Parashat Vayeshev

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Yackov dwelt in the land of his father, in Canaan.
 
Yackov dwelt in the land of his father, in Canaan.
 
====In Contrast to Eisav====
 
====In Contrast to Eisav====
After describing the genealogy of Eisav very briefly since they were not important enough to expand open their colonization, wars and conquest of the Chori, the Torah provides the history of Yackov in great detail, since they are important by Hashem.<ref name="Rashi Berashis 37:1">Rashi Shemos 37:1</ref> This is similar to the ten generations between Adam and Noach and between Noach and Avraham. They were described very briefly until Noach and Avraham were reached and expanded upon in great detail.<ref name="Rashi Berashis 37:1"/> It is comparable to gem lost in the sand, where one sifts through the sand until he finds the gem and then casts the pebbles from his hand leaving only the gem.<ref name="Rashi Berashis 37:1"/> Describing the generations of Yackov, indicates that Esev and his chieftains were considered irrelevant.<ref>Baal Haturim Berashis 6:1</ref>
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After describing the genealogy of Eisav very briefly since they were not important enough to expand open their colonization, wars and conquest of the Chori, the Torah provides the history of Yackov in great detail, since they are important by Hashem.<ref name="Rashi Berashis 37:1">Rashi Shemos 37:1</ref> This is similar to the ten generations between Adam and Noach and between Noach and Avraham. They were described very briefly until Noach and Avraham were reached and expanded upon in great detail.<ref name="Rashi Berashis 37:1"/> It is comparable to gem lost in the sand, where one sifts through the sand until he finds the gem and then casts the pebbles from his hand leaving only the gem.<ref name="Rashi Berashis 37:1"/>
  
 
====Yosef the Generations of Yackov====
 
====Yosef the Generations of Yackov====
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Yosef had a dream where he was binding sheaves of wheat<ref name="Rashi Berashis 37:7">Rashi Shemos 37:7</ref> along with his brothers  in the midst of a field. Suddenly his sheaf arose and stood upright<ref name="Rashi Berashis 37:7"/> and remained standing in its place,<ref name="Rashi Berashis 37:7"/> the sheaves of the brothers encircled it and bowed down to it. Yosef related the dream to his brothers and they continued to hate him, for his dreams and words of gossip against them,<ref name="Rashi Berashis 37:8">Rashi Shemos 37:8</ref> saying he wished to rule over and govern them.  
 
Yosef had a dream where he was binding sheaves of wheat<ref name="Rashi Berashis 37:7">Rashi Shemos 37:7</ref> along with his brothers  in the midst of a field. Suddenly his sheaf arose and stood upright<ref name="Rashi Berashis 37:7"/> and remained standing in its place,<ref name="Rashi Berashis 37:7"/> the sheaves of the brothers encircled it and bowed down to it. Yosef related the dream to his brothers and they continued to hate him, for his dreams and words of gossip against them,<ref name="Rashi Berashis 37:8">Rashi Shemos 37:8</ref> saying he wished to rule over and govern them.  
  
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and on account of his words: Because of the evil tales that he would bring to their father.
  
 
===Second Dream===
 
===Second Dream===
Yosef had another dream where the sun, moon and eleven stars were prostrating themselves to him. He related it to his brothers and later repeated it to his father as his brothers sood in front of him.<ref name="Rashi Berashis 37:10">Rashi Berashis 37:10</ref>  Yackov rebuked him for bringing hatred upon himself<ref name="Rashi Berashis 37:10"/> by trying to claim that He, his mother and brothers will come and  prostrate themselves to him. Yackov tired to discredit the dream to remove the envy from the brothers hearts<ref name="Rashi Berashis 37:10"/> by pointing out that Yosef's mother Rachel had already died so how could she bow to him<ref name="Rashi Berashis 37:10"/> and just like that was not possible so too the rest of the dream must be meaningless.<ref name="Rashi Berashis 37:10"/> In truth it was referring to Bilah who raised Yosef as if she was his mother.<ref name="Rashi Berashis 37:10"/> Also every dream must contain some falsehood.<ref name="Rashi Berashis 37:10"/>  His brothers envied Yosef, but Yackov awaited the matter, looking forward in expectation to see when it would be fulfilled.<ref name="Rashi Berashis 37:11">Rashi Berashis 37:11</ref>
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Yosef had another dream where the sun, moon and eleven stars were prostrating themselves to him. He related it to his brothers and later repeated it to his father as his brothers sood in front of him.<ref name="Rashi Berashis 37:10">Rashi Berashis 37:10</ref>  Yackov rebuked him for bringing hatred upon himself<ref name="Rashi Berashis 37:10"/> by trying to claim that He, his mother and brothers will come and  prostrate themselves to him. His brothers envied Yosef, but Yackov awaited to see what would happen.
 
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==The Sale==
 
==The Sale==
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==Incident of Yehuda==
 
==Incident of Yehuda==
 
Tamar gave birth early after only seven months, <ref name="Rashi Berashis 25:24">Rashi Berashis 25:24</ref> to two righteous children. <ref name="Rashi Berashis 25:24"/>
 
 
 
==House of Potifar==
 
==House of Potifar==
 
The Midianites sold Yosef to Egypt, to Potiphar, Pharaoh's chamberlain, chief of the slaughterers.
 
The Midianites sold Yosef to Egypt, to Potiphar, Pharaoh's chamberlain, chief of the slaughterers.

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