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		<updated>2026-04-04T06:49:52Z</updated>
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	<entry>
		<id>http://zissil.com/topics/Safed-Hotels</id>
		<title>Safed-Hotels</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Safed-Hotels"/>
				<updated>2013-08-21T01:21:25Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Palacio Domain Luxurious Boutique Hotel */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Tzfat Hotels&lt;br /&gt;
|image        = [[File:00000362 tzfat hotel signs.jpg|215px|alt=Fig Tree Gallery]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = מלונות צפת&lt;br /&gt;
|header5 = Other Names&lt;br /&gt;
|data6   = Tzfat Inns, Zefat Tzimers, Tsfat Zimmers&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Hotels and tourist accommodations in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
Following [[Safed War of Independence|Israel’s War of Independence]] in 1948, [[Safed|Tzfat]] developed into an important tourist center of Northern Israel. The city’s clean mountain air, bohemian atmosphere, artists’ galleries and quaint lanes and alleyways attracted domestic and foreign visitors who enjoyed wandering around the historic [[Old City Safed|Old City]] and [[Artists Quarter Safed|Artist Quarter]].&lt;br /&gt;
&lt;br /&gt;
Throughout the years that bohemian atmosphere has been replaced by a more religious ambiance, bolstered by the city’s growing religious population. Yet tourists continue to arrive in ever-increasing numbers, drawn to explore different aspects of the town including Tzfat’s  Kabbalistic traditions, historical sites and Jewishly-inspired artwork.&lt;br /&gt;
&lt;br /&gt;
== Expanding Hotel Options ==&lt;br /&gt;
&lt;br /&gt;
To meet recent tourism increase, old Safed hotels have expanded and new zimmers, guesthouses, boutique bed and breakfasts and hotels have opened. Some of the hotels cater to visitors who are looking for a luxury experience while others offer simple and basic accommodations. Tourists who wish to spend time in Tzfat have the option of finding a friendly Safed inn on a quiet lane or a booking a room at one of the hotels in Safed which caters to a specific clientele.&lt;br /&gt;
&lt;br /&gt;
== Hotels on Safed’s Outskirts ==&lt;br /&gt;
&lt;br /&gt;
Safed hotels exist throughout the central city’s Old Jewish Quarter and Artists Quarter. In addition, there are accommodation options in the outlying areas. Three  popular Safed hotels are located approximately two kilometers from the Old City. Guests can drive into the central city, approximately five minutes away or use the city's frequent bus lines which run directly to the hotels.  &lt;br /&gt;
&lt;br /&gt;
=== Cannan Spa ===&lt;br /&gt;
The [[Canaan Spa Safed|Canaan Spa]] is a luxurious spa hotel on [[Canaan Neighborhood Safed|Mt. Cana’an]] with a pool and other convenient facilities for a relaxing stay.&lt;br /&gt;
&lt;br /&gt;
=== Villa Galilee ===&lt;br /&gt;
The [[Villa Galilee Hotel Safed|Villa Galilee]] provides a simple and refreshing bed and breakfast. &lt;br /&gt;
&lt;br /&gt;
=== Safed Inn ===&lt;br /&gt;
The Safed Inn offers different types of room, ranging from hostel-type dorm rooms to private single or double rooms.&lt;br /&gt;
&lt;br /&gt;
== Old City/Artist Quarter Hotels ==&lt;br /&gt;
&lt;br /&gt;
Within Tzfat’s [[Old City Safed|Old City]] and [[Artists Quarter Safed|Artists Quarter]], dozens of Safed hotels and other accommodation venues allow walking accessibility to the main historical, religious and art sites. Travelers have a wide choice of lodgings in the area. &lt;br /&gt;
&lt;br /&gt;
=== Ruth Rimonim Hotel ===&lt;br /&gt;
The [[Rimonim Hotel|Safed Ruth Rimonim]] is Tzfat’s largest hotel, offering comfortable rooms among open terraces, authentic old-Tzfat architecture and an atmosphere of genteel relaxation. &lt;br /&gt;
&lt;br /&gt;
=== Ron Hotel ===&lt;br /&gt;
The [[Ron Hotel Safed|Ron Hotel]] caters to a religious clientele with a high standard of kosher food, Sabbath amenities and other options that meet the needs of Orthodox patrons. &lt;br /&gt;
&lt;br /&gt;
=== Tel Aviv Hotel ===&lt;br /&gt;
The [[Tel Aviv Hotel Safed|Tel Aviv Hotel]], itself a historical Tzfat site, features moderately-priced accommodations that are appropriate for individuals or groups.&lt;br /&gt;
&lt;br /&gt;
=== Palacio Domain ===&lt;br /&gt;
[[Palacio Domain Safed|Palacio Domain]] is a  luxurious boutique hotel, ideally situated at the foot of Safed Artist's colony. It is near a number of art galleries and is right above the old cemetery.&lt;br /&gt;
&lt;br /&gt;
== Bed and Breakfast - Tzimmers ==&lt;br /&gt;
&lt;br /&gt;
Due to the easy money that can be made renting rooms to Tzfat tourists, many residents have turned parts of their homes into mini B&amp;amp;B's. These are called Tzimmers and Tzfat contains dozens of them ranging in various levels of quality.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on [[Tzfat Tzimmer Guest Houses|Safed Bed and Breakfasts]]'''&lt;br /&gt;
&lt;br /&gt;
== Safed Attractions ==&lt;br /&gt;
&lt;br /&gt;
Travelers who wish to explore the spectrum of sites and activities that Tzfat has to offer can attend a class or workshop, visit working artists in their galleries, study the town’s fascinating history or simply sit with locals over a cup of coffee. Each visitor will find that they can select the type of accommodations that best suit their needs. Safed hotels have options to fit all needs and budgets.&lt;br /&gt;
&lt;br /&gt;
{{Safed Hotels}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed Spelling}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Israeli Hotels]]&lt;br /&gt;
[[Category:Safed]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Safed-Hotels</id>
		<title>Safed-Hotels</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Safed-Hotels"/>
				<updated>2013-08-21T01:20:23Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Palacio Domain Luxurious Boutique Hotel */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Tzfat Hotels&lt;br /&gt;
|image        = [[File:00000362 tzfat hotel signs.jpg|215px|alt=Fig Tree Gallery]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = מלונות צפת&lt;br /&gt;
|header5 = Other Names&lt;br /&gt;
|data6   = Tzfat Inns, Zefat Tzimers, Tsfat Zimmers&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Hotels and tourist accommodations in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
Following [[Safed War of Independence|Israel’s War of Independence]] in 1948, [[Safed|Tzfat]] developed into an important tourist center of Northern Israel. The city’s clean mountain air, bohemian atmosphere, artists’ galleries and quaint lanes and alleyways attracted domestic and foreign visitors who enjoyed wandering around the historic [[Old City Safed|Old City]] and [[Artists Quarter Safed|Artist Quarter]].&lt;br /&gt;
&lt;br /&gt;
Throughout the years that bohemian atmosphere has been replaced by a more religious ambiance, bolstered by the city’s growing religious population. Yet tourists continue to arrive in ever-increasing numbers, drawn to explore different aspects of the town including Tzfat’s  Kabbalistic traditions, historical sites and Jewishly-inspired artwork.&lt;br /&gt;
&lt;br /&gt;
== Expanding Hotel Options ==&lt;br /&gt;
&lt;br /&gt;
To meet recent tourism increase, old Safed hotels have expanded and new zimmers, guesthouses, boutique bed and breakfasts and hotels have opened. Some of the hotels cater to visitors who are looking for a luxury experience while others offer simple and basic accommodations. Tourists who wish to spend time in Tzfat have the option of finding a friendly Safed inn on a quiet lane or a booking a room at one of the hotels in Safed which caters to a specific clientele.&lt;br /&gt;
&lt;br /&gt;
== Hotels on Safed’s Outskirts ==&lt;br /&gt;
&lt;br /&gt;
Safed hotels exist throughout the central city’s Old Jewish Quarter and Artists Quarter. In addition, there are accommodation options in the outlying areas. Three  popular Safed hotels are located approximately two kilometers from the Old City. Guests can drive into the central city, approximately five minutes away or use the city's frequent bus lines which run directly to the hotels.  &lt;br /&gt;
&lt;br /&gt;
=== Cannan Spa ===&lt;br /&gt;
The [[Canaan Spa Safed|Canaan Spa]] is a luxurious spa hotel on [[Canaan Neighborhood Safed|Mt. Cana’an]] with a pool and other convenient facilities for a relaxing stay.&lt;br /&gt;
&lt;br /&gt;
=== Villa Galilee ===&lt;br /&gt;
The [[Villa Galilee Hotel Safed|Villa Galilee]] provides a simple and refreshing bed and breakfast. &lt;br /&gt;
&lt;br /&gt;
=== Safed Inn ===&lt;br /&gt;
The Safed Inn offers different types of room, ranging from hostel-type dorm rooms to private single or double rooms.&lt;br /&gt;
&lt;br /&gt;
== Old City/Artist Quarter Hotels ==&lt;br /&gt;
&lt;br /&gt;
Within Tzfat’s [[Old City Safed|Old City]] and [[Artists Quarter Safed|Artists Quarter]], dozens of Safed hotels and other accommodation venues allow walking accessibility to the main historical, religious and art sites. Travelers have a wide choice of lodgings in the area. &lt;br /&gt;
&lt;br /&gt;
=== Ruth Rimonim Hotel ===&lt;br /&gt;
The [[Rimonim Hotel|Safed Ruth Rimonim]] is Tzfat’s largest hotel, offering comfortable rooms among open terraces, authentic old-Tzfat architecture and an atmosphere of genteel relaxation. &lt;br /&gt;
&lt;br /&gt;
=== Ron Hotel ===&lt;br /&gt;
The [[Ron Hotel Safed|Ron Hotel]] caters to a religious clientele with a high standard of kosher food, Sabbath amenities and other options that meet the needs of Orthodox patrons. &lt;br /&gt;
&lt;br /&gt;
=== Tel Aviv Hotel ===&lt;br /&gt;
The [[Tel Aviv Hotel Safed|Tel Aviv Hotel]], itself a historical Tzfat site, features moderately-priced accommodations that are appropriate for individuals or groups.&lt;br /&gt;
&lt;br /&gt;
=== Palacio Domain Luxurious Boutique Hotel ===&lt;br /&gt;
The [[Palacio Domain Safed|Palacio Domain]] is ideally situated at the foot of Safed Artist's colony, is near a number of art galleries and is right above the old cemetery.&lt;br /&gt;
&lt;br /&gt;
== Bed and Breakfast - Tzimmers ==&lt;br /&gt;
&lt;br /&gt;
Due to the easy money that can be made renting rooms to Tzfat tourists, many residents have turned parts of their homes into mini B&amp;amp;B's. These are called Tzimmers and Tzfat contains dozens of them ranging in various levels of quality.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on [[Tzfat Tzimmer Guest Houses|Safed Bed and Breakfasts]]'''&lt;br /&gt;
&lt;br /&gt;
== Safed Attractions ==&lt;br /&gt;
&lt;br /&gt;
Travelers who wish to explore the spectrum of sites and activities that Tzfat has to offer can attend a class or workshop, visit working artists in their galleries, study the town’s fascinating history or simply sit with locals over a cup of coffee. Each visitor will find that they can select the type of accommodations that best suit their needs. Safed hotels have options to fit all needs and budgets.&lt;br /&gt;
&lt;br /&gt;
{{Safed Hotels}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed Spelling}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Israeli Hotels]]&lt;br /&gt;
[[Category:Safed]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Safed-Hotels</id>
		<title>Safed-Hotels</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Safed-Hotels"/>
				<updated>2013-08-21T01:18:06Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Palacio Domain Luxurious Boutique Hotel */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Tzfat Hotels&lt;br /&gt;
|image        = [[File:00000362 tzfat hotel signs.jpg|215px|alt=Fig Tree Gallery]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = מלונות צפת&lt;br /&gt;
|header5 = Other Names&lt;br /&gt;
|data6   = Tzfat Inns, Zefat Tzimers, Tsfat Zimmers&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Hotels and tourist accommodations in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
Following [[Safed War of Independence|Israel’s War of Independence]] in 1948, [[Safed|Tzfat]] developed into an important tourist center of Northern Israel. The city’s clean mountain air, bohemian atmosphere, artists’ galleries and quaint lanes and alleyways attracted domestic and foreign visitors who enjoyed wandering around the historic [[Old City Safed|Old City]] and [[Artists Quarter Safed|Artist Quarter]].&lt;br /&gt;
&lt;br /&gt;
Throughout the years that bohemian atmosphere has been replaced by a more religious ambiance, bolstered by the city’s growing religious population. Yet tourists continue to arrive in ever-increasing numbers, drawn to explore different aspects of the town including Tzfat’s  Kabbalistic traditions, historical sites and Jewishly-inspired artwork.&lt;br /&gt;
&lt;br /&gt;
== Expanding Hotel Options ==&lt;br /&gt;
&lt;br /&gt;
To meet recent tourism increase, old Safed hotels have expanded and new zimmers, guesthouses, boutique bed and breakfasts and hotels have opened. Some of the hotels cater to visitors who are looking for a luxury experience while others offer simple and basic accommodations. Tourists who wish to spend time in Tzfat have the option of finding a friendly Safed inn on a quiet lane or a booking a room at one of the hotels in Safed which caters to a specific clientele.&lt;br /&gt;
&lt;br /&gt;
== Hotels on Safed’s Outskirts ==&lt;br /&gt;
&lt;br /&gt;
Safed hotels exist throughout the central city’s Old Jewish Quarter and Artists Quarter. In addition, there are accommodation options in the outlying areas. Three  popular Safed hotels are located approximately two kilometers from the Old City. Guests can drive into the central city, approximately five minutes away or use the city's frequent bus lines which run directly to the hotels.  &lt;br /&gt;
&lt;br /&gt;
=== Cannan Spa ===&lt;br /&gt;
The [[Canaan Spa Safed|Canaan Spa]] is a luxurious spa hotel on [[Canaan Neighborhood Safed|Mt. Cana’an]] with a pool and other convenient facilities for a relaxing stay.&lt;br /&gt;
&lt;br /&gt;
=== Villa Galilee ===&lt;br /&gt;
The [[Villa Galilee Hotel Safed|Villa Galilee]] provides a simple and refreshing bed and breakfast. &lt;br /&gt;
&lt;br /&gt;
=== Safed Inn ===&lt;br /&gt;
The Safed Inn offers different types of room, ranging from hostel-type dorm rooms to private single or double rooms.&lt;br /&gt;
&lt;br /&gt;
== Old City/Artist Quarter Hotels ==&lt;br /&gt;
&lt;br /&gt;
Within Tzfat’s [[Old City Safed|Old City]] and [[Artists Quarter Safed|Artists Quarter]], dozens of Safed hotels and other accommodation venues allow walking accessibility to the main historical, religious and art sites. Travelers have a wide choice of lodgings in the area. &lt;br /&gt;
&lt;br /&gt;
=== Ruth Rimonim Hotel ===&lt;br /&gt;
The [[Rimonim Hotel|Safed Ruth Rimonim]] is Tzfat’s largest hotel, offering comfortable rooms among open terraces, authentic old-Tzfat architecture and an atmosphere of genteel relaxation. &lt;br /&gt;
&lt;br /&gt;
=== Ron Hotel ===&lt;br /&gt;
The [[Ron Hotel Safed|Ron Hotel]] caters to a religious clientele with a high standard of kosher food, Sabbath amenities and other options that meet the needs of Orthodox patrons. &lt;br /&gt;
&lt;br /&gt;
=== Tel Aviv Hotel ===&lt;br /&gt;
The [[Tel Aviv Hotel Safed|Tel Aviv Hotel]], itself a historical Tzfat site, features moderately-priced accommodations that are appropriate for individuals or groups.&lt;br /&gt;
&lt;br /&gt;
=== Palacio Domain Luxurious Boutique Hotel ===&lt;br /&gt;
The [[Palacio Domain Safed|Palacio Domain]] is ideally situated in the heart of Safed Artist's colony quarters footsteps to art galleries, medieval Synagogues, Holy sites and Safed Old City.&lt;br /&gt;
&lt;br /&gt;
== Bed and Breakfast - Tzimmers ==&lt;br /&gt;
&lt;br /&gt;
Due to the easy money that can be made renting rooms to Tzfat tourists, many residents have turned parts of their homes into mini B&amp;amp;B's. These are called Tzimmers and Tzfat contains dozens of them ranging in various levels of quality.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on [[Tzfat Tzimmer Guest Houses|Safed Bed and Breakfasts]]'''&lt;br /&gt;
&lt;br /&gt;
== Safed Attractions ==&lt;br /&gt;
&lt;br /&gt;
Travelers who wish to explore the spectrum of sites and activities that Tzfat has to offer can attend a class or workshop, visit working artists in their galleries, study the town’s fascinating history or simply sit with locals over a cup of coffee. Each visitor will find that they can select the type of accommodations that best suit their needs. Safed hotels have options to fit all needs and budgets.&lt;br /&gt;
&lt;br /&gt;
{{Safed Hotels}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed Spelling}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Israeli Hotels]]&lt;br /&gt;
[[Category:Safed]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Safed-Hotels</id>
		<title>Safed-Hotels</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Safed-Hotels"/>
				<updated>2013-08-21T01:17:37Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Tzfat Hotels&lt;br /&gt;
|image        = [[File:00000362 tzfat hotel signs.jpg|215px|alt=Fig Tree Gallery]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = מלונות צפת&lt;br /&gt;
|header5 = Other Names&lt;br /&gt;
|data6   = Tzfat Inns, Zefat Tzimers, Tsfat Zimmers&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Hotels and tourist accommodations in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
Following [[Safed War of Independence|Israel’s War of Independence]] in 1948, [[Safed|Tzfat]] developed into an important tourist center of Northern Israel. The city’s clean mountain air, bohemian atmosphere, artists’ galleries and quaint lanes and alleyways attracted domestic and foreign visitors who enjoyed wandering around the historic [[Old City Safed|Old City]] and [[Artists Quarter Safed|Artist Quarter]].&lt;br /&gt;
&lt;br /&gt;
Throughout the years that bohemian atmosphere has been replaced by a more religious ambiance, bolstered by the city’s growing religious population. Yet tourists continue to arrive in ever-increasing numbers, drawn to explore different aspects of the town including Tzfat’s  Kabbalistic traditions, historical sites and Jewishly-inspired artwork.&lt;br /&gt;
&lt;br /&gt;
== Expanding Hotel Options ==&lt;br /&gt;
&lt;br /&gt;
To meet recent tourism increase, old Safed hotels have expanded and new zimmers, guesthouses, boutique bed and breakfasts and hotels have opened. Some of the hotels cater to visitors who are looking for a luxury experience while others offer simple and basic accommodations. Tourists who wish to spend time in Tzfat have the option of finding a friendly Safed inn on a quiet lane or a booking a room at one of the hotels in Safed which caters to a specific clientele.&lt;br /&gt;
&lt;br /&gt;
== Hotels on Safed’s Outskirts ==&lt;br /&gt;
&lt;br /&gt;
Safed hotels exist throughout the central city’s Old Jewish Quarter and Artists Quarter. In addition, there are accommodation options in the outlying areas. Three  popular Safed hotels are located approximately two kilometers from the Old City. Guests can drive into the central city, approximately five minutes away or use the city's frequent bus lines which run directly to the hotels.  &lt;br /&gt;
&lt;br /&gt;
=== Cannan Spa ===&lt;br /&gt;
The [[Canaan Spa Safed|Canaan Spa]] is a luxurious spa hotel on [[Canaan Neighborhood Safed|Mt. Cana’an]] with a pool and other convenient facilities for a relaxing stay.&lt;br /&gt;
&lt;br /&gt;
=== Villa Galilee ===&lt;br /&gt;
The [[Villa Galilee Hotel Safed|Villa Galilee]] provides a simple and refreshing bed and breakfast. &lt;br /&gt;
&lt;br /&gt;
