashis 32:14">Rashi Berashis 32:14</ref> what came in his hand as a gift to give Esav. This included precious gemstones that can be carried in one's hand.<ref name="Rashi Berashis 32:14"/> First Yackov seperated a tenth of all his possessions as Masser and only then sorted a gift for Esav from the remaining part, herby fulfilling his earlier vow<ref>Berashis 28:22</ref> to give a tenth of his possessions to Hashem.

The gift of Esav was the same aspect as the other offerings given to the Other Side like Mayim Achronim and the Goat of Azazel given on Yom Kippor<ref>Likutay Halachos, Hilchos Rosh Chodesh 7:52</ref>

====The Flocks====
Yackov separated as a gift for Esav
# 200 she goats (female goats)
# 20 he goats (male goats)
# 200 ewes (adult female sheep)
# 20 twenty rams (adult male sheep)
# 30 nursing camels with their young children
#40 cows (female cows)
# 10 bulls (male cows)
# 20 she donkeys (female donkeys)
# 10 he donkeys (male donkeys)

====Space Between the Flocks====
Yackov knew that the time was not ready to fight Esav and if done now he would loose, he therefore spread out the fight over time. By giving Esav the gift, he was in essence handing Edom and the Yetzer Hara the ability to prosecute the Jews over the years.<ref>Shover Zadim Parashat Vayishlach</ref> By placing spaces between the flocks, Yackov managed to invoke a great leniency in this oppression; that going forward even amidst the suffering there would always be breaks and good elements as well. The main suffering is the exaggeration of the situation, where one's mind becomes confounded, feeling like he is being attacked from every direction with absolutely no relief, leading to the feeling of helplessness, causing him to giving up, despair and not be able to cry out to Hashem, which in turn continues to intensifies the suffering. This is even greater than then the actual suffering itself and is the main tool of the Yetzer Hara. Now after Yackov's achievement, one would be able to analyze the situation and break it up in his mind, seeing how even the suffering is limited and that Hashem is also providing good elements and spacing even amidst the suffering, allowing him to cry out to Hashem, survive and move forward.<ref>Likutay Halachos, Hilchos Kilay Behama 4:8</ref>
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===Crossing of Yabok===
===Fighting the Angel===
===The Meeting===

==Incident of Dena==
===Succot===
===Settling in Shecehm===
===Kidnapping of Dena===
===The Deal===
===Vengeance of Shimon and Levy===
==Bet El==
===Passing of Devorah===
===Blessing of Yisroel===
===Passing of Rachel===

==Incident of Reuvain==
==Passing of Yitzchak==
==Genealogy of Edom==
===Genealogy of Esav===
===Genealogy of Seir===
===Kings of Edom===
===Chieftains of Esov===

==References==
<references/>

{{Weekly Parsha}}

[[Category:Parsha]]