=== Safed Inn ===&lt;br /&gt;
The Safed Inn offers different types of room, ranging from hostel-type dorm rooms to private single or double rooms.&lt;br /&gt;
&lt;br /&gt;
== Old City/Artist Quarter Hotels ==&lt;br /&gt;
&lt;br /&gt;
Within Tzfat’s [[Old City Safed|Old City]] and [[Artists Quarter Safed|Artists Quarter]], dozens of Safed hotels and other accommodation venues allow walking accessibility to the main historical, religious and art sites. Travelers have a wide choice of lodgings in the area. &lt;br /&gt;
&lt;br /&gt;
=== Ruth Rimonim Hotel ===&lt;br /&gt;
The [[Rimonim Hotel|Safed Ruth Rimonim]] is Tzfat’s largest hotel, offering comfortable rooms among open terraces, authentic old-Tzfat architecture and an atmosphere of genteel relaxation. &lt;br /&gt;
&lt;br /&gt;
=== Ron Hotel ===&lt;br /&gt;
The [[Ron Hotel Safed|Ron Hotel]] caters to a religious clientele with a high standard of kosher food, Sabbath amenities and other options that meet the needs of Orthodox patrons. &lt;br /&gt;
&lt;br /&gt;
=== Tel Aviv Hotel ===&lt;br /&gt;
The [[Tel Aviv Hotel Safed|Tel Aviv Hotel]], itself a historical Tzfat site, features moderately-priced accommodations that are appropriate for individuals or groups.&lt;br /&gt;
&lt;br /&gt;
=== Palacio Domain Luxurious Boutique Hotel ===&lt;br /&gt;
The [[Palacio Domain Safed]] is ideally situated in the heart of Safed Artist's colony quarters footsteps to art galleries, medieval Synagogues, Holy sites and Safed Old City.&lt;br /&gt;
&lt;br /&gt;
== Bed and Breakfast - Tzimmers ==&lt;br /&gt;
&lt;br /&gt;
Due to the easy money that can be made renting rooms to Tzfat tourists, many residents have turned parts of their homes into mini B&amp;amp;B's. These are called Tzimmers and Tzfat contains dozens of them ranging in various levels of quality.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on [[Tzfat Tzimmer Guest Houses|Safed Bed and Breakfasts]]'''&lt;br /&gt;
&lt;br /&gt;
== Safed Attractions ==&lt;br /&gt;
&lt;br /&gt;
Travelers who wish to explore the spectrum of sites and activities that Tzfat has to offer can attend a class or workshop, visit working artists in their galleries, study the town’s fascinating history or simply sit with locals over a cup of coffee. Each visitor will find that they can select the type of accommodations that best suit their needs. Safed hotels have options to fit all needs and budgets.&lt;br /&gt;
&lt;br /&gt;
{{Safed Hotels}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed Spelling}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Israeli Hotels]]&lt;br /&gt;
[[Category:Safed]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Yosef-Caro-Synagogue-Safed</id>
		<title>Yosef-Caro-Synagogue-Safed</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Yosef-Caro-Synagogue-Safed"/>
				<updated>2013-08-20T12:43:10Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Josef Karo Synagogue&lt;br /&gt;
|image        = [[File:00000289 inside yosef karo shul tzfas.jpg|215px|alt=Josef Karo Synagogue]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית כנסת הרב יוסף קארו צפת&lt;br /&gt;
|header3 = Spelling:&lt;br /&gt;
|data4  = Josef, Joseph, Josif, Caro, Qaro, Karo, Koro&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Karo Shul, Karo Beit Knesset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old synagogue in Safed, Israel previously used by Rabbi Yosef Caro.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
The '''Joseph Caro Synagogue''', located on [[Art-Gallery-Street-Safed|Alkabetz Street]] in [[Safed|Tzfat’s]] [[Old City Safed|Old City]], is housed in the location of the former Tzfas Beit Din that was headed by [[Rabbi Yosef Karo|Rabbi Joseph Caro]]. Rabbi Caro was a master of Jewish Law, authoring the [[Shulchan Aruch|Shulhan Aruch]] and the [[Beit Yosef]]. Some of his writing was done in a room located underneath the Karo Synagogue. Later the rabbinical court turned study hall was destroyed in the [[Safed 1837 Earthquake|1837 earthquake]], and was rebuilt by Italian philanthropist Isaac Guetta. The Yosef Caro Shul contains several old Torah scrolls and a 'Geniza' section of ancient manuscripts. On Shabbos, the Caro Shul operates Sephardi minyanim and during the week it is open for tourists.&lt;br /&gt;
&lt;br /&gt;
== Rabbi Yosef Caro ==&lt;br /&gt;
&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Yosef Caro]] was a scion of a family that fled Spain during the Spanish Inquisition. The family settled in Turkey and it was there that Rabbi Caro developed into a renowned scholar. He was drawn to Kabbalistic teachings and in his late 40's, made his way to Safed where he established a House of Study.  &lt;br /&gt;
&lt;br /&gt;
[[File:00000294-yosef-caro-synagogue-ark.jpg|thumb|180px|left|The synagogue Torah Ark.]]Rabbi Caro compiled an extensive overview of Jewish law and practice in his book the “[[Bais Yosef|Beit Yosef]],” an extensive overview of Halacha. The work lays out the Talmudic source of each law, its development from Biblical and Talmudic sources, the subsequent rabbinical discussions and rulings and the differing views among sages and rabbis. Rabbi Caro later summed up each section by noting the current status of each Halacha in his monumental work the '[[Shulchan Aruch]]'.&lt;br /&gt;
&lt;br /&gt;
Rabbi Caro went on to head the Rabbinical Court -- the Beit Din -- in Tzfat for many years. He served as the Chief Rabbi of the nearby town of [[Biriya]] where he lived for some time. He is revered as the figure whose scholarship reunited the Jewish World in adherence to the Torah’s precepts after the turmoil of the Spanish Expulsion.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on [[Rabbi Yosef Karo]]'''&lt;br /&gt;
&lt;br /&gt;
=== Shulhan Aruch ===&lt;br /&gt;
&lt;br /&gt;
[[File:00000288 josef karo synagogue ceiling.jpg|thumb|180px|right|Lights on the shul ceiling.]] Rabbi Caro based his next work, the “[[Shulchan Aruch|Shulhan Aruch]]” on the scholarship of the Beit Yosef. He intended that the Shulhan Aruch would help Jews maintain their Jewish laws and rituals in the face of the upheavals caused by the expulsions of the Inquisition. Rabbi Caro recognized that the 15th century Jewish World was scattered and in disarray. He dreamed of creating a basic guide that would provide the essential information which would allow Jews to follow the Halachot in the correct fashion as many communities emerged without rabbinic leadership.&lt;br /&gt;
&lt;br /&gt;
Using the Beit Yosef as his source, Rabbi Caro sat in a small room in Tsfat and synthesized  the Beit Yosef into the Shulchan Aruch. The The Shulchan Aruch -- Set Table -- lays out each of Judaism’s Halachot. It reviews the sources and provides a succinct summary that guides Jews in the proper observance of each and every Jewish Law.&lt;br /&gt;
&lt;br /&gt;
The Shulhan Aruch was written according to the Sepharadi traditions of Halacha. A subsequent addendum by Rabbi Moses Isserles, the “Mappah” (Tablecloth) accompanies the Shulhan Aruch with the inclusion of Ashkanazi Halachot.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Shulchan Aruch]]'''&lt;br /&gt;
&lt;br /&gt;
== Yosef Caro Synagogue ==&lt;br /&gt;
&lt;br /&gt;
[[File:00000292 open aron kodesh yosef caro shul.jpg|thumb|100px|left|The Caro Aron Kodesh.]] The Yosef Caro Synagogue in Tzfat marks the spot where Rabbi Yosef Caro headed the Beit Din during his tenure as the “Av Beit Din of Tzfat” -- Head of the Rabbinical Court. The synagogue was destroyed in the [[Safed 1837 Earthquake|1837 earthquake]] and was rebuilt through the generosity of Isaac Guetta, an Italian Jew who funded the restoration of several [[Tzfat Synagogues|Tzfat synagogues]] following the earthquake. Guetta imported Italian stone for the synagogue’s floor. The Caro synagogue has several old Torah scrolls which are still in use, including a 200 year-old Persian scroll, a 300 year-old Iraqi scroll and a 500 year-old scroll from Spain. The glassed-in bookshelves along the synagogue walls are the synagogue’s “Geniza”, storing sacred written works. Since the early 20th century the Ben Shimon family has served as the synagogue’s caretakers. They open the synagogue for visitors and maintain it. Currently the Karo Shul runs Minyonim on Shabbos using Nusach Edut HaMizrach / Sepharadi and is especially known for its early Kabbalas Shabbos minyan during the Summer days.&lt;br /&gt;
&lt;br /&gt;
== More Pictures==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;gallery widths=180px heights=120px perrow=4 caption=&amp;quot;Yosef Caro Synagogue Photo Gallery&amp;quot;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
File:00000293 beit knesset yosef karo.jpg&lt;br /&gt;
File:00000290-old-sefarim-yosef-caro-synagogue.jpg&lt;br /&gt;
File:00000310 caro shul women section.jpg&lt;br /&gt;
File:00000296 bima josef caro synagogue.jpg&lt;br /&gt;
File:00000295 entrance josef caro synagogue.jpg&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Yosef-Caro-Synagogue-Safed</id>
		<title>Yosef-Caro-Synagogue-Safed</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Yosef-Caro-Synagogue-Safed"/>
				<updated>2013-08-20T12:41:56Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Josef Karo Synagogue&lt;br /&gt;
|image        = [[File:00000289 inside yosef karo shul tzfas.jpg|215px|alt=Josef Karo Synagogue]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית כנסת הרב יוסף קארו צפת&lt;br /&gt;
|header3 = Spelling:&lt;br /&gt;
|data4  = Josef, Joseph, Josif, Caro, Qaro, Karo, Koro&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Karo Shul, Karo Beit Knesset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old synagogue in Safed, Israel previously used by Rabbi Yosef Caro.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
The '''Joseph Caro Synagogue''', located on [[Art-Gallery-Street-Safed|Alkabetz Street]] in [[Safed|Tzfat’s]] [[Old City Safed|Old City]], is housed in the location of the former Tzfas Beit Din that was headed by [[Rabbi Yosef Karo|Rabbi Joseph Caro]]. Rabbi Caro was a master of Jewish Law, authoring the [[Shulchan Aruch|Shulhan Aruch]] and the [[Beit Yosef]]. Some of his writing was done in a room located underneath the Karo Synagogue. Later the robnical court turned study hall was destroyed in the [[Safed 1837 Earthquake|1837 earthquake]], and was rebuilt by Italian philanthropist Isaac Guetta. The Yosef Caro Shul contains several old Torah scrolls and a 'Geniza' section of ancient manuscripts. On Shabbos, the Caro Shul operates Sephardi minyanim and during the week it is open to tourists.&lt;br /&gt;
&lt;br /&gt;
== Rabbi Yosef Caro ==&lt;br /&gt;
&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Yosef Caro]] was a scion of a family that fled Spain during the Spanish Inquisition. The family settled in Turkey and it was there that Rabbi Caro developed into a renowned scholar. He was drawn to Kabbalistic teachings and in his late 40's, made his way to Safed where he established a House of Study.  &lt;br /&gt;
&lt;br /&gt;
[[File:00000294-yosef-caro-synagogue-ark.jpg|thumb|180px|left|The synagogue Torah Ark.]]Rabbi Caro compiled an extensive overview of Jewish law and practice in his book the “[[Bais Yosef|Beit Yosef]],” an extensive overview of Halacha. The work lays out the Talmudic source of each law, its development from Biblical and Talmudic sources, the subsequent rabbinical discussions and rulings and the differing views among sages and rabbis. Rabbi Caro later summed up each section by noting the current status of each Halacha in his monumental work the '[[Shulchan Aruch]]'.&lt;br /&gt;
&lt;br /&gt;
Rabbi Caro went on to head the Rabbinical Court -- the Beit Din -- in Tzfat for many years. He served as the Chief Rabbi of the nearby town of [[Biriya]] where he lived for some time. He is revered as the figure whose scholarship reunited the Jewish World in adherence to the Torah’s precepts after the turmoil of the Spanish Expulsion.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on [[Rabbi Yosef Karo]]'''&lt;br /&gt;
&lt;br /&gt;
=== Shulhan Aruch ===&lt;br /&gt;
&lt;br /&gt;
[[File:00000288 josef karo synagogue ceiling.jpg|thumb|180px|right|Lights on the shul ceiling.]] Rabbi Caro based his next work, the “[[Shulchan Aruch|Shulhan Aruch]]” on the scholarship of the Beit Yosef. He intended that the Shulhan Aruch would help Jews maintain their Jewish laws and rituals in the face of the upheavals caused by the expulsions of the Inquisition. Rabbi Caro recognized that the 15th century Jewish World was scattered and in disarray. He dreamed of creating a basic guide that would provide the essential information which would allow Jews to follow the Halachot in the correct fashion as many communities emerged without rabbinic leadership.&lt;br /&gt;
&lt;br /&gt;
Using the Beit Yosef as his source, Rabbi Caro sat in a small room in Tsfat and synthesized  the Beit Yosef into the Shulchan Aruch. The The Shulchan Aruch -- Set Table -- lays out each of Judaism’s Halachot. It reviews the sources and provides a succinct summary that guides Jews in the proper observance of each and every Jewish Law.&lt;br /&gt;
&lt;br /&gt;
The Shulhan Aruch was written according to the Sepharadi traditions of Halacha. A subsequent addendum by Rabbi Moses Isserles, the “Mappah” (Tablecloth) accompanies the Shulhan Aruch with the inclusion of Ashkanazi Halachot.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Shulchan Aruch]]'''&lt;br /&gt;
&lt;br /&gt;
== Yosef Caro Synagogue ==&lt;br /&gt;
&lt;br /&gt;
[[File:00000292 open aron kodesh yosef caro shul.jpg|thumb|100px|left|The Caro Aron Kodesh.]] The Yosef Caro Synagogue in Tzfat marks the spot where Rabbi Yosef Caro headed the Beit Din during his tenure as the “Av Beit Din of Tzfat” -- Head of the Rabbinical Court. The synagogue was destroyed in the [[Safed 1837 Earthquake|1837 earthquake]] and was rebuilt through the generosity of Isaac Guetta, an Italian Jew who funded the restoration of several [[Tzfat Synagogues|Tzfat synagogues]] following the earthquake. Guetta imported Italian stone for the synagogue’s floor. The Caro synagogue has several old Torah scrolls which are still in use, including a 200 year-old Persian scroll, a 300 year-old Iraqi scroll and a 500 year-old scroll from Spain. The glassed-in bookshelves along the synagogue walls are the synagogue’s “Geniza”, storing sacred written works. Since the early 20th century the Ben Shimon family has served as the synagogue’s caretakers. They open the synagogue for visitors and maintain it. Currently the Karo Shul runs Minyonim on Shabbos using Nusach Edut HaMizrach / Sepharadi and is especially known for its early Kabbalas Shabbos minyan during the Summer days.&lt;br /&gt;
&lt;br /&gt;
== More Pictures==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;gallery widths=180px heights=120px perrow=4 caption=&amp;quot;Yosef Caro Synagogue Photo Gallery&amp;quot;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
File:00000293 beit knesset yosef karo.jpg&lt;br /&gt;
File:00000290-old-sefarim-yosef-caro-synagogue.jpg&lt;br /&gt;
File:00000310 caro shul women section.jpg&lt;br /&gt;
File:00000296 bima josef caro synagogue.jpg&lt;br /&gt;
File:00000295 entrance josef caro synagogue.jpg&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Yosef-Caro-Synagogue-Safed</id>
		<title>Yosef-Caro-Synagogue-Safed</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Yosef-Caro-Synagogue-Safed"/>
				<updated>2013-08-20T12:40:50Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Josef Karo Synagogue&lt;br /&gt;
|image        = [[File:00000289 inside yosef karo shul tzfas.jpg|215px|alt=Josef Karo Synagogue]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית כנסת הרב יוסף קארו צפת&lt;br /&gt;
|header3 = Spelling:&lt;br /&gt;
|data4  = Josef, Joseph, Josif, Caro, Qaro, Karo, Koro&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Karo Shul, Karo Beit Knesset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old synagogue in Safed, Israel previously used by Rabbi Yosef Caro.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
The '''Joseph Caro Synagogue''', located on [[Art-Gallery-Street-Safed|Alkabetz Street]] in [[Safed|Tzfat’s]] [[Old City Safed|Old City]], is housed in the location of the former Tzfas Beit Din that was headed by [[Rabbi Yosef Karo|Rabbi Joseph Caro]]. [[Rabbi Yosef Karo|Rabbi Yosef (Joseph) Caro]] was a master of Jewish Law, authoring the [[Shulchan Aruch|Shulhan Aruch]] and the [[Beit Yosef]]. Some of his writing was done in a room located underneath the Karo Synagogue. Later the robnical court turned study hall was destroyed in the [[Safed 1837 Earthquake|1837 earthquake]], and was rebuilt by Italian philanthropist Isaac Guetta. The Yosef Caro Shul contains several old Torah scrolls and a 'Geniza' section of ancient manuscripts. On Shabbos, the Caro Shul operates Sephardi minyanim and during the week it is open to tourists.&lt;br /&gt;
&lt;br /&gt;
== Rabbi Yosef Caro ==&lt;br /&gt;
&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Yosef Caro]] was a scion of a family that fled Spain during the Spanish Inquisition. The family settled in Turkey and it was there that Rabbi Caro developed into a renowned scholar. He was drawn to Kabbalistic teachings and in his late 40's, made his way to Safed where he established a House of Study.  &lt;br /&gt;
&lt;br /&gt;
[[File:00000294-yosef-caro-synagogue-ark.jpg|thumb|180px|left|The synagogue Torah Ark.]]Rabbi Caro compiled an extensive overview of Jewish law and practice in his book the “[[Bais Yosef|Beit Yosef]],” an extensive overview of Halacha. The work lays out the Talmudic source of each law, its development from Biblical and Talmudic sources, the subsequent rabbinical discussions and rulings and the differing views among sages and rabbis. Rabbi Caro later summed up each section by noting the current status of each Halacha in his monumental work the '[[Shulchan Aruch]]'.&lt;br /&gt;
&lt;br /&gt;
Rabbi Caro went on to head the Rabbinical Court -- the Beit Din -- in Tzfat for many years. He served as the Chief Rabbi of the nearby town of [[Biriya]] where he lived for some time. He is revered as the figure whose scholarship reunited the Jewish World in adherence to the Torah’s precepts after the turmoil of the Spanish Expulsion.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on [[Rabbi Yosef Karo]]'''&lt;br /&gt;
&lt;br /&gt;
=== Shulhan Aruch ===&lt;br /&gt;
&lt;br /&gt;
[[File:00000288 josef karo synagogue ceiling.jpg|thumb|180px|right|Lights on the shul ceiling.]] Rabbi Caro based his next work, the “[[Shulchan Aruch|Shulhan Aruch]]” on the scholarship of the Beit Yosef. He intended that the Shulhan Aruch would help Jews maintain their Jewish laws and rituals in the face of the upheavals caused by the expulsions of the Inquisition. Rabbi Caro recognized that the 15th century Jewish World was scattered and in disarray. He dreamed of creating a basic guide that would provide the essential information which would allow Jews to follow the Halachot in the correct fashion as many communities emerged without rabbinic leadership.&lt;br /&gt;
&lt;br /&gt;
Using the Beit Yosef as his source, Rabbi Caro sat in a small room in Tsfat and synthesized  the Beit Yosef into the Shulchan Aruch. The The Shulchan Aruch -- Set Table -- lays out each of Judaism’s Halachot. It reviews the sources and provides a succinct summary that guides Jews in the proper observance of each and every Jewish Law.&lt;br /&gt;
&lt;br /&gt;
The Shulhan Aruch was written according to the Sepharadi traditions of Halacha. A subsequent addendum by Rabbi Moses Isserles, the “Mappah” (Tablecloth) accompanies the Shulhan Aruch with the inclusion of Ashkanazi Halachot.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Shulchan Aruch]]'''&lt;br /&gt;
&lt;br /&gt;
== Yosef Caro Synagogue ==&lt;br /&gt;
&lt;br /&gt;
[[File:00000292 open aron kodesh yosef caro shul.jpg|thumb|100px|left|The Caro Aron Kodesh.]] The Yosef Caro Synagogue in Tzfat marks the spot where Rabbi Yosef Caro headed the Beit Din during his tenure as the “Av Beit Din of Tzfat” -- Head of the Rabbinical Court. The synagogue was destroyed in the [[Safed 1837 Earthquake|1837 earthquake]] and was rebuilt through the generosity of Isaac Guetta, an Italian Jew who funded the restoration of several [[Tzfat Synagogues|Tzfat synagogues]] following the earthquake. Guetta imported Italian stone for the synagogue’s floor. The Caro synagogue has several old Torah scrolls which are still in use, including a 200 year-old Persian scroll, a 300 year-old Iraqi scroll and a 500 year-old scroll from Spain. The glassed-in bookshelves along the synagogue walls are the synagogue’s “Geniza”, storing sacred written works. Since the early 20th century the Ben Shimon family has served as the synagogue’s caretakers. They open the synagogue for visitors and maintain it. Currently the Karo Shul runs Minyonim on Shabbos using Nusach Edut HaMizrach / Sepharadi and is especially known for its early Kabbalas Shabbos minyan during the Summer days.&lt;br /&gt;
&lt;br /&gt;
== More Pictures==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;gallery widths=180px heights=120px perrow=4 caption=&amp;quot;Yosef Caro Synagogue Photo Gallery&amp;quot;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
File:00000293 beit knesset yosef karo.jpg&lt;br /&gt;
File:00000290-old-sefarim-yosef-caro-synagogue.jpg&lt;br /&gt;
File:00000310 caro shul women section.jpg&lt;br /&gt;
File:00000296 bima josef caro synagogue.jpg&lt;br /&gt;
File:00000295 entrance josef caro synagogue.jpg&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-20T12:31:20Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:00000986 bima ari sepharadi safed.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Ancient, Old and Modern Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the '''[[Abuhav Synagogue]]''' in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, the [[Alsheich-Synagogue-Safed|'''Alsheich Synagogue''']] was the only one not destroyed in the [[Safed 1759 Earthquake|1759]] or [[Safed 1837 Earthquake|1837]] earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and his congregation of immigrants from Turkey. This Beit Knesset was built without a women's section or restrooms for higher levels of purity. Some point to this as the reason it survived the earthquakes. It was renamed after the Alshich when he passed away.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
[[File:00000375 bima ari ashkenazi tzfas.jpg|thumb|180px|right|The ARI Ashkanazi Shul]] The '''[[Ari Ashkenazi Synagogue|ARI Ashkanazi synagogue]]''' is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul, which at the time stood at the cities edge. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L. Childless couples consider it a segula to sit in the shul's Chair of Eliyahu.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Sepharadi ===&lt;br /&gt;
[[File:00000987 inside arizal sephardi shul tzfas.jpg|thumb|180px|right|The ARI Sepharadi Shul]] The '''[[Ari Sephardi Synagogue|ARI Sepharadi]]''' is the oldest standing synagogue in Safed, although it was rebuilt after both the [[Safed 1759 Earthquake|1759]] and [[Safed 1837 Earthquake|1837 earthquakes]]. It is perched on the road above the [[Ancient Tzfat Cemetery|ancient Safed cemetery]] and overlooks the cemetery and surrounding valley. This synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) shul when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZAL.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Joseph Caro ===&lt;br /&gt;
The [[File:00000289 inside yosef karo shul tzfas.jpg|thumb|180px|right|The Yosef Karo Shul]] '''[[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]''' is housed in the location of the former Tzfas Beit Din where [[Rabbi Yosef Karo|Rabbi Joseph Caro]] served as Av Beis Din. Rabbi Yosef Caro came to Tzfat in the early 1500's from Turkey, where his family had escaped to from the Spanish Inquisition. He authored the [[Shulchan Aruch|Shulhan Aruch]] and the [[Beit Yosef]], some of his writing was done in a room located underneath the Karo Synagogue. Later the Rabbinical Court  was turned into a study hall. Destroyed in the 1837 earthquake, the Karo Shul was rebuilt by Italian philanthropist Isaac Guetta. It contains several old Sefri Torah and a 'Geniza' section of ancient manuscripts. On Shabbos, the Caro Shul operates Sephardi minyanim and during the week it is open to tourists.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
&lt;br /&gt;
The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Koenig Breslov Shul ===&lt;br /&gt;
&lt;br /&gt;
The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
&lt;br /&gt;
=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
&lt;br /&gt;
== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-20T12:29:29Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Joseph Caro */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:00000986 bima ari sepharadi safed.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Ancient, Old and Modern Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the '''[[Abuhav Synagogue]]''' in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, the [[Alsheich-Synagogue-Safed|'''Alsheich Synagogue''']] was the only one not destroyed in the [[Safed 1759 Earthquake|1759]] or [[Safed 1837 Earthquake|1837]] earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and his congregation of immigrants from Turkey. This Beit Knesset was built without a women's section or restrooms for higher levels of purity. Some point to this as the reason it survived the earthquakes. It was renamed after the Alshich when he passed away.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
[[File:00000375 bima ari ashkenazi tzfas.jpg|thumb|180px|right|The ARI Ashkanazi Shul]] The '''[[Ari Ashkenazi Synagogue|ARI Ashkanazi synagogue]]''' is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul, which at the time stood at the cities edge. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L. Childless couples consider it a segula to sit in the shul's Chair of Eliyahu.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Sepharadi ===&lt;br /&gt;
[[File:00000987 inside arizal sephardi shul tzfas.jpg|thumb|180px|right|The ARI Sepharadi Shul]] The '''[[Ari Sephardi Synagogue|ARI Sepharadi]]''' is the oldest standing synagogue in Safed, although it was rebuilt after both the [[Safed 1759 Earthquake|1759]] and [[Safed 1837 Earthquake|1837 earthquakes]]. It is perched on the road above the [[Ancient Tzfat Cemetery|ancient Safed cemetery]] and overlooks the cemetery and surrounding valley. This synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) shul when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZAL.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
&lt;br /&gt;
The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Joseph Caro ===&lt;br /&gt;
The [[File:00000289 inside yosef karo shul tzfas.jpg|thumb|180px|right|The Yosef Karo Shul]] '''[[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]''' is housed in the location of the former Tzfas Beit Din where [[Rabbi Yosef Karo|Rabbi Joseph Caro]] served as Av Beis Din. Rabbi Yosef Caro came to Tzfat in the early 1500's from Turkey, where his family had escaped to from the Spanish Inquisition. He authored the [[Shulchan Aruch|Shulhan Aruch]] and the [[Beit Yosef]], some of his writing was done in a room located underneath the Karo Synagogue. Later the Rabbinical Court  was turned into a study hall. Destroyed in the 1837 earthquake, the Karo Shul was rebuilt by Italian philanthropist Isaac Guetta. It contains several old Sefri Torah and a 'Geniza' section of ancient manuscripts. On Shabbos, the Caro Shul operates Sephardi minyanim and during the week it is open to tourists.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Koenig Breslov Shul ===&lt;br /&gt;
&lt;br /&gt;
The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
&lt;br /&gt;
=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
&lt;br /&gt;
== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-20T12:27:42Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Joseph Caro */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:00000986 bima ari sepharadi safed.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Ancient, Old and Modern Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the '''[[Abuhav Synagogue]]''' in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, the [[Alsheich-Synagogue-Safed|'''Alsheich Synagogue''']] was the only one not destroyed in the [[Safed 1759 Earthquake|1759]] or [[Safed 1837 Earthquake|1837]] earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and his congregation of immigrants from Turkey. This Beit Knesset was built without a women's section or restrooms for higher levels of purity. Some point to this as the reason it survived the earthquakes. It was renamed after the Alshich when he passed away.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
[[File:00000375 bima ari ashkenazi tzfas.jpg|thumb|180px|right|The ARI Ashkanazi Shul]] The '''[[Ari Ashkenazi Synagogue|ARI Ashkanazi synagogue]]''' is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul, which at the time stood at the cities edge. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L. Childless couples consider it a segula to sit in the shul's Chair of Eliyahu.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Sepharadi ===&lt;br /&gt;
[[File:00000987 inside arizal sephardi shul tzfas.jpg|thumb|180px|right|The ARI Sepharadi Shul]] The '''[[Ari Sephardi Synagogue|ARI Sepharadi]]''' is the oldest standing synagogue in Safed, although it was rebuilt after both the [[Safed 1759 Earthquake|1759]] and [[Safed 1837 Earthquake|1837 earthquakes]]. It is perched on the road above the [[Ancient Tzfat Cemetery|ancient Safed cemetery]] and overlooks the cemetery and surrounding valley. This synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) shul when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZAL.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
&lt;br /&gt;
The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Joseph Caro ===&lt;br /&gt;
The [[File:00000289 inside yosef karo shul tzfas.jpg|thumb|180px|right|The Yosef Karo Shul]] '''[[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]''' is housed in the location of the former Tzfas Beit Din where [[Rabbi Yosef Karo|Rabbi Joseph Caro]] served as Av Beis Din. Rabbi Yosef Caro came to Tzfat in the early 1500's from Turkey, where his family had escaped to from the Spanish Inquisition. He authored the [[Shulchan Aruch|Shulhan Aruch]] and the [[Beit Yosef]], some of his writing was done in a room located underneath the Karo Synagogue. Later the Rabbinical Court  was turned into a study hall. Destroyed in the 1837 earthquake, the Karo Shul was rebuilt by Italian philanthropist Isaac Guetta. The Caro synagogue contains several old Sefri Torah and a 'Geniza' section of ancient manuscripts. On Shabbos, the Caro Shul operates Sephardi minyanim and during the week it is open to tourists.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Koenig Breslov Shul ===&lt;br /&gt;
&lt;br /&gt;
The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
&lt;br /&gt;
=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
&lt;br /&gt;
== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-20T12:24:33Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Joseph Caro */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:00000986 bima ari sepharadi safed.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Ancient, Old and Modern Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the '''[[Abuhav Synagogue]]''' in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, the [[Alsheich-Synagogue-Safed|'''Alsheich Synagogue''']] was the only one not destroyed in the [[Safed 1759 Earthquake|1759]] or [[Safed 1837 Earthquake|1837]] earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and his congregation of immigrants from Turkey. This Beit Knesset was built without a women's section or restrooms for higher levels of purity. Some point to this as the reason it survived the earthquakes. It was renamed after the Alshich when he passed away.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
[[File:00000375 bima ari ashkenazi tzfas.jpg|thumb|180px|right|The ARI Ashkanazi Shul]] The '''[[Ari Ashkenazi Synagogue|ARI Ashkanazi synagogue]]''' is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul, which at the time stood at the cities edge. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L. Childless couples consider it a segula to sit in the shul's Chair of Eliyahu.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Sepharadi ===&lt;br /&gt;
[[File:00000987 inside arizal sephardi shul tzfas.jpg|thumb|180px|right|The ARI Sepharadi Shul]] The '''[[Ari Sephardi Synagogue|ARI Sepharadi]]''' is the oldest standing synagogue in Safed, although it was rebuilt after both the [[Safed 1759 Earthquake|1759]] and [[Safed 1837 Earthquake|1837 earthquakes]]. It is perched on the road above the [[Ancient Tzfat Cemetery|ancient Safed cemetery]] and overlooks the cemetery and surrounding valley. This synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) shul when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZAL.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
&lt;br /&gt;
The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Joseph Caro ===&lt;br /&gt;
[[File:00000289 inside yosef karo shul tzfas.jpg|thumb|180px|right|The Yosef Karo Shul]] '''[[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]''' is housed in the location of the former Tzfas Beit Din where [[Rabbi Yosef Karo|Rabbi Joseph Caro]] served as Av Beis Din. Rabbi Yosef Caro came to Tzfat in the early 1500's from Turkey, His family had escaped the Inquisition in Spain. He authored the [[Shulchan Aruch|Shulhan Aruch]] and the [[Beit Yosef]], some of his writing was done in a room located underneath the Synagogue. Later the Rabbinical Court  was turned into a study hall. Destroyed in the 1837 earthquake, the Karo Shul was rebuilt by Italian philanthropist Isaac Guetta. The Caro synagogue contains several old Sefri Torah and a 'Geniza' section of ancient manuscripts. On Shabbos the Caro Shul operates Sephardi minyanim and during the week it is open to tourists.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Koenig Breslov Shul ===&lt;br /&gt;
&lt;br /&gt;
The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
&lt;br /&gt;
=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
&lt;br /&gt;
== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Yosef-Caro-Synagogue-Safed</id>
		<title>Yosef-Caro-Synagogue-Safed</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Yosef-Caro-Synagogue-Safed"/>
				<updated>2013-08-20T12:16:51Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Yosef Caro Synagogue */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Josef Karo Synagogue&lt;br /&gt;
|image        = [[File:00000289 inside yosef karo shul tzfas.jpg|215px|alt=Josef Karo Synagogue]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית כנסת הרב יוסף קארו צפת&lt;br /&gt;
|header3 = Spelling:&lt;br /&gt;
|data4  = Josef, Joseph, Josif, Caro, Qaro, Karo, Koro&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Karo Shul, Karo Beit Knesset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old synagogue in Safed, Israel previously used by Rabbi Yosef Caro.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
The Joseph Caro Synagogue, located on [[Art-Gallery-Street-Safed|Alkabetz Street]] in [[Safed|Tzfat’s]] [[Old City Safed|Old City]], gives visitors an opportunity to explore [[Safed History|Tzfat’s history]] as the former location of Rabbi Caro's Bais Din. [[Rabbi Yosef Karo|Rabbi Yosef (Joseph) Caro]] was a master of Jewish Law, “Halacha.” His work, the Shulchan Aruch provided the Jewish World with an authoritative guide which lays out the proper way to perform the rituals and traditions of Judaism. &lt;br /&gt;
&lt;br /&gt;
== Rabbi Yosef Caro ==&lt;br /&gt;
&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Yosef Caro]] was a scion of a family that fled Spain during the Spanish Inquisition. The family settled in Turkey and it was there that Rabbi Caro developed into a renowned scholar. He was drawn to Kabbalistic teachings and in his late 40's, made his way to Safed where he established a House of Study.  &lt;br /&gt;
&lt;br /&gt;
[[File:00000294-yosef-caro-synagogue-ark.jpg|thumb|180px|left|The synagogue Torah Ark.]]Rabbi Caro compiled an extensive overview of Jewish law and practice in his book the “[[Bais Yosef|Beit Yosef]],” an extensive overview of Halacha. The work lays out the Talmudic source of each law, its development from Biblical and Talmudic sources, the subsequent rabbinical discussions and rulings and the differing views among sages and rabbis. Rabbi Caro later summed up each section by noting the current status of each Halacha in his monumental work the '[[Shulchan Aruch]]'.&lt;br /&gt;
&lt;br /&gt;
Rabbi Caro went on to head the Rabbinical Court -- the Beit Din -- in Tzfat for many years. He served as the Chief Rabbi of the nearby town of [[Biriya]] where he lived for some time. He is revered as the figure whose scholarship reunited the Jewish World in adherence to the Torah’s precepts after the turmoil of the Spanish Expulsion.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on [[Rabbi Yosef Karo]]'''&lt;br /&gt;
&lt;br /&gt;
=== Shulhan Aruch ===&lt;br /&gt;
&lt;br /&gt;
[[File:00000288 josef karo synagogue ceiling.jpg|thumb|180px|right|Lights on the shul ceiling.]] Rabbi Caro based his next work, the “[[Shulchan Aruch|Shulhan Aruch]]” on the scholarship of the Beit Yosef. He intended that the Shulhan Aruch would help Jews maintain their Jewish laws and rituals in the face of the upheavals caused by the expulsions of the Inquisition. Rabbi Caro recognized that the 15th century Jewish World was scattered and in disarray. He dreamed of creating a basic guide that would provide the essential information which would allow Jews to follow the Halachot in the correct fashion as many communities emerged without rabbinic leadership.&lt;br /&gt;
&lt;br /&gt;
Using the Beit Yosef as his source, Rabbi Caro sat in a small room in Tsfat and synthesized  the Beit Yosef into the Shulchan Aruch. The The Shulchan Aruch -- Set Table -- lays out each of Judaism’s Halachot. It reviews the sources and provides a succinct summary that guides Jews in the proper observance of each and every Jewish Law.&lt;br /&gt;
&lt;br /&gt;
The Shulhan Aruch was written according to the Sepharadi traditions of Halacha. A subsequent addendum by Rabbi Moses Isserles, the “Mappah” (Tablecloth) accompanies the Shulhan Aruch with the inclusion of Ashkanazi Halachot.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Shulchan Aruch]]'''&lt;br /&gt;
&lt;br /&gt;
== Yosef Caro Synagogue ==&lt;br /&gt;
&lt;br /&gt;
[[File:00000292 open aron kodesh yosef caro shul.jpg|thumb|100px|left|The Caro Aron Kodesh.]] The Yosef Caro Synagogue in Tzfat marks the spot where Rabbi Yosef Caro headed the Beit Din during his tenure as the “Av Beit Din of Tzfat” -- Head of the Rabbinical Court. The synagogue was destroyed in the [[Safed 1837 Earthquake|1837 earthquake]] and was rebuilt through the generosity of Isaac Guetta, an Italian Jew who funded the restoration of several [[Tzfat Synagogues|Tzfat synagogues]] following the earthquake. Guetta imported Italian stone for the synagogue’s floor. The Caro synagogue has several old Torah scrolls which are still in use, including a 200 year-old Persian scroll, a 300 year-old Iraqi scroll and a 500 year-old scroll from Spain. The glassed-in bookshelves along the synagogue walls are the synagogue’s “Geniza”, storing sacred written works. Since the early 20th century the Ben Shimon family has served as the synagogue’s caretakers. They open the synagogue for visitors and maintain it. Currently the Karo Shul runs Minyonim on Shabbos using Nusach Edut HaMizrach / Sepharadi and is especially known for its early Kabbalas Shabbos minyan during the Summer days.&lt;br /&gt;
&lt;br /&gt;
== More Pictures==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;gallery widths=180px heights=120px perrow=4 caption=&amp;quot;Yosef Caro Synagogue Photo Gallery&amp;quot;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
File:00000293 beit knesset yosef karo.jpg&lt;br /&gt;
File:00000290-old-sefarim-yosef-caro-synagogue.jpg&lt;br /&gt;
File:00000310 caro shul women section.jpg&lt;br /&gt;
File:00000296 bima josef caro synagogue.jpg&lt;br /&gt;
File:00000295 entrance josef caro synagogue.jpg&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-20T12:16:01Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Joseph Caro */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:00000986 bima ari sepharadi safed.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Ancient, Old and Modern Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the '''[[Abuhav Synagogue]]''' in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, the [[Alsheich-Synagogue-Safed|'''Alsheich Synagogue''']] was the only one not destroyed in the [[Safed 1759 Earthquake|1759]] or [[Safed 1837 Earthquake|1837]] earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and his congregation of immigrants from Turkey. This Beit Knesset was built without a women's section or restrooms for higher levels of purity. Some point to this as the reason it survived the earthquakes. It was renamed after the Alshich when he passed away.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
[[File:00000375 bima ari ashkenazi tzfas.jpg|thumb|180px|right|The ARI Ashkanazi Shul]] The '''[[Ari Ashkenazi Synagogue|ARI Ashkanazi synagogue]]''' is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul, which at the time stood at the cities edge. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L. Childless couples consider it a segula to sit in the shul's Chair of Eliyahu.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Sepharadi ===&lt;br /&gt;
[[File:00000987 inside arizal sephardi shul tzfas.jpg|thumb|180px|right|The ARI Sepharadi Shul]] The '''[[Ari Sephardi Synagogue|ARI Sepharadi]]''' is the oldest standing synagogue in Safed, although it was rebuilt after both the [[Safed 1759 Earthquake|1759]] and [[Safed 1837 Earthquake|1837 earthquakes]]. It is perched on the road above the [[Ancient Tzfat Cemetery|ancient Safed cemetery]] and overlooks the cemetery and surrounding valley. This synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) shul when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZAL.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
&lt;br /&gt;
The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Joseph Caro ===&lt;br /&gt;
[[File:00000289 inside yosef karo shul tzfas.jpg|thumb|180px|right|The Yosef Karo Shul]] '''[[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]''' is housed in the location of the former Tzfas Beit Din where [[Rabbi Yosef Karo|Rabbi Joseph Caro]] served as Av Beis Din. Destroyed in the 1837 earthquake, the Karo Shul was rebuilt by Italian philanthropist Isaac Guetta. The Caro synagogue contains several old Sefri Torah and a 'Geniza' section of ancient manuscripts. On Shabbos the Caro Shul operates Sephardi minyanim and during the week it is open to tourists.&lt;br /&gt;
&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Joseph Caro]] came to Tzfat in the early 1500s from Turkey. His family had escaped the Inquisition in Spain. Rabbi Caro worried that, in the face of the dispersion caused by the Inquisition, Jews would not know how to perform the Jewish rituals and traditions according to Jewish Law. He sat in a small room and wrote the “[[Shulchan Aruch|Shulhan Aruch]].” The Shulhan Aruch guides Jews in the performance of the commandments of the Jewish religion. The Joseph Caro synagogue, on Alkabetz Street, stands above the room where Rabbi Caro wrote the Shulhan Aruch. It served as the Rabbinical Court over which Rabbi Caro presided and later as a study hall. Today it houses a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Koenig Breslov Shul ===&lt;br /&gt;
&lt;br /&gt;
The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
&lt;br /&gt;
=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
&lt;br /&gt;
== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Yosef-Caro-Synagogue-Safed</id>
		<title>Yosef-Caro-Synagogue-Safed</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Yosef-Caro-Synagogue-Safed"/>
				<updated>2013-08-20T12:14:44Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Yosef Caro Synagogue */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Josef Karo Synagogue&lt;br /&gt;
|image        = [[File:00000289 inside yosef karo shul tzfas.jpg|215px|alt=Josef Karo Synagogue]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית כנסת הרב יוסף קארו צפת&lt;br /&gt;
|header3 = Spelling:&lt;br /&gt;
|data4  = Josef, Joseph, Josif, Caro, Qaro, Karo, Koro&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Karo Shul, Karo Beit Knesset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old synagogue in Safed, Israel previously used by Rabbi Yosef Caro.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
The Joseph Caro Synagogue, located on [[Art-Gallery-Street-Safed|Alkabetz Street]] in [[Safed|Tzfat’s]] [[Old City Safed|Old City]], gives visitors an opportunity to explore [[Safed History|Tzfat’s history]] as the former location of Rabbi Caro's Bais Din. [[Rabbi Yosef Karo|Rabbi Yosef (Joseph) Caro]] was a master of Jewish Law, “Halacha.” His work, the Shulchan Aruch provided the Jewish World with an authoritative guide which lays out the proper way to perform the rituals and traditions of Judaism. &lt;br /&gt;
&lt;br /&gt;
== Rabbi Yosef Caro ==&lt;br /&gt;
&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Yosef Caro]] was a scion of a family that fled Spain during the Spanish Inquisition. The family settled in Turkey and it was there that Rabbi Caro developed into a renowned scholar. He was drawn to Kabbalistic teachings and in his late 40's, made his way to Safed where he established a House of Study.  &lt;br /&gt;
&lt;br /&gt;
[[File:00000294-yosef-caro-synagogue-ark.jpg|thumb|180px|left|The synagogue Torah Ark.]]Rabbi Caro compiled an extensive overview of Jewish law and practice in his book the “[[Bais Yosef|Beit Yosef]],” an extensive overview of Halacha. The work lays out the Talmudic source of each law, its development from Biblical and Talmudic sources, the subsequent rabbinical discussions and rulings and the differing views among sages and rabbis. Rabbi Caro later summed up each section by noting the current status of each Halacha in his monumental work the '[[Shulchan Aruch]]'.&lt;br /&gt;
&lt;br /&gt;
Rabbi Caro went on to head the Rabbinical Court -- the Beit Din -- in Tzfat for many years. He served as the Chief Rabbi of the nearby town of [[Biriya]] where he lived for some time. He is revered as the figure whose scholarship reunited the Jewish World in adherence to the Torah’s precepts after the turmoil of the Spanish Expulsion.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on [[Rabbi Yosef Karo]]'''&lt;br /&gt;
&lt;br /&gt;
=== Shulhan Aruch ===&lt;br /&gt;
&lt;br /&gt;
[[File:00000288 josef karo synagogue ceiling.jpg|thumb|180px|right|Lights on the shul ceiling.]] Rabbi Caro based his next work, the “[[Shulchan Aruch|Shulhan Aruch]]” on the scholarship of the Beit Yosef. He intended that the Shulhan Aruch would help Jews maintain their Jewish laws and rituals in the face of the upheavals caused by the expulsions of the Inquisition. Rabbi Caro recognized that the 15th century Jewish World was scattered and in disarray. He dreamed of creating a basic guide that would provide the essential information which would allow Jews to follow the Halachot in the correct fashion as many communities emerged without rabbinic leadership.&lt;br /&gt;
&lt;br /&gt;
Using the Beit Yosef as his source, Rabbi Caro sat in a small room in Tsfat and synthesized  the Beit Yosef into the Shulchan Aruch. The The Shulchan Aruch -- Set Table -- lays out each of Judaism’s Halachot. It reviews the sources and provides a succinct summary that guides Jews in the proper observance of each and every Jewish Law.&lt;br /&gt;
&lt;br /&gt;
The Shulhan Aruch was written according to the Sepharadi traditions of Halacha. A subsequent addendum by Rabbi Moses Isserles, the “Mappah” (Tablecloth) accompanies the Shulhan Aruch with the inclusion of Ashkanazi Halachot.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Shulchan Aruch]]'''&lt;br /&gt;
&lt;br /&gt;
== Yosef Caro Synagogue ==&lt;br /&gt;
&lt;br /&gt;
[[File:00000292 open aron kodesh yosef caro shul.jpg|thumb|100px|left|The Caro Aron Kodesh.]] The Yosef Caro Synagogue in Tzfat marks the spot where Rabbi Yosef Caro headed the Beit Din during his tenure as the “Av Beit Din of Tzfat” -- Head of the Rabbinical Court. The synagogue was destroyed in the [[Safed 1837 Earthquake|1837 earthquake]] and was rebuilt through the generosity of Isaac Guetta, an Italian Jew who funded the restoration of several [[Tzfat Synagogues|Tzfat synagogues]] following the earthquake. Guetta imported Italian stone for the synagogue’s floor. The Caro synagogue has several old Torah scrolls which are still in use, including a 200 year-old Persian scroll, a 300 year-old Iraqi scroll and a 500 year-old scroll from Spain. The glassed-in bookshelves along the synagogue walls are the synagogue’s “Geniza”, storing sacred written works. Since the early 20th century the Ben Shimon family has served as the synagogue’s caretakers. They open the synagogue for visitors and maintain it. Currently the Karo Shul runs Minyonim on Shabbos and is especialy known for its early Kabbalas Shabbos minyan during the Summer days.&lt;br /&gt;
&lt;br /&gt;
== More Pictures==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;gallery widths=180px heights=120px perrow=4 caption=&amp;quot;Yosef Caro Synagogue Photo Gallery&amp;quot;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
File:00000293 beit knesset yosef karo.jpg&lt;br /&gt;
File:00000290-old-sefarim-yosef-caro-synagogue.jpg&lt;br /&gt;
File:00000310 caro shul women section.jpg&lt;br /&gt;
File:00000296 bima josef caro synagogue.jpg&lt;br /&gt;
File:00000295 entrance josef caro synagogue.jpg&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Yosef-Caro-Synagogue-Safed</id>
		<title>Yosef-Caro-Synagogue-Safed</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Yosef-Caro-Synagogue-Safed"/>
				<updated>2013-08-20T11:32:00Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Rabbi Yosef Caro */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Josef Karo Synagogue&lt;br /&gt;
|image        = [[File:00000289 inside yosef karo shul tzfas.jpg|215px|alt=Josef Karo Synagogue]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית כנסת הרב יוסף קארו צפת&lt;br /&gt;
|header3 = Spelling:&lt;br /&gt;
|data4  = Josef, Joseph, Josif, Caro, Qaro, Karo, Koro&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Karo Shul, Karo Beit Knesset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old synagogue in Safed, Israel previously used by Rabbi Yosef Caro.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
The Joseph Caro Synagogue, located on [[Art-Gallery-Street-Safed|Alkabetz Street]] in [[Safed|Tzfat’s]] [[Old City Safed|Old City]], gives visitors an opportunity to explore [[Safed History|Tzfat’s history]] as the former location of Rabbi Caro's Bais Din. [[Rabbi Yosef Karo|Rabbi Yosef (Joseph) Caro]] was a master of Jewish Law, “Halacha.” His work, the Shulchan Aruch provided the Jewish World with an authoritative guide which lays out the proper way to perform the rituals and traditions of Judaism. &lt;br /&gt;
&lt;br /&gt;
== Rabbi Yosef Caro ==&lt;br /&gt;
&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Yosef Caro]] was a scion of a family that fled Spain during the Spanish Inquisition. The family settled in Turkey and it was there that Rabbi Caro developed into a renowned scholar. He was drawn to Kabbalistic teachings and in his late 40's, made his way to Safed where he established a House of Study.  &lt;br /&gt;
&lt;br /&gt;
[[File:00000294-yosef-caro-synagogue-ark.jpg|thumb|180px|left|The synagogue Torah Ark.]]Rabbi Caro compiled an extensive overview of Jewish law and practice in his book the “[[Bais Yosef|Beit Yosef]],” an extensive overview of Halacha. The work lays out the Talmudic source of each law, its development from Biblical and Talmudic sources, the subsequent rabbinical discussions and rulings and the differing views among sages and rabbis. Rabbi Caro later summed up each section by noting the current status of each Halacha in his monumental work the '[[Shulchan Aruch]]'.&lt;br /&gt;
&lt;br /&gt;
Rabbi Caro went on to head the Rabbinical Court -- the Beit Din -- in Tzfat for many years. He served as the Chief Rabbi of the nearby town of [[Biriya]] where he lived for some time. He is revered as the figure whose scholarship reunited the Jewish World in adherence to the Torah’s precepts after the turmoil of the Spanish Expulsion.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on [[Rabbi Yosef Karo]]'''&lt;br /&gt;
&lt;br /&gt;
=== Shulhan Aruch ===&lt;br /&gt;
&lt;br /&gt;
[[File:00000288 josef karo synagogue ceiling.jpg|thumb|180px|right|Lights on the shul ceiling.]] Rabbi Caro based his next work, the “[[Shulchan Aruch|Shulhan Aruch]]” on the scholarship of the Beit Yosef. He intended that the Shulhan Aruch would help Jews maintain their Jewish laws and rituals in the face of the upheavals caused by the expulsions of the Inquisition. Rabbi Caro recognized that the 15th century Jewish World was scattered and in disarray. He dreamed of creating a basic guide that would provide the essential information which would allow Jews to follow the Halachot in the correct fashion as many communities emerged without rabbinic leadership.&lt;br /&gt;
&lt;br /&gt;
Using the Beit Yosef as his source, Rabbi Caro sat in a small room in Tsfat and synthesized  the Beit Yosef into the Shulchan Aruch. The The Shulchan Aruch -- Set Table -- lays out each of Judaism’s Halachot. It reviews the sources and provides a succinct summary that guides Jews in the proper observance of each and every Jewish Law.&lt;br /&gt;
&lt;br /&gt;
The Shulhan Aruch was written according to the Sepharadi traditions of Halacha. A subsequent addendum by Rabbi Moses Isserles, the “Mappah” (Tablecloth) accompanies the Shulhan Aruch with the inclusion of Ashkanazi Halachot.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Shulchan Aruch]]'''&lt;br /&gt;
&lt;br /&gt;
== Yosef Caro Synagogue ==&lt;br /&gt;
&lt;br /&gt;
[[File:00000292 open aron kodesh yosef caro shul.jpg|thumb|100px|left|The Caro Aron Kodesh.]] The Yosef Caro Synagogue in Tzfat marks the spot where Rabbi Yosef Caro headed the Beit Din during his tenure as the “Av Beit Din of Tzfat” -- Head of the Rabbinical Court. The synagogue was destroyed in the [[Safed 1837 Earthquake|1837 earthquake]] and was rebuilt through the generosity of Isaac Guetta, an Italian Jew who funded the restoration of several [[Tzfat Synagogues|Tzfat synagogues]] following the earthquake. Guetta imported Italian stone for the synagogue’s floor. The Caro synagogue has several old Torah scrolls which are still in use, including a 200 year-old Persian scroll, a 300 year-old Iraqi scroll and a 500 year-old scroll from Spain. The glassed-in bookshelves along the synagogue walls are the synagogue’s “Geniza”, storing sacred written works. Since the early 20th century the Ben Shimon family has served as the synagogue’s caretakers. They open the synagogue for visitors and maintain it. Currently the Karo Shul runs Minyonim on Shabbos.&lt;br /&gt;
&lt;br /&gt;
== More Pictures==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;gallery widths=180px heights=120px perrow=4 caption=&amp;quot;Yosef Caro Synagogue Photo Gallery&amp;quot;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
File:00000293 beit knesset yosef karo.jpg&lt;br /&gt;
File:00000290-old-sefarim-yosef-caro-synagogue.jpg&lt;br /&gt;
File:00000310 caro shul women section.jpg&lt;br /&gt;
File:00000296 bima josef caro synagogue.jpg&lt;br /&gt;
File:00000295 entrance josef caro synagogue.jpg&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Yosef-Caro-Synagogue-Safed</id>
		<title>Yosef-Caro-Synagogue-Safed</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Yosef-Caro-Synagogue-Safed"/>
				<updated>2013-08-20T11:27:49Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Josef Karo Synagogue&lt;br /&gt;
|image        = [[File:00000289 inside yosef karo shul tzfas.jpg|215px|alt=Josef Karo Synagogue]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית כנסת הרב יוסף קארו צפת&lt;br /&gt;
|header3 = Spelling:&lt;br /&gt;
|data4  = Josef, Joseph, Josif, Caro, Qaro, Karo, Koro&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Karo Shul, Karo Beit Knesset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old synagogue in Safed, Israel previously used by Rabbi Yosef Caro.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
The Joseph Caro Synagogue, located on [[Art-Gallery-Street-Safed|Alkabetz Street]] in [[Safed|Tzfat’s]] [[Old City Safed|Old City]], gives visitors an opportunity to explore [[Safed History|Tzfat’s history]] as the former location of Rabbi Caro's Bais Din. [[Rabbi Yosef Karo|Rabbi Yosef (Joseph) Caro]] was a master of Jewish Law, “Halacha.” His work, the Shulchan Aruch provided the Jewish World with an authoritative guide which lays out the proper way to perform the rituals and traditions of Judaism. &lt;br /&gt;
&lt;br /&gt;
== Rabbi Yosef Caro ==&lt;br /&gt;
&lt;br /&gt;
Rabbi Yosef Caro was a scion of a family that fled Spain during the Spanish Inquisition. The family settled in Turkey and it was there that Rabbi Caro developed into a renowned scholar. He was drawn to Kabbalistic teachings and in his late 40's, made his way to Safed where he established a House of Study.  &lt;br /&gt;
&lt;br /&gt;
[[File:00000294-yosef-caro-synagogue-ark.jpg|thumb|180px|left|The synagogue Torah Ark.]]Rabbi Caro compiled an extensive overview of Jewish law and practice in his book the “[[Bais Yosef|Beit Yosef]],” an extensive overview of Halacha. The work lays out the Talmudic source of each law, its development from Biblical and Talmudic sources, the subsequent rabbinical discussions and rulings and the differing views among sages and rabbis. Rabbi Caro later summed up each section by noting the current status of each Halacha in his monumental work the '[[Shulchan Aruch]]'.&lt;br /&gt;
&lt;br /&gt;
Rabbi Caro went on to head the Rabbinical Court -- the Beit Din -- in Tzfat for many years. He served as the Chief Rabbi of the nearby town of [[Biriya]] where he lived for some time. He is revered as the figure whose scholarship reunited the Jewish World in adherence to the Torah’s precepts after the turmoil of the Spanish Expulsion.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on [[Rabbi Yosef Karo]]'''&lt;br /&gt;
&lt;br /&gt;
=== Shulhan Aruch ===&lt;br /&gt;
&lt;br /&gt;
[[File:00000288 josef karo synagogue ceiling.jpg|thumb|180px|right|Lights on the shul ceiling.]] Rabbi Caro based his next work, the “[[Shulchan Aruch|Shulhan Aruch]]” on the scholarship of the Beit Yosef. He intended that the Shulhan Aruch would help Jews maintain their Jewish laws and rituals in the face of the upheavals caused by the expulsions of the Inquisition. Rabbi Caro recognized that the 15th century Jewish World was scattered and in disarray. He dreamed of creating a basic guide that would provide the essential information which would allow Jews to follow the Halachot in the correct fashion as many communities emerged without rabbinic leadership.&lt;br /&gt;
&lt;br /&gt;
Using the Beit Yosef as his source, Rabbi Caro sat in a small room in Tsfat and synthesized  the Beit Yosef into the Shulchan Aruch. The The Shulchan Aruch -- Set Table -- lays out each of Judaism’s Halachot. It reviews the sources and provides a succinct summary that guides Jews in the proper observance of each and every Jewish Law.&lt;br /&gt;
&lt;br /&gt;
The Shulhan Aruch was written according to the Sepharadi traditions of Halacha. A subsequent addendum by Rabbi Moses Isserles, the “Mappah” (Tablecloth) accompanies the Shulhan Aruch with the inclusion of Ashkanazi Halachot.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Shulchan Aruch]]'''&lt;br /&gt;
&lt;br /&gt;
== Yosef Caro Synagogue ==&lt;br /&gt;
&lt;br /&gt;
[[File:00000292 open aron kodesh yosef caro shul.jpg|thumb|100px|left|The Caro Aron Kodesh.]] The Yosef Caro Synagogue in Tzfat marks the spot where Rabbi Yosef Caro headed the Beit Din during his tenure as the “Av Beit Din of Tzfat” -- Head of the Rabbinical Court. The synagogue was destroyed in the [[Safed 1837 Earthquake|1837 earthquake]] and was rebuilt through the generosity of Isaac Guetta, an Italian Jew who funded the restoration of several [[Tzfat Synagogues|Tzfat synagogues]] following the earthquake. Guetta imported Italian stone for the synagogue’s floor. The Caro synagogue has several old Torah scrolls which are still in use, including a 200 year-old Persian scroll, a 300 year-old Iraqi scroll and a 500 year-old scroll from Spain. The glassed-in bookshelves along the synagogue walls are the synagogue’s “Geniza”, storing sacred written works. Since the early 20th century the Ben Shimon family has served as the synagogue’s caretakers. They open the synagogue for visitors and maintain it. Currently the Karo Shul runs Minyonim on Shabbos.&lt;br /&gt;
&lt;br /&gt;
== More Pictures==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;gallery widths=180px heights=120px perrow=4 caption=&amp;quot;Yosef Caro Synagogue Photo Gallery&amp;quot;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
File:00000293 beit knesset yosef karo.jpg&lt;br /&gt;
File:00000290-old-sefarim-yosef-caro-synagogue.jpg&lt;br /&gt;
File:00000310 caro shul women section.jpg&lt;br /&gt;
File:00000296 bima josef caro synagogue.jpg&lt;br /&gt;
File:00000295 entrance josef caro synagogue.jpg&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-20T11:19:38Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Old Synagogues */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:00000986 bima ari sepharadi safed.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Ancient, Old and Modern Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the '''[[Abuhav Synagogue]]''' in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, the [[Alsheich-Synagogue-Safed|'''Alsheich Synagogue''']] was the only one not destroyed in the [[Safed 1759 Earthquake|1759]] or [[Safed 1837 Earthquake|1837]] earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and his congregation of immigrants from Turkey. This Beit Knesset was built without a women's section or restrooms for higher levels of purity. Some point to this as the reason it survived the earthquakes. It was renamed after the Alshich when he passed away.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
[[File:00000375 bima ari ashkenazi tzfas.jpg|thumb|180px|right|The ARI Ashkanazi Shul]] The '''[[Ari Ashkenazi Synagogue|ARI Ashkanazi synagogue]]''' is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul, which at the time stood at the cities edge. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L. Childless couples consider it a segula to sit in the shul's Chair of Eliyahu.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Sepharadi ===&lt;br /&gt;
[[File:00000987 inside arizal sephardi shul tzfas.jpg|thumb|180px|right|The ARI Sepharadi Shul]] The '''[[Ari Sephardi Synagogue|ARI Sepharadi]]''' is the oldest standing synagogue in Safed, although it was rebuilt after both the [[Safed 1759 Earthquake|1759]] and [[Safed 1837 Earthquake|1837 earthquakes]]. It is perched on the road above the [[Ancient Tzfat Cemetery|ancient Safed cemetery]] and overlooks the cemetery and surrounding valley. This synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) shul when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZAL.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
&lt;br /&gt;
The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Joseph Caro ===&lt;br /&gt;
[[File:00000289 inside yosef karo shul tzfas.jpg|thumb|180px|right|The Yosef Karo Shul]] [[Rabbi Yosef Karo|Rabbi Joseph Caro]] came to Tzfat in the early 1500s from Turkey. His family had escaped the Inquisition in Spain. Rabbi Caro worried that, in the face of the dispersion caused by the Inquisition, Jews would not know how to perform the Jewish rituals and traditions according to Jewish Law. He sat in a small room and wrote the “[[Shulchan Aruch|Shulhan Aruch]].” The Shulhan Aruch guides Jews in the performance of the commandments of the Jewish religion. The Joseph Caro synagogue, on Alkabetz Street, stands above the room where Rabbi Caro wrote the Shulhan Aruch. It served as the Rabbinical Court over which Rabbi Caro presided and later as a study hall. Today it houses a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Koenig Breslov Shul ===&lt;br /&gt;
&lt;br /&gt;
The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
&lt;br /&gt;
=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
&lt;br /&gt;
== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-20T11:17:02Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* ARI Sepharadi */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:00000986 bima ari sepharadi safed.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Ancient, Old and Modern Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the '''[[Abuhav Synagogue]]''' in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, the [[Alsheich-Synagogue-Safed|'''Alsheich Synagogue''']] was the only one not destroyed in the [[Safed 1759 Earthquake|1759]] or [[Safed 1837 Earthquake|1837]] earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and his congregation of immigrants from Turkey. This Beit Knesset was built without a women's section or restrooms for higher levels of purity. Some point to this as the reason it survived the earthquakes. It was renamed after the Alshich when he passed away.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
[[File:00000375 bima ari ashkenazi tzfas.jpg|thumb|180px|right|The ARI Ashkanazi Shul]] The '''[[Ari Ashkenazi Synagogue|ARI Ashkanazi synagogue]]''' is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul, which at the time stood at the cities edge. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L. Childless couples consider it a segula to sit in the shul's Chair of Eliyahu.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Sepharadi ===&lt;br /&gt;
[[File:00000987 inside arizal sephardi shul tzfas.jpg|thumb|180px|right|The ARI Sepharadi Shul]] The '''[[Ari Sephardi Synagogue|ARI Sepharadi]]''' is the oldest standing synagogue in Safed, although it was rebuilt after both the [[Safed 1759 Earthquake|1759]] and [[Safed 1837 Earthquake|1837 earthquakes]]. It is perched on the road above the [[Ancient Tzfat Cemetery|ancient Safed cemetery]] and overlooks the cemetery and surrounding valley. This synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) shul when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZAL.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
&lt;br /&gt;
The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Joseph Caro ===&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Joseph Caro]] came to Tzfat in the early 1500s from Turkey. His family had escaped the Inquisition in Spain. Rabbi Caro worried that, in the face of the dispersion caused by the Inquisition, Jews would not know how to perform the Jewish rituals and traditions according to Jewish Law. He sat in a small room and wrote the “[[Shulchan Aruch|Shulhan Aruch]].” The Shulhan Aruch guides Jews in the performance of the commandments of the Jewish religion. The Joseph Caro synagogue, on Alkabetz Street, stands above the room where Rabbi Caro wrote the Shulhan Aruch. It served as the Rabbinical Court over which Rabbi Caro presided and later as a study hall. Today it houses a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Koenig Breslov Shul ===&lt;br /&gt;
&lt;br /&gt;
The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
&lt;br /&gt;
=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
&lt;br /&gt;
== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-20T11:13:31Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Old Synagogues */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:00000986 bima ari sepharadi safed.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Ancient, Old and Modern Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the '''[[Abuhav Synagogue]]''' in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, the [[Alsheich-Synagogue-Safed|'''Alsheich Synagogue''']] was the only one not destroyed in the [[Safed 1759 Earthquake|1759]] or [[Safed 1837 Earthquake|1837]] earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and his congregation of immigrants from Turkey. This Beit Knesset was built without a women's section or restrooms for higher levels of purity. Some point to this as the reason it survived the earthquakes. It was renamed after the Alshich when he passed away.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
[[File:00000375 bima ari ashkenazi tzfas.jpg|thumb|180px|right|The ARI Ashkanazi Shul]] The '''[[Ari Ashkenazi Synagogue|ARI Ashkanazi synagogue]]''' is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul, which at the time stood at the cities edge. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L. Childless couples consider it a segula to sit in the shul's Chair of Eliyahu.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Sepharadi ===&lt;br /&gt;
[[File:00000987 inside arizal sephardi shul tzfas.jpg|thumb|180px|right|The ARI Sepharadi Shul]] The '''[[Ari Sephardi Synagogue|ARI Sepharadi]]''' is one of the oldest standing synagogues in Safed. It is perched on the road above the ancient Safed cemetery and overlooks the cemetery and surrounding valley. The synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) synagogue when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting, legend says, with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZL.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
&lt;br /&gt;
The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Joseph Caro ===&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Joseph Caro]] came to Tzfat in the early 1500s from Turkey. His family had escaped the Inquisition in Spain. Rabbi Caro worried that, in the face of the dispersion caused by the Inquisition, Jews would not know how to perform the Jewish rituals and traditions according to Jewish Law. He sat in a small room and wrote the “[[Shulchan Aruch|Shulhan Aruch]].” The Shulhan Aruch guides Jews in the performance of the commandments of the Jewish religion. The Joseph Caro synagogue, on Alkabetz Street, stands above the room where Rabbi Caro wrote the Shulhan Aruch. It served as the Rabbinical Court over which Rabbi Caro presided and later as a study hall. Today it houses a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Koenig Breslov Shul ===&lt;br /&gt;
&lt;br /&gt;
The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
&lt;br /&gt;
=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
&lt;br /&gt;
== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Ari-Sephardi-Synagogue</id>
		<title>Ari-Sephardi-Synagogue</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Ari-Sephardi-Synagogue"/>
				<updated>2013-08-19T19:19:43Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Rabbi Yitzhak Luria, The ARI */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Ari Sephardi Synagogue&lt;br /&gt;
|image        = [[File:00000232 door ari sefaradi.jpg|215px|alt=Ari Sephardi Synagogue]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית כנסת האר״י ספרדי&lt;br /&gt;
|header3 = Spelling:&lt;br /&gt;
|data4  = Arei, Hari, Sephardic, Sephardik, Sefardic, Sefardi, Sepharadic, Sepharadi&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Arizal Shul&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old Synagogue in Safed, Israel named after Rabbi Yitzhak Luria.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
The '''ARI Sepharadi synagogue''' is located on HaARI Street just above the [[Ancient Tzfat Cemetery|ancient Tzfat cemetery]]. The HaARI Sepharadi is the oldest synagogue in Tzfat, allowing visitors and locals to visit and pray in a spot that encompasses much of [[Safed History|Tzfat’s history]] of the last eight hundred years. Originally named the Eliyahu HaNavi Shul it was later renamed after the Holy Kabbalist the [[Rabbi Yitzchak Luria|Arizal]] who used to pray there. The ARI Sefaradi was destroyed and later rebuilt in both the [[Safed 1759 Earthquake|1759]] and [[Safed 1837 Earthquake|1837 earthquakes]].&lt;br /&gt;
&lt;br /&gt;
== History==&lt;br /&gt;
&lt;br /&gt;
[[File:00000137-sign-beit-knesset-ari-sefardi.jpg|thumb|180px|right|Sign at the shul entrance.]]The ARI Sepharadi was built in the 13th century above the [[Ancient Tzfat Cemetery|ancient Tzfat cemetery]]. At that time, the small Jewish community of approximately a dozen families was rebuilding after the defeat of the Crusaders who had [[Crusaders in Safed|ruled the area]] for much of the previous two centuries. They named the synagogue the “Eliyahu HaNavi” -- Elijah the Prophet -- synagogue and the synagogue served as a center of Jewish life as the community grew.&lt;br /&gt;
&lt;br /&gt;
== Rabbi Yitzhak Luria, The ARI==&lt;br /&gt;
&lt;br /&gt;
[[File:00000138L ari sephardi entrance eliyaho hanavi room.jpg|thumb|180px|left|Candles lit in the room.]] [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], known as The ARI -- The Lion -- arrived in [[Safed|Tzfat]] in 1570. He was already recognized as a renowned Kabbalistic scholar. His presence in Tzfat, alongside that of his students, elevated the city to become the City of Kabbalah, one of Judaism’s four Holy Cities.&lt;br /&gt;
&lt;br /&gt;
The ARI prayed in the Eliyahu HaNavi synagogue and he also studied Kabbalah in a sideroom of the synagogue. Although the Arizal was Ashkenazi and not Sepharadi, he preferred to pray with a Sephardi minyan since he held their nusach was closer to the original wording created by the Anshi Kneset Hagdola in their attempt to fuse all the 12 tribal variations of prayer. Eliyahu HaNavi himself would come to sit with the ARI and study with him. The prophet would reveal new insights into Jewish mysticism which allowed the ARI to develop and expand Kabbalistic study. His stream of Kabbalah became the “Luranic Kabbalah,” the focus of most of today’s Kabbalah study.&lt;br /&gt;
&lt;br /&gt;
== Renamed==&lt;br /&gt;
&lt;br /&gt;
After the ARI’s death the Tzfat community renamed the Eliyahu HaNavi synagogue after the ARI. Later, congregants of the Gerigos Tzfat synagogue also wanted to name their synagogue the “ARI” synagogue The two synagogues differentiated by naming the older synagogue the “ARI Sepharadi”, and the second one the '[[Ari Ashkenazi Synagogue|ARI Ashkanazi]]'.&lt;br /&gt;
&lt;br /&gt;
== Recent History==&lt;br /&gt;
&lt;br /&gt;
[[File:00000105 top tzfat cemetery.jpg|thumb|180px|right|The Ari Sephardi Shul perched on top of the old cemetery.]]The ARI Sepharadi synagogue was rebuilt twice, after both the [[Safed 1759 Earthquake|1759]] and [[Safed 1837 Earthquake|1837 earthquakes]]. In the 19th century a fear arose that the ARI Sepharadi synagogue was haunted by spirits that would harm anyone unholy who entered. Local residents related that people had entered and never come out. The synagogue was locked and the key held by a caretaker. In 1921 Rabbi Yisrael Abuhatzeira, the Baba Sali, a saintly Moroccan rabbi, visited the synagogue. He persuaded the caretaker to open the synagogue. The caretaker protested but in the end allowed the Baba Sali and his aide to enter. The Baba Sali’s aide later related that the Baba Sali had removed the Torah scroll from its Ark and read aloud until he discerned that the danger had passed. After the Baba Sali’s departure the synagogue once again opened for public prayers.&lt;br /&gt;
&lt;br /&gt;
== Today==&lt;br /&gt;
&lt;br /&gt;
[[File:00000107 ari sefardi directly above cemetery.jpg|thumb|180px|left|Ari Sephardi Shul directly above cemetery.]]The ARI Sepharadi synagogue is open during the week. Visitors can see the artistically-decorated synagogue, including the room infront of where the ARI sat with Elijah the Prophet and learned Kabbalistic insights. The actual room used by the Arizal has been sealed up, to prevent unworthy people from entering. The synagogue is laid out in Sepharadi tradition with the “Bima” -- the center table -- raised six steps up in the center of the main floor. This custom is derived from Kabbalistic teachings that encourage creating a prayer area that replicates the manner in which the six days of the week lead to the Sabbath. Local artists have contributed their work to the synagogue’s intricate and detailed wall and Ark etchings and paintings. The Ari Sepharadi only has minyonim on Shabbos and holiday mornings.&lt;br /&gt;
&lt;br /&gt;
== More Pictures ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;gallery widths=180px heights=120px perrow=4 caption=&amp;quot;Ari Sephardi Synagogue Photo and Image Gallery&amp;quot;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
File:00000986 bima ari sepharadi safed.jpg&lt;br /&gt;
File:00000985 eliyahu hanavi room ari sepharadi.jpg&lt;br /&gt;
File:00000987 inside arizal sephardi shul tzfas.jpg&lt;br /&gt;
File:00000106 ari sephardi kiryat breslov.jpg&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
{{Safed Spelling}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Ari-Sephardi-Synagogue</id>
		<title>Ari-Sephardi-Synagogue</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Ari-Sephardi-Synagogue"/>
				<updated>2013-08-19T19:14:25Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Ari Sephardi Synagogue&lt;br /&gt;
|image        = [[File:00000232 door ari sefaradi.jpg|215px|alt=Ari Sephardi Synagogue]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית כנסת האר״י ספרדי&lt;br /&gt;
|header3 = Spelling:&lt;br /&gt;
|data4  = Arei, Hari, Sephardic, Sephardik, Sefardic, Sefardi, Sepharadic, Sepharadi&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Arizal Shul&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old Synagogue in Safed, Israel named after Rabbi Yitzhak Luria.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
The '''ARI Sepharadi synagogue''' is located on HaARI Street just above the [[Ancient Tzfat Cemetery|ancient Tzfat cemetery]]. The HaARI Sepharadi is the oldest synagogue in Tzfat, allowing visitors and locals to visit and pray in a spot that encompasses much of [[Safed History|Tzfat’s history]] of the last eight hundred years. Originally named the Eliyahu HaNavi Shul it was later renamed after the Holy Kabbalist the [[Rabbi Yitzchak Luria|Arizal]] who used to pray there. The ARI Sefaradi was destroyed and later rebuilt in both the [[Safed 1759 Earthquake|1759]] and [[Safed 1837 Earthquake|1837 earthquakes]].&lt;br /&gt;
&lt;br /&gt;
== History==&lt;br /&gt;
&lt;br /&gt;
[[File:00000137-sign-beit-knesset-ari-sefardi.jpg|thumb|180px|right|Sign at the shul entrance.]]The ARI Sepharadi was built in the 13th century above the [[Ancient Tzfat Cemetery|ancient Tzfat cemetery]]. At that time, the small Jewish community of approximately a dozen families was rebuilding after the defeat of the Crusaders who had [[Crusaders in Safed|ruled the area]] for much of the previous two centuries. They named the synagogue the “Eliyahu HaNavi” -- Elijah the Prophet -- synagogue and the synagogue served as a center of Jewish life as the community grew.&lt;br /&gt;
&lt;br /&gt;
== Rabbi Yitzhak Luria, The ARI==&lt;br /&gt;
&lt;br /&gt;
[[File:00000138L ari sephardi entrance eliyaho hanavi room.jpg|thumb|180px|left|Candles lit in the room.]] [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], known as The ARI -- The Lion -- arrived in [[Safed|Tzfat]] in 1570. He was already recognized as a renowned Kabbalistic scholar. His presence in Tzfat, alongside that of his students, elevated the city to become the City of Kabbalah, one of Judaism’s four Holy Cities.&lt;br /&gt;
&lt;br /&gt;
The ARI prayed in the Eliyahu HaNavi synagogue and he also studied Kabbalah in a sideroom of the synagogue. Eliyahu HaNavi himself would come to sit with the ARI and study with him. The prophet would reveal new insights into Jewish mysticism which allowed the ARI to develop and expand Kabbalistic study. His stream of Kabbalah became the “Luranic Kabbalah,” the focus of most of today’s Kabbalah study.&lt;br /&gt;
&lt;br /&gt;
== Renamed==&lt;br /&gt;
&lt;br /&gt;
After the ARI’s death the Tzfat community renamed the Eliyahu HaNavi synagogue after the ARI. Later, congregants of the Gerigos Tzfat synagogue also wanted to name their synagogue the “ARI” synagogue The two synagogues differentiated by naming the older synagogue the “ARI Sepharadi”, and the second one the '[[Ari Ashkenazi Synagogue|ARI Ashkanazi]]'.&lt;br /&gt;
&lt;br /&gt;
== Recent History==&lt;br /&gt;
&lt;br /&gt;
[[File:00000105 top tzfat cemetery.jpg|thumb|180px|right|The Ari Sephardi Shul perched on top of the old cemetery.]]The ARI Sepharadi synagogue was rebuilt twice, after both the [[Safed 1759 Earthquake|1759]] and [[Safed 1837 Earthquake|1837 earthquakes]]. In the 19th century a fear arose that the ARI Sepharadi synagogue was haunted by spirits that would harm anyone unholy who entered. Local residents related that people had entered and never come out. The synagogue was locked and the key held by a caretaker. In 1921 Rabbi Yisrael Abuhatzeira, the Baba Sali, a saintly Moroccan rabbi, visited the synagogue. He persuaded the caretaker to open the synagogue. The caretaker protested but in the end allowed the Baba Sali and his aide to enter. The Baba Sali’s aide later related that the Baba Sali had removed the Torah scroll from its Ark and read aloud until he discerned that the danger had passed. After the Baba Sali’s departure the synagogue once again opened for public prayers.&lt;br /&gt;
&lt;br /&gt;
== Today==&lt;br /&gt;
&lt;br /&gt;
[[File:00000107 ari sefardi directly above cemetery.jpg|thumb|180px|left|Ari Sephardi Shul directly above cemetery.]]The ARI Sepharadi synagogue is open during the week. Visitors can see the artistically-decorated synagogue, including the room infront of where the ARI sat with Elijah the Prophet and learned Kabbalistic insights. The actual room used by the Arizal has been sealed up, to prevent unworthy people from entering. The synagogue is laid out in Sepharadi tradition with the “Bima” -- the center table -- raised six steps up in the center of the main floor. This custom is derived from Kabbalistic teachings that encourage creating a prayer area that replicates the manner in which the six days of the week lead to the Sabbath. Local artists have contributed their work to the synagogue’s intricate and detailed wall and Ark etchings and paintings. The Ari Sepharadi only has minyonim on Shabbos and holiday mornings.&lt;br /&gt;
&lt;br /&gt;
== More Pictures ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;gallery widths=180px heights=120px perrow=4 caption=&amp;quot;Ari Sephardi Synagogue Photo and Image Gallery&amp;quot;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
File:00000986 bima ari sepharadi safed.jpg&lt;br /&gt;
File:00000985 eliyahu hanavi room ari sepharadi.jpg&lt;br /&gt;
File:00000987 inside arizal sephardi shul tzfas.jpg&lt;br /&gt;
File:00000106 ari sephardi kiryat breslov.jpg&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
{{Safed Spelling}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Ari-Sephardi-Synagogue</id>
		<title>Ari-Sephardi-Synagogue</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Ari-Sephardi-Synagogue"/>
				<updated>2013-08-19T19:10:18Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Ari Sephardi Synagogue&lt;br /&gt;
|image        = [[File:00000232 door ari sefaradi.jpg|215px|alt=Ari Sephardi Synagogue]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית כנסת האר״י ספרדי&lt;br /&gt;
|header3 = Spelling:&lt;br /&gt;
|data4  = Arei, Hari, Sephardic, Sephardik, Sefardic, Sefardi, Sepharadic, Sepharadi&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Arizal Shul&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old Synagogue in Safed, Israel named after Rabbi Yitzhak Luria.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
The '''ARI Sepharadi synagogue''' is located on HaARI Street just above the [[Ancient Tzfat Cemetery|ancient Tzfat cemetery]]. The HaARI Sepharadi is the oldest synagogue in Tzfat, allowing visitors and locals to visit and pray in a spot that encompasses much of [[Safed History|Tzfat’s history]] of the last eight hundred years. Originally named the Eliyahu HaNavi Shul it was later renamed after the Holy Kabbalist the [[Rabbi Yitzchak Luria|Arizal]] who used to pray there.&lt;br /&gt;
&lt;br /&gt;
== History==&lt;br /&gt;
&lt;br /&gt;
[[File:00000137-sign-beit-knesset-ari-sefardi.jpg|thumb|180px|right|Sign at the shul entrance.]]The ARI Sepharadi was built in the 13th century above the [[Ancient Tzfat Cemetery|ancient Tzfat cemetery]]. At that time, the small Jewish community of approximately a dozen families was rebuilding after the defeat of the Crusaders who had [[Crusaders in Safed|ruled the area]] for much of the previous two centuries. They named the synagogue the “Eliyahu HaNavi” -- Elijah the Prophet -- synagogue and the synagogue served as a center of Jewish life as the community grew.&lt;br /&gt;
&lt;br /&gt;
== Rabbi Yitzhak Luria, The ARI==&lt;br /&gt;
&lt;br /&gt;
[[File:00000138L ari sephardi entrance eliyaho hanavi room.jpg|thumb|180px|left|Candles lit in the room.]] [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], known as The ARI -- The Lion -- arrived in [[Safed|Tzfat]] in 1570. He was already recognized as a renowned Kabbalistic scholar. His presence in Tzfat, alongside that of his students, elevated the city to become the City of Kabbalah, one of Judaism’s four Holy Cities.&lt;br /&gt;
&lt;br /&gt;
The ARI prayed in the Eliyahu HaNavi synagogue and he also studied Kabbalah in a sideroom of the synagogue. Eliyahu HaNavi himself would come to sit with the ARI and study with him. The prophet would reveal new insights into Jewish mysticism which allowed the ARI to develop and expand Kabbalistic study. His stream of Kabbalah became the “Luranic Kabbalah,” the focus of most of today’s Kabbalah study.&lt;br /&gt;
&lt;br /&gt;
== Renamed==&lt;br /&gt;
&lt;br /&gt;
After the ARI’s death the Tzfat community renamed the Eliyahu HaNavi synagogue after the ARI. Later, congregants of the Gerigos Tzfat synagogue also wanted to name their synagogue the “ARI” synagogue The two synagogues differentiated by naming the older synagogue the “ARI Sepharadi”, and the second one the '[[Ari Ashkenazi Synagogue|ARI Ashkanazi]]'.&lt;br /&gt;
&lt;br /&gt;
== Recent History==&lt;br /&gt;
&lt;br /&gt;
[[File:00000105 top tzfat cemetery.jpg|thumb|180px|right|The Ari Sephardi Shul perched on top of the old cemetery.]]The ARI Sepharadi synagogue was rebuilt twice, after both the [[Safed 1759 Earthquake|1759]] and [[Safed 1837 Earthquake|1837 earthquakes]]. In the 19th century a fear arose that the ARI Sepharadi synagogue was haunted by spirits that would harm anyone unholy who entered. Local residents related that people had entered and never come out. The synagogue was locked and the key held by a caretaker. In 1921 Rabbi Yisrael Abuhatzeira, the Baba Sali, a saintly Moroccan rabbi, visited the synagogue. He persuaded the caretaker to open the synagogue. The caretaker protested but in the end allowed the Baba Sali and his aide to enter. The Baba Sali’s aide later related that the Baba Sali had removed the Torah scroll from its Ark and read aloud until he discerned that the danger had passed. After the Baba Sali’s departure the synagogue once again opened for public prayers.&lt;br /&gt;
&lt;br /&gt;
== Today==&lt;br /&gt;
&lt;br /&gt;
[[File:00000107 ari sefardi directly above cemetery.jpg|thumb|180px|left|Ari Sephardi Shul directly above cemetery.]]The ARI Sepharadi synagogue is open during the week. Visitors can see the artistically-decorated synagogue, including the room infront of where the ARI sat with Elijah the Prophet and learned Kabbalistic insights. The actual room used by the Arizal has been sealed up, to prevent unworthy people from entering. The synagogue is laid out in Sepharadi tradition with the “Bima” -- the center table -- raised six steps up in the center of the main floor. This custom is derived from Kabbalistic teachings that encourage creating a prayer area that replicates the manner in which the six days of the week lead to the Sabbath. Local artists have contributed their work to the synagogue’s intricate and detailed wall and Ark etchings and paintings. The Ari Sepharadi only has minyonim on Shabbos and holiday mornings.&lt;br /&gt;
&lt;br /&gt;
== More Pictures ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;gallery widths=180px heights=120px perrow=4 caption=&amp;quot;Ari Sephardi Synagogue Photo and Image Gallery&amp;quot;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
File:00000986 bima ari sepharadi safed.jpg&lt;br /&gt;
File:00000985 eliyahu hanavi room ari sepharadi.jpg&lt;br /&gt;
File:00000987 inside arizal sephardi shul tzfas.jpg&lt;br /&gt;
File:00000106 ari sephardi kiryat breslov.jpg&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
{{Safed Spelling}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Ari-Sephardi-Synagogue</id>
		<title>Ari-Sephardi-Synagogue</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Ari-Sephardi-Synagogue"/>
				<updated>2013-08-19T18:58:58Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* More Pictures */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Ari Sephardi Synagogue&lt;br /&gt;
|image        = [[File:00000232 door ari sefaradi.jpg|215px|alt=Ari Sephardi Synagogue]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית כנסת האר״י ספרדי&lt;br /&gt;
|header3 = Spelling:&lt;br /&gt;
|data4  = Arei, Hari, Sephardic, Sephardik, Sefardic, Sefardi, Sepharadic, Sepharadi&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Arizal Shul&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old Synagogue in Safed, Israel named after Rabbi Yitzhak Luria.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
The '''ARI Sepharadi synagogue''' is located on HaARI Street just above the [[Ancient Tzfat Cemetery|ancient Tzfat cemetery]]. The HaARI Sepharadi is the oldest synagogue in Tzfat, allowing visitors and locals to visit and pray in a spot that encompasses much of [[Safed History|Tzfat’s history]] of the last eight hundred years. It was named after the Holy Kabbalist the [[Rabbi Yitzchak Luria|Arizal]] who used to pray there.&lt;br /&gt;
&lt;br /&gt;
== History==&lt;br /&gt;
&lt;br /&gt;
[[File:00000137-sign-beit-knesset-ari-sefardi.jpg|thumb|180px|right|Sign at the shul entrance.]]The ARI Sepharadi was built in the 13th century above the [[Ancient Tzfat Cemetery|ancient Tzfat cemetery]]. At that time, the small Jewish community of approximately a dozen families was rebuilding after the defeat of the Crusaders who had [[Crusaders in Safed|ruled the area]] for much of the previous two centuries. They named the synagogue the “Eliyahu HaNavi” -- Elijah the Prophet -- synagogue and the synagogue served as a center of Jewish life as the community grew.&lt;br /&gt;
&lt;br /&gt;
== Rabbi Yitzhak Luria, The ARI==&lt;br /&gt;
&lt;br /&gt;
[[File:00000138L ari sephardi entrance eliyaho hanavi room.jpg|thumb|180px|left|Candles lit in the room.]] [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], known as The ARI -- The Lion -- arrived in [[Safed|Tzfat]] in 1570. He was already recognized as a renowned Kabbalistic scholar. His presence in Tzfat, alongside that of his students, elevated the city to become the City of Kabbalah, one of Judaism’s four Holy Cities.&lt;br /&gt;
&lt;br /&gt;
The ARI prayed in the Eliyahu HaNavi synagogue and he also studied Kabbalah in a sideroom of the synagogue. Eliyahu HaNavi himself would come to sit with the ARI and study with him. The prophet would reveal new insights into Jewish mysticism which allowed the ARI to develop and expand Kabbalistic study. His stream of Kabbalah became the “Luranic Kabbalah,” the focus of most of today’s Kabbalah study.&lt;br /&gt;
&lt;br /&gt;
== Renamed==&lt;br /&gt;
&lt;br /&gt;
After the ARI’s death the Tzfat community renamed the Eliyahu HaNavi synagogue after the ARI. Later, congregants of the Gerigos Tzfat synagogue also wanted to name their synagogue the “ARI” synagogue The two synagogues differentiated by naming the older synagogue the “ARI Sepharadi”, and the second one the '[[Ari Ashkenazi Synagogue|ARI Ashkanazi]]'.&lt;br /&gt;
&lt;br /&gt;
== Recent History==&lt;br /&gt;
&lt;br /&gt;
[[File:00000105 top tzfat cemetery.jpg|thumb|180px|right|The Ari Sephardi Shul perched on top of the old cemetery.]]The ARI Sepharadi synagogue was rebuilt twice, after both the [[Safed 1759 Earthquake|1759]] and [[Safed 1837 Earthquake|1837 earthquakes]]. In the 19th century a fear arose that the ARI Sepharadi synagogue was haunted by spirits that would harm anyone unholy who entered. Local residents related that people had entered and never come out. The synagogue was locked and the key held by a caretaker. In 1921 Rabbi Yisrael Abuhatzeira, the Baba Sali, a saintly Moroccan rabbi, visited the synagogue. He persuaded the caretaker to open the synagogue. The caretaker protested but in the end allowed the Baba Sali and his aide to enter. The Baba Sali’s aide later related that the Baba Sali had removed the Torah scroll from its Ark and read aloud until he discerned that the danger had passed. After the Baba Sali’s departure the synagogue once again opened for public prayers.&lt;br /&gt;
&lt;br /&gt;
== Today==&lt;br /&gt;
&lt;br /&gt;
[[File:00000107 ari sefardi directly above cemetery.jpg|thumb|180px|left|Ari Sephardi Shul directly above cemetery.]]The ARI Sepharadi synagogue is open during the week. Visitors can see the artistically-decorated synagogue, including the room infront of where the ARI sat with Elijah the Prophet and learned Kabbalistic insights. The actual room used by the Arizal has been sealed up, to prevent unworthy people from entering. The synagogue is laid out in Sepharadi tradition with the “Bima” -- the center table -- raised six steps up in the center of the main floor. This custom is derived from Kabbalistic teachings that encourage creating a prayer area that replicates the manner in which the six days of the week lead to the Sabbath. Local artists have contributed their work to the synagogue’s intricate and detailed wall and Ark etchings and paintings. The Ari Sepharadi only has minyonim on Shabbos and holiday mornings.&lt;br /&gt;
&lt;br /&gt;
== More Pictures ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;gallery widths=180px heights=120px perrow=4 caption=&amp;quot;Ari Sephardi Synagogue Photo and Image Gallery&amp;quot;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
File:00000986 bima ari sepharadi safed.jpg&lt;br /&gt;
File:00000985 eliyahu hanavi room ari sepharadi.jpg&lt;br /&gt;
File:00000987 inside arizal sephardi shul tzfas.jpg&lt;br /&gt;
File:00000106 ari sephardi kiryat breslov.jpg&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
{{Safed Spelling}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Ari-Sephardi-Synagogue</id>
		<title>Ari-Sephardi-Synagogue</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Ari-Sephardi-Synagogue"/>
				<updated>2013-08-19T18:57:46Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Ari Sephardi Synagogue&lt;br /&gt;
|image        = [[File:00000232 door ari sefaradi.jpg|215px|alt=Ari Sephardi Synagogue]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית כנסת האר״י ספרדי&lt;br /&gt;
|header3 = Spelling:&lt;br /&gt;
|data4  = Arei, Hari, Sephardic, Sephardik, Sefardic, Sefardi, Sepharadic, Sepharadi&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Arizal Shul&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old Synagogue in Safed, Israel named after Rabbi Yitzhak Luria.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
The '''ARI Sepharadi synagogue''' is located on HaARI Street just above the [[Ancient Tzfat Cemetery|ancient Tzfat cemetery]]. The HaARI Sepharadi is the oldest synagogue in Tzfat, allowing visitors and locals to visit and pray in a spot that encompasses much of [[Safed History|Tzfat’s history]] of the last eight hundred years. It was named after the Holy Kabbalist the [[Rabbi Yitzchak Luria|Arizal]] who used to pray there.&lt;br /&gt;
&lt;br /&gt;
== History==&lt;br /&gt;
&lt;br /&gt;
[[File:00000137-sign-beit-knesset-ari-sefardi.jpg|thumb|180px|right|Sign at the shul entrance.]]The ARI Sepharadi was built in the 13th century above the [[Ancient Tzfat Cemetery|ancient Tzfat cemetery]]. At that time, the small Jewish community of approximately a dozen families was rebuilding after the defeat of the Crusaders who had [[Crusaders in Safed|ruled the area]] for much of the previous two centuries. They named the synagogue the “Eliyahu HaNavi” -- Elijah the Prophet -- synagogue and the synagogue served as a center of Jewish life as the community grew.&lt;br /&gt;
&lt;br /&gt;
== Rabbi Yitzhak Luria, The ARI==&lt;br /&gt;
&lt;br /&gt;
[[File:00000138L ari sephardi entrance eliyaho hanavi room.jpg|thumb|180px|left|Candles lit in the room.]] [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], known as The ARI -- The Lion -- arrived in [[Safed|Tzfat]] in 1570. He was already recognized as a renowned Kabbalistic scholar. His presence in Tzfat, alongside that of his students, elevated the city to become the City of Kabbalah, one of Judaism’s four Holy Cities.&lt;br /&gt;
&lt;br /&gt;
The ARI prayed in the Eliyahu HaNavi synagogue and he also studied Kabbalah in a sideroom of the synagogue. Eliyahu HaNavi himself would come to sit with the ARI and study with him. The prophet would reveal new insights into Jewish mysticism which allowed the ARI to develop and expand Kabbalistic study. His stream of Kabbalah became the “Luranic Kabbalah,” the focus of most of today’s Kabbalah study.&lt;br /&gt;
&lt;br /&gt;
== Renamed==&lt;br /&gt;
&lt;br /&gt;
After the ARI’s death the Tzfat community renamed the Eliyahu HaNavi synagogue after the ARI. Later, congregants of the Gerigos Tzfat synagogue also wanted to name their synagogue the “ARI” synagogue The two synagogues differentiated by naming the older synagogue the “ARI Sepharadi”, and the second one the '[[Ari Ashkenazi Synagogue|ARI Ashkanazi]]'.&lt;br /&gt;
&lt;br /&gt;
== Recent History==&lt;br /&gt;
&lt;br /&gt;
[[File:00000105 top tzfat cemetery.jpg|thumb|180px|right|The Ari Sephardi Shul perched on top of the old cemetery.]]The ARI Sepharadi synagogue was rebuilt twice, after both the [[Safed 1759 Earthquake|1759]] and [[Safed 1837 Earthquake|1837 earthquakes]]. In the 19th century a fear arose that the ARI Sepharadi synagogue was haunted by spirits that would harm anyone unholy who entered. Local residents related that people had entered and never come out. The synagogue was locked and the key held by a caretaker. In 1921 Rabbi Yisrael Abuhatzeira, the Baba Sali, a saintly Moroccan rabbi, visited the synagogue. He persuaded the caretaker to open the synagogue. The caretaker protested but in the end allowed the Baba Sali and his aide to enter. The Baba Sali’s aide later related that the Baba Sali had removed the Torah scroll from its Ark and read aloud until he discerned that the danger had passed. After the Baba Sali’s departure the synagogue once again opened for public prayers.&lt;br /&gt;
&lt;br /&gt;
== Today==&lt;br /&gt;
&lt;br /&gt;
[[File:00000107 ari sefardi directly above cemetery.jpg|thumb|180px|left|Ari Sephardi Shul directly above cemetery.]]The ARI Sepharadi synagogue is open during the week. Visitors can see the artistically-decorated synagogue, including the room infront of where the ARI sat with Elijah the Prophet and learned Kabbalistic insights. The actual room used by the Arizal has been sealed up, to prevent unworthy people from entering. The synagogue is laid out in Sepharadi tradition with the “Bima” -- the center table -- raised six steps up in the center of the main floor. This custom is derived from Kabbalistic teachings that encourage creating a prayer area that replicates the manner in which the six days of the week lead to the Sabbath. Local artists have contributed their work to the synagogue’s intricate and detailed wall and Ark etchings and paintings. The Ari Sepharadi only has minyonim on Shabbos and holiday mornings.&lt;br /&gt;
&lt;br /&gt;
== More Pictures ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;gallery widths=180px heights=120px perrow=4 caption=&amp;quot;Ari Sephardi Synagogue Gallery&amp;quot;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
File:00000986 bima ari sepharadi safed.jpg&lt;br /&gt;
File:00000985 eliyahu hanavi room ari sepharadi.jpg&lt;br /&gt;
File:00000987 inside arizal sephardi shul tzfas.jpg&lt;br /&gt;
File:00000106 ari sephardi kiryat breslov.jpg&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
{{Safed Spelling}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Ari-Ashkenazi-Synagogue</id>
		<title>Ari-Ashkenazi-Synagogue</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Ari-Ashkenazi-Synagogue"/>
				<updated>2013-08-19T18:49:49Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Renamed the Ari Shul */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Ari Ashkenazi Shul&lt;br /&gt;
|image        = [[File:00000375 bima ari ashkenazi tzfas.jpg|215px|alt=Ari Ashkenazi Shul]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית כנסת האר&amp;quot;י האשכנזי&lt;br /&gt;
|header3 = Spelling:&lt;br /&gt;
|data4  = Arei, Hari, Ashkanazi&lt;br /&gt;
|header5 = Other Names&lt;br /&gt;
|data6   = Arizal Shul&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old Synagogue in Safed, Israel named after Rabbi Yitzhak Luria, the holy Ari.}}&lt;br /&gt;
&lt;br /&gt;
The '''Ari Ashkenazi Synagogue''' is one of the [[Tzfat Synagogues|older shuls]] in [[Safed]]. Originally built by Spanish Maronoes, the Shul was renamed after the [[Rabbi Yitzchak Luria|Arizal]] who used to pray the Kabbalat Shabbat prayer in the field adjacent to the Synagogue. After being destroyed in the [[Safed 1837 Earthquake|1837 earthquake]], the Ari Ashkenazi Synagogue was rebuilt 20 years later in the same location. In later years an additional Bais Medrash was built across from the original. Minyonim take place in both buildings. Childless couples often come to sit in the Shul's Chair of Eliyahu as a segula to give birth.&lt;br /&gt;
&lt;br /&gt;
== Gerigos Synagogue ==&lt;br /&gt;
&lt;br /&gt;
The ARI Ashkanazi synagogue was originally called the “Gerigos Synagogue” because it was built by Jewish refugees who arrived in Tzfat from the Greek island of Gerigos. These people were descendants of Jews who had converted to Christianity under duress during the  Spanish Inquisition. They fled to Grigoros, renounced Christianity and immigrated to Israel.&lt;br /&gt;
&lt;br /&gt;
Many people in Tzfat refused to accept these refugees as Jews when they arrived. They argued that, by converting, the Jews had forfeited their identity as Jews, for themselves as well as their descendants. This argument mirrored a similar dispute raging within the Jewish World of that time.&lt;br /&gt;
&lt;br /&gt;
The Jews from Grigoros established their own synagogue, the Grigoros synagogue, along the eastern border of the existing Tzfat community. &lt;br /&gt;
&lt;br /&gt;
== Chakal Tapuchim ==&lt;br /&gt;
&lt;br /&gt;
When [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the ARI, came to Tzfat in 1534, he instituted the custom of welcoming the Sabbath in the field next to the Grigoros synagogue which at the time stood at the city's edge. Even today the courtyard is only a few dozen meters from the end of the city. Together with his students, the ARI would watch the sun set over the Meron mountain range as the Sabbath began. They would dance and sing the psalms and songs that today comprise the “Kabbalat Shabbat” service. This field was known by the students of the Ari as the 'Chakal Tapuchim' -- 'apple orchard' -- a reference to a realm in the spiritual dimensions. &lt;br /&gt;
&lt;br /&gt;
Today the courtyard infront of the Ari Ashkenazi is marked as the location of the 'Chakal Tapuchim'. Management of the synagogue forbids the creation of minyanim in the courtyard while their minyan is still active. Occasionally their rule is ignored as hasidic tourists create minyonim for Kabbalas Shabbos at the location. On the average Shabbos night the 'Chakal Tapuchim' is empty aside from lone [[Na Nach|Nanachs]] doing [[Hisbodedus|hisbodedute]] meditation.&lt;br /&gt;
&lt;br /&gt;
== Renamed the Ari Shul ==&lt;br /&gt;
&lt;br /&gt;
The Grigoros synagogue served the expanding Tzfat community as the original immigrants became integrated into the community. Residents renamed the synagogue the “ARI Ashkanazi” when Hassidic immigrants began to arrive in Tzfat in the late 1700's and established their own “minyan” -- prayer quorum -- there. It was named the Ari Ashkenazi to differentiate it from the already existing [[Ari Sephardi Synagogue]].&lt;br /&gt;
&lt;br /&gt;
== Destruction and Resurection == &lt;br /&gt;
&lt;br /&gt;
The ARI Ashkanazi Synagogue that exists today was built in 1857. It sits on the site of the original ARI Ashkanazi synagogue which was completely destroyed in the [[Safed 1837 Earthquake|1837 earthquake]].&lt;br /&gt;
&lt;br /&gt;
== Construction and Style ==&lt;br /&gt;
&lt;br /&gt;
=== No Mezuzza ===&lt;br /&gt;
&lt;br /&gt;
Visitors may notice that the ARI Ashkanazi synagogue does not have a “mezuzza” -- the traditional marking on the doorpost of a Jewish building. Jewish law states that a building must have a mezuzza if people intend to eat or sleep in the building. Since the ARI Ashkanazi does not have facilities for either eating or sleeping, no mezuzza exists on the doorframe.&lt;br /&gt;
&lt;br /&gt;
=== The Bima ===&lt;br /&gt;
&lt;br /&gt;
The “bima,”, the area where the person leading the services stands, is elevated in the center of the synagogue. Although the synagogue follows the “Nusach Sepharad”/Hassidic prayer service, the placement of the bima follows the tradition of many Sepharadi synagogues, allowing the (male) congregants to sit in a circular fashion surrounding the bima. (The women’s galley is upstairs). The pockmark in the wooden bima stand is a remnant of a piece of shrapnel that flew into the synagogue during the [[Safed War of Independence|War of Independence]]. At the moment that the shrapnel flew in, the congregant sitting closest to the door was bowing in prayer and the shrapnel flew over his head.&lt;br /&gt;
&lt;br /&gt;
=== Torah Ark ===&lt;br /&gt;
&lt;br /&gt;
The Ark where the Torah scroll rests is decorated with an intricate wooden carving, created over 100 years ago by a local craftsman. The carving depicts a crown, reminding congregants of the ARI’s teaching that the Torah’s crown comes to all who study and follow the Torah’s teachings.&lt;br /&gt;
&lt;br /&gt;
Originally the top of the Torah Ark contained engraved images of lions, birds and other animals. This caused a lot of Halachic controversy, regarding the laws of having pictures and images in a permanent place of prayer. Although the images were removed for many years, the top of the Torah Ark currently contains an image of a lion, a reference to the holy ARI.&lt;br /&gt;
&lt;br /&gt;
=== Chair of Eliyaho ===&lt;br /&gt;
&lt;br /&gt;
Couple struggling with infertility come to the ARI Ashkanazi synagogue to sit in the shul’s Elijah’s Chair. During a circumcision the “Sandak,” the person holding the baby, sits in a designated Elijah’s chair. The ARI Ashkanazi’s Elijah’s Chair serves, when not being used for a circumcision, as a “segula” -- a good luck charm -- for infertile couples. Many couples report that after struggling for years with infertility, one visit to the Elijah’s chair in the ARI Ashkanazi produced the hoped-for baby.&lt;br /&gt;
&lt;br /&gt;
== Bais Medrash ==&lt;br /&gt;
Right across form the original Ari Shul a second Beit Medrash was built, both are referred to as the Ari Ashkenazi.&lt;br /&gt;
&lt;br /&gt;
== Location ==&lt;br /&gt;
The Ari Ashkenazi is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of [[http://zissil.com/topics/Old-City-Safed|Tzfat’s Old City]], “[[Kikar HaMeginim Safed|Kikar HaMeginim]].&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
{{Safed Spelling}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Ari-Ashkenazi-Synagogue</id>
		<title>Ari-Ashkenazi-Synagogue</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Ari-Ashkenazi-Synagogue"/>
				<updated>2013-08-19T18:47:40Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Chakal Tapuchim */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Ari Ashkenazi Shul&lt;br /&gt;
|image        = [[File:00000375 bima ari ashkenazi tzfas.jpg|215px|alt=Ari Ashkenazi Shul]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית כנסת האר&amp;quot;י האשכנזי&lt;br /&gt;
|header3 = Spelling:&lt;br /&gt;
|data4  = Arei, Hari, Ashkanazi&lt;br /&gt;
|header5 = Other Names&lt;br /&gt;
|data6   = Arizal Shul&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old Synagogue in Safed, Israel named after Rabbi Yitzhak Luria, the holy Ari.}}&lt;br /&gt;
&lt;br /&gt;
The '''Ari Ashkenazi Synagogue''' is one of the [[Tzfat Synagogues|older shuls]] in [[Safed]]. Originally built by Spanish Maronoes, the Shul was renamed after the [[Rabbi Yitzchak Luria|Arizal]] who used to pray the Kabbalat Shabbat prayer in the field adjacent to the Synagogue. After being destroyed in the [[Safed 1837 Earthquake|1837 earthquake]], the Ari Ashkenazi Synagogue was rebuilt 20 years later in the same location. In later years an additional Bais Medrash was built across from the original. Minyonim take place in both buildings. Childless couples often come to sit in the Shul's Chair of Eliyahu as a segula to give birth.&lt;br /&gt;
&lt;br /&gt;
== Gerigos Synagogue ==&lt;br /&gt;
&lt;br /&gt;
The ARI Ashkanazi synagogue was originally called the “Gerigos Synagogue” because it was built by Jewish refugees who arrived in Tzfat from the Greek island of Gerigos. These people were descendants of Jews who had converted to Christianity under duress during the  Spanish Inquisition. They fled to Grigoros, renounced Christianity and immigrated to Israel.&lt;br /&gt;
&lt;br /&gt;
Many people in Tzfat refused to accept these refugees as Jews when they arrived. They argued that, by converting, the Jews had forfeited their identity as Jews, for themselves as well as their descendants. This argument mirrored a similar dispute raging within the Jewish World of that time.&lt;br /&gt;
&lt;br /&gt;
The Jews from Grigoros established their own synagogue, the Grigoros synagogue, along the eastern border of the existing Tzfat community. &lt;br /&gt;
&lt;br /&gt;
== Chakal Tapuchim ==&lt;br /&gt;
&lt;br /&gt;
When [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the ARI, came to Tzfat in 1534, he instituted the custom of welcoming the Sabbath in the field next to the Grigoros synagogue which at the time stood at the city's edge. Even today the courtyard is only a few dozen meters from the end of the city. Together with his students, the ARI would watch the sun set over the Meron mountain range as the Sabbath began. They would dance and sing the psalms and songs that today comprise the “Kabbalat Shabbat” service. This field was known by the students of the Ari as the 'Chakal Tapuchim' -- 'apple orchard' -- a reference to a realm in the spiritual dimensions. &lt;br /&gt;
&lt;br /&gt;
Today the courtyard infront of the Ari Ashkenazi is marked as the location of the 'Chakal Tapuchim'. Management of the synagogue forbids the creation of minyanim in the courtyard while their minyan is still active. Occasionally their rule is ignored as hasidic tourists create minyonim for Kabbalas Shabbos at the location. On the average Shabbos night the 'Chakal Tapuchim' is empty aside from lone [[Na Nach|Nanachs]] doing [[Hisbodedus|hisbodedute]] meditation.&lt;br /&gt;
&lt;br /&gt;
== Renamed the Ari Shul ==&lt;br /&gt;
&lt;br /&gt;
The Grigoros synagogue served the expanding Tzfat community as the original immigrants became integrated into the community. Residents renamed the synagogue the “ARI Ashkanazi” when Hassidic immigrants began to arrive in Tzfat in the late 1700's and established their own “minyan” -- prayer quorum -- there.&lt;br /&gt;
&lt;br /&gt;
== Destruction and Resurection == &lt;br /&gt;
&lt;br /&gt;
The ARI Ashkanazi Synagogue that exists today was built in 1857. It sits on the site of the original ARI Ashkanazi synagogue which was completely destroyed in the [[Safed 1837 Earthquake|1837 earthquake]].&lt;br /&gt;
&lt;br /&gt;
== Construction and Style ==&lt;br /&gt;
&lt;br /&gt;
=== No Mezuzza ===&lt;br /&gt;
&lt;br /&gt;
Visitors may notice that the ARI Ashkanazi synagogue does not have a “mezuzza” -- the traditional marking on the doorpost of a Jewish building. Jewish law states that a building must have a mezuzza if people intend to eat or sleep in the building. Since the ARI Ashkanazi does not have facilities for either eating or sleeping, no mezuzza exists on the doorframe.&lt;br /&gt;
&lt;br /&gt;
=== The Bima ===&lt;br /&gt;
&lt;br /&gt;
The “bima,”, the area where the person leading the services stands, is elevated in the center of the synagogue. Although the synagogue follows the “Nusach Sepharad”/Hassidic prayer service, the placement of the bima follows the tradition of many Sepharadi synagogues, allowing the (male) congregants to sit in a circular fashion surrounding the bima. (The women’s galley is upstairs). The pockmark in the wooden bima stand is a remnant of a piece of shrapnel that flew into the synagogue during the [[Safed War of Independence|War of Independence]]. At the moment that the shrapnel flew in, the congregant sitting closest to the door was bowing in prayer and the shrapnel flew over his head.&lt;br /&gt;
&lt;br /&gt;
=== Torah Ark ===&lt;br /&gt;
&lt;br /&gt;
The Ark where the Torah scroll rests is decorated with an intricate wooden carving, created over 100 years ago by a local craftsman. The carving depicts a crown, reminding congregants of the ARI’s teaching that the Torah’s crown comes to all who study and follow the Torah’s teachings.&lt;br /&gt;
&lt;br /&gt;
Originally the top of the Torah Ark contained engraved images of lions, birds and other animals. This caused a lot of Halachic controversy, regarding the laws of having pictures and images in a permanent place of prayer. Although the images were removed for many years, the top of the Torah Ark currently contains an image of a lion, a reference to the holy ARI.&lt;br /&gt;
&lt;br /&gt;
=== Chair of Eliyaho ===&lt;br /&gt;
&lt;br /&gt;
Couple struggling with infertility come to the ARI Ashkanazi synagogue to sit in the shul’s Elijah’s Chair. During a circumcision the “Sandak,” the person holding the baby, sits in a designated Elijah’s chair. The ARI Ashkanazi’s Elijah’s Chair serves, when not being used for a circumcision, as a “segula” -- a good luck charm -- for infertile couples. Many couples report that after struggling for years with infertility, one visit to the Elijah’s chair in the ARI Ashkanazi produced the hoped-for baby.&lt;br /&gt;
&lt;br /&gt;
== Bais Medrash ==&lt;br /&gt;
Right across form the original Ari Shul a second Beit Medrash was built, both are referred to as the Ari Ashkenazi.&lt;br /&gt;
&lt;br /&gt;
== Location ==&lt;br /&gt;
The Ari Ashkenazi is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of [[http://zissil.com/topics/Old-City-Safed|Tzfat’s Old City]], “[[Kikar HaMeginim Safed|Kikar HaMeginim]].&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
{{Safed Spelling}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Ari-Ashkenazi-Synagogue</id>
		<title>Ari-Ashkenazi-Synagogue</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Ari-Ashkenazi-Synagogue"/>
				<updated>2013-08-19T18:46:11Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Chakal Tapuchim */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Ari Ashkenazi Shul&lt;br /&gt;
|image        = [[File:00000375 bima ari ashkenazi tzfas.jpg|215px|alt=Ari Ashkenazi Shul]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית כנסת האר&amp;quot;י האשכנזי&lt;br /&gt;
|header3 = Spelling:&lt;br /&gt;
|data4  = Arei, Hari, Ashkanazi&lt;br /&gt;
|header5 = Other Names&lt;br /&gt;
|data6   = Arizal Shul&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old Synagogue in Safed, Israel named after Rabbi Yitzhak Luria, the holy Ari.}}&lt;br /&gt;
&lt;br /&gt;
The '''Ari Ashkenazi Synagogue''' is one of the [[Tzfat Synagogues|older shuls]] in [[Safed]]. Originally built by Spanish Maronoes, the Shul was renamed after the [[Rabbi Yitzchak Luria|Arizal]] who used to pray the Kabbalat Shabbat prayer in the field adjacent to the Synagogue. After being destroyed in the [[Safed 1837 Earthquake|1837 earthquake]], the Ari Ashkenazi Synagogue was rebuilt 20 years later in the same location. In later years an additional Bais Medrash was built across from the original. Minyonim take place in both buildings. Childless couples often come to sit in the Shul's Chair of Eliyahu as a segula to give birth.&lt;br /&gt;
&lt;br /&gt;
== Gerigos Synagogue ==&lt;br /&gt;
&lt;br /&gt;
The ARI Ashkanazi synagogue was originally called the “Gerigos Synagogue” because it was built by Jewish refugees who arrived in Tzfat from the Greek island of Gerigos. These people were descendants of Jews who had converted to Christianity under duress during the  Spanish Inquisition. They fled to Grigoros, renounced Christianity and immigrated to Israel.&lt;br /&gt;
&lt;br /&gt;
Many people in Tzfat refused to accept these refugees as Jews when they arrived. They argued that, by converting, the Jews had forfeited their identity as Jews, for themselves as well as their descendants. This argument mirrored a similar dispute raging within the Jewish World of that time.&lt;br /&gt;
&lt;br /&gt;
The Jews from Grigoros established their own synagogue, the Grigoros synagogue, along the eastern border of the existing Tzfat community. &lt;br /&gt;
&lt;br /&gt;
== Chakal Tapuchim ==&lt;br /&gt;
&lt;br /&gt;
When [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the ARI, came to Tzfat in 1534, he instituted the custom of welcoming the Sabbath in the field next to the Grigoros synagogue which at the time stood at the city's edge. Even today the courtyard is only a few dozen meters from the end of the city. Together with his students, the ARI would watch the sun set over the Meron mountain range as the Sabbath began. They would dance and sing the psalms and songs that today comprise the “Kabbalat Shabbat” service. This field was known by the students of the Ari as the 'Chakal Tapuchim' -- 'apple orchard' -- a reference to a realm in the spiritual dimensions. &lt;br /&gt;
&lt;br /&gt;
Today the courtyard infront of the Ari Ashkenazi is marked as the location of the 'Chakal Tapuchim'. Management of the synagogue forbids the creation of minyanim in the courtyard while their minyan is still active. Occasionally their rule is ignored as hasidic tourists create minyonim for Kabbalas Shabbos at the location. On the average Shabbos night the 'Chakal Tapuchim' is empty aside from lone [[Na Nach|Nanachs]] doing [[Hisbodedute|hisbodedute]] meditation.&lt;br /&gt;
&lt;br /&gt;
== Renamed the Ari Shul ==&lt;br /&gt;
&lt;br /&gt;
The Grigoros synagogue served the expanding Tzfat community as the original immigrants became integrated into the community. Residents renamed the synagogue the “ARI Ashkanazi” when Hassidic immigrants began to arrive in Tzfat in the late 1700's and established their own “minyan” -- prayer quorum -- there.&lt;br /&gt;
&lt;br /&gt;
== Destruction and Resurection == &lt;br /&gt;
&lt;br /&gt;
The ARI Ashkanazi Synagogue that exists today was built in 1857. It sits on the site of the original ARI Ashkanazi synagogue which was completely destroyed in the [[Safed 1837 Earthquake|1837 earthquake]].&lt;br /&gt;
&lt;br /&gt;
== Construction and Style ==&lt;br /&gt;
&lt;br /&gt;
=== No Mezuzza ===&lt;br /&gt;
&lt;br /&gt;
Visitors may notice that the ARI Ashkanazi synagogue does not have a “mezuzza” -- the traditional marking on the doorpost of a Jewish building. Jewish law states that a building must have a mezuzza if people intend to eat or sleep in the building. Since the ARI Ashkanazi does not have facilities for either eating or sleeping, no mezuzza exists on the doorframe.&lt;br /&gt;
&lt;br /&gt;
=== The Bima ===&lt;br /&gt;
&lt;br /&gt;
The “bima,”, the area where the person leading the services stands, is elevated in the center of the synagogue. Although the synagogue follows the “Nusach Sepharad”/Hassidic prayer service, the placement of the bima follows the tradition of many Sepharadi synagogues, allowing the (male) congregants to sit in a circular fashion surrounding the bima. (The women’s galley is upstairs). The pockmark in the wooden bima stand is a remnant of a piece of shrapnel that flew into the synagogue during the [[Safed War of Independence|War of Independence]]. At the moment that the shrapnel flew in, the congregant sitting closest to the door was bowing in prayer and the shrapnel flew over his head.&lt;br /&gt;
&lt;br /&gt;
=== Torah Ark ===&lt;br /&gt;
&lt;br /&gt;
The Ark where the Torah scroll rests is decorated with an intricate wooden carving, created over 100 years ago by a local craftsman. The carving depicts a crown, reminding congregants of the ARI’s teaching that the Torah’s crown comes to all who study and follow the Torah’s teachings.&lt;br /&gt;
&lt;br /&gt;
Originally the top of the Torah Ark contained engraved images of lions, birds and other animals. This caused a lot of Halachic controversy, regarding the laws of having pictures and images in a permanent place of prayer. Although the images were removed for many years, the top of the Torah Ark currently contains an image of a lion, a reference to the holy ARI.&lt;br /&gt;
&lt;br /&gt;
=== Chair of Eliyaho ===&lt;br /&gt;
&lt;br /&gt;
Couple struggling with infertility come to the ARI Ashkanazi synagogue to sit in the shul’s Elijah’s Chair. During a circumcision the “Sandak,” the person holding the baby, sits in a designated Elijah’s chair. The ARI Ashkanazi’s Elijah’s Chair serves, when not being used for a circumcision, as a “segula” -- a good luck charm -- for infertile couples. Many couples report that after struggling for years with infertility, one visit to the Elijah’s chair in the ARI Ashkanazi produced the hoped-for baby.&lt;br /&gt;
&lt;br /&gt;
== Bais Medrash ==&lt;br /&gt;
Right across form the original Ari Shul a second Beit Medrash was built, both are referred to as the Ari Ashkenazi.&lt;br /&gt;
&lt;br /&gt;
== Location ==&lt;br /&gt;
The Ari Ashkenazi is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of [[http://zissil.com/topics/Old-City-Safed|Tzfat’s Old City]], “[[Kikar HaMeginim Safed|Kikar HaMeginim]].&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
{{Safed Spelling}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-19T18:39:17Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Abuhav */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:00000986 bima ari sepharadi safed.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Ancient, Old and Modern Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the '''[[Abuhav Synagogue]]''' in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, the [[Alsheich-Synagogue-Safed|'''Alsheich Synagogue''']] was the only one not destroyed in the [[Safed 1759 Earthquake|1759]] or [[Safed 1837 Earthquake|1837]] earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and his congregation of immigrants from Turkey. This Beit Knesset was built without a women's section or restrooms for higher levels of purity. Some point to this as the reason it survived the earthquakes. It was renamed after the Alshich when he passed away.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
[[File:00000375 bima ari ashkenazi tzfas.jpg|thumb|180px|right|The ARI Ashkanazi Shul]] The '''[[Ari Ashkenazi Synagogue|ARI Ashkanazi synagogue]]''' is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul, which at the time stood at the cities edge. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L. Childless couples consider it a segula to sit in the shul's Chair of Eliyahu.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Sepharadi ===&lt;br /&gt;
The ARI Sepharadi is one of the oldest standing synagogues in Safed. It is perched on the road above the ancient Safed cemetery and overlooks the cemetery and surrounding valley. The synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) synagogue when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting, legend says, with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZL.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
&lt;br /&gt;
The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Joseph Caro ===&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Joseph Caro]] came to Tzfat in the early 1500s from Turkey. His family had escaped the Inquisition in Spain. Rabbi Caro worried that, in the face of the dispersion caused by the Inquisition, Jews would not know how to perform the Jewish rituals and traditions according to Jewish Law. He sat in a small room and wrote the “[[Shulchan Aruch|Shulhan Aruch]].” The Shulhan Aruch guides Jews in the performance of the commandments of the Jewish religion. The Joseph Caro synagogue, on Alkabetz Street, stands above the room where Rabbi Caro wrote the Shulhan Aruch. It served as the Rabbinical Court over which Rabbi Caro presided and later as a study hall. Today it houses a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Koenig Breslov Shul ===&lt;br /&gt;
&lt;br /&gt;
The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
&lt;br /&gt;
=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
&lt;br /&gt;
== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-19T18:38:29Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* ARI Ashkanazi */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:00000986 bima ari sepharadi safed.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Ancient, Old and Modern Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the [[Abuhav Synagogue]] in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, the [[Alsheich-Synagogue-Safed|'''Alsheich Synagogue''']] was the only one not destroyed in the [[Safed 1759 Earthquake|1759]] or [[Safed 1837 Earthquake|1837]] earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and his congregation of immigrants from Turkey. This Beit Knesset was built without a women's section or restrooms for higher levels of purity. Some point to this as the reason it survived the earthquakes. It was renamed after the Alshich when he passed away.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
[[File:00000375 bima ari ashkenazi tzfas.jpg|thumb|180px|right|The ARI Ashkanazi Shul]] The '''[[Ari Ashkenazi Synagogue|ARI Ashkanazi synagogue]]''' is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul, which at the time stood at the cities edge. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L. Childless couples consider it a segula to sit in the shul's Chair of Eliyahu.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Sepharadi ===&lt;br /&gt;
The ARI Sepharadi is one of the oldest standing synagogues in Safed. It is perched on the road above the ancient Safed cemetery and overlooks the cemetery and surrounding valley. The synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) synagogue when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting, legend says, with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZL.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
&lt;br /&gt;
The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Joseph Caro ===&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Joseph Caro]] came to Tzfat in the early 1500s from Turkey. His family had escaped the Inquisition in Spain. Rabbi Caro worried that, in the face of the dispersion caused by the Inquisition, Jews would not know how to perform the Jewish rituals and traditions according to Jewish Law. He sat in a small room and wrote the “[[Shulchan Aruch|Shulhan Aruch]].” The Shulhan Aruch guides Jews in the performance of the commandments of the Jewish religion. The Joseph Caro synagogue, on Alkabetz Street, stands above the room where Rabbi Caro wrote the Shulhan Aruch. It served as the Rabbinical Court over which Rabbi Caro presided and later as a study hall. Today it houses a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Koenig Breslov Shul ===&lt;br /&gt;
&lt;br /&gt;
The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
&lt;br /&gt;
=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
&lt;br /&gt;
== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-19T18:37:02Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* ARI Ashkanazi */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:00000986 bima ari sepharadi safed.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Ancient, Old and Modern Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the [[Abuhav Synagogue]] in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, the [[Alsheich-Synagogue-Safed|'''Alsheich Synagogue''']] was the only one not destroyed in the [[Safed 1759 Earthquake|1759]] or [[Safed 1837 Earthquake|1837]] earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and his congregation of immigrants from Turkey. This Beit Knesset was built without a women's section or restrooms for higher levels of purity. Some point to this as the reason it survived the earthquakes. It was renamed after the Alshich when he passed away.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
[[File:00000375 bima ari ashkenazi tzfas.jpg|thumb|180px|right|The ARI Ashkanazi Shul]] The ARI Ashkanazi synagogue is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul, which at the time stood at the cities edge. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L. Childless couples consider it a segula to sit in the shul's Chair of Eliyahu.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Sepharadi ===&lt;br /&gt;
The ARI Sepharadi is one of the oldest standing synagogues in Safed. It is perched on the road above the ancient Safed cemetery and overlooks the cemetery and surrounding valley. The synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) synagogue when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting, legend says, with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZL.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
&lt;br /&gt;
The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Joseph Caro ===&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Joseph Caro]] came to Tzfat in the early 1500s from Turkey. His family had escaped the Inquisition in Spain. Rabbi Caro worried that, in the face of the dispersion caused by the Inquisition, Jews would not know how to perform the Jewish rituals and traditions according to Jewish Law. He sat in a small room and wrote the “[[Shulchan Aruch|Shulhan Aruch]].” The Shulhan Aruch guides Jews in the performance of the commandments of the Jewish religion. The Joseph Caro synagogue, on Alkabetz Street, stands above the room where Rabbi Caro wrote the Shulhan Aruch. It served as the Rabbinical Court over which Rabbi Caro presided and later as a study hall. Today it houses a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Koenig Breslov Shul ===&lt;br /&gt;
&lt;br /&gt;
The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
&lt;br /&gt;
=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
&lt;br /&gt;
== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Ari-Ashkenazi-Synagogue</id>
		<title>Ari-Ashkenazi-Synagogue</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Ari-Ashkenazi-Synagogue"/>
				<updated>2013-08-19T18:35:47Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Ari Ashkenazi Shul&lt;br /&gt;
|image        = [[File:00000375 bima ari ashkenazi tzfas.jpg|215px|alt=Ari Ashkenazi Shul]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית כנסת האר&amp;quot;י האשכנזי&lt;br /&gt;
|header3 = Spelling:&lt;br /&gt;
|data4  = Arei, Hari, Ashkanazi&lt;br /&gt;
|header5 = Other Names&lt;br /&gt;
|data6   = Arizal Shul&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old Synagogue in Safed, Israel named after Rabbi Yitzhak Luria, the holy Ari.}}&lt;br /&gt;
&lt;br /&gt;
The '''Ari Ashkenazi Synagogue''' is one of the [[Tzfat Synagogues|older shuls]] in [[Safed]]. Originally built by Spanish Maronoes, the Shul was renamed after the [[Rabbi Yitzchak Luria|Arizal]] who used to pray the Kabbalat Shabbat prayer in the field adjacent to the Synagogue. After being destroyed in the [[Safed 1837 Earthquake|1837 earthquake]], the Ari Ashkenazi Synagogue was rebuilt 20 years later in the same location. In later years an additional Bais Medrash was built across from the original. Minyonim take place in both buildings. Childless couples often come to sit in the Shul's Chair of Eliyahu as a segula to give birth.&lt;br /&gt;
&lt;br /&gt;
== Gerigos Synagogue ==&lt;br /&gt;
&lt;br /&gt;
The ARI Ashkanazi synagogue was originally called the “Gerigos Synagogue” because it was built by Jewish refugees who arrived in Tzfat from the Greek island of Gerigos. These people were descendants of Jews who had converted to Christianity under duress during the  Spanish Inquisition. They fled to Grigoros, renounced Christianity and immigrated to Israel.&lt;br /&gt;
&lt;br /&gt;
Many people in Tzfat refused to accept these refugees as Jews when they arrived. They argued that, by converting, the Jews had forfeited their identity as Jews, for themselves as well as their descendants. This argument mirrored a similar dispute raging within the Jewish World of that time.&lt;br /&gt;
&lt;br /&gt;
The Jews from Grigoros established their own synagogue, the Grigoros synagogue, along the eastern border of the existing Tzfat community. &lt;br /&gt;
&lt;br /&gt;
== Chakal Tapuchim ==&lt;br /&gt;
&lt;br /&gt;
When [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the ARI, came to Tzfat in 1534, he instituted the custom of welcoming the Sabbath in the field next to the Grigoros synagogue. Together with his students, the ARI would watch the sun set over the Meron mountain range as the Sabbath began. They would dance and sing the psalms and songs that today comprise the “Kabbalat Shabbat” service. This field was known by the students of the Ari as the 'Chakal Tapuchim' -- 'apple orchard' -- a reference to a realm in the spiritual dimensions.&lt;br /&gt;
&lt;br /&gt;
== Renamed the Ari Shul ==&lt;br /&gt;
&lt;br /&gt;
The Grigoros synagogue served the expanding Tzfat community as the original immigrants became integrated into the community. Residents renamed the synagogue the “ARI Ashkanazi” when Hassidic immigrants began to arrive in Tzfat in the late 1700's and established their own “minyan” -- prayer quorum -- there.&lt;br /&gt;
&lt;br /&gt;
== Destruction and Resurection == &lt;br /&gt;
&lt;br /&gt;
The ARI Ashkanazi Synagogue that exists today was built in 1857. It sits on the site of the original ARI Ashkanazi synagogue which was completely destroyed in the [[Safed 1837 Earthquake|1837 earthquake]].&lt;br /&gt;
&lt;br /&gt;
== Construction and Style ==&lt;br /&gt;
&lt;br /&gt;
=== No Mezuzza ===&lt;br /&gt;
&lt;br /&gt;
Visitors may notice that the ARI Ashkanazi synagogue does not have a “mezuzza” -- the traditional marking on the doorpost of a Jewish building. Jewish law states that a building must have a mezuzza if people intend to eat or sleep in the building. Since the ARI Ashkanazi does not have facilities for either eating or sleeping, no mezuzza exists on the doorframe.&lt;br /&gt;
&lt;br /&gt;
=== The Bima ===&lt;br /&gt;
&lt;br /&gt;
The “bima,”, the area where the person leading the services stands, is elevated in the center of the synagogue. Although the synagogue follows the “Nusach Sepharad”/Hassidic prayer service, the placement of the bima follows the tradition of many Sepharadi synagogues, allowing the (male) congregants to sit in a circular fashion surrounding the bima. (The women’s galley is upstairs). The pockmark in the wooden bima stand is a remnant of a piece of shrapnel that flew into the synagogue during the [[Safed War of Independence|War of Independence]]. At the moment that the shrapnel flew in, the congregant sitting closest to the door was bowing in prayer and the shrapnel flew over his head.&lt;br /&gt;
&lt;br /&gt;
=== Torah Ark ===&lt;br /&gt;
&lt;br /&gt;
The Ark where the Torah scroll rests is decorated with an intricate wooden carving, created over 100 years ago by a local craftsman. The carving depicts a crown, reminding congregants of the ARI’s teaching that the Torah’s crown comes to all who study and follow the Torah’s teachings.&lt;br /&gt;
&lt;br /&gt;
Originally the top of the Torah Ark contained engraved images of lions, birds and other animals. This caused a lot of Halachic controversy, regarding the laws of having pictures and images in a permanent place of prayer. Although the images were removed for many years, the top of the Torah Ark currently contains an image of a lion, a reference to the holy ARI.&lt;br /&gt;
&lt;br /&gt;
=== Chair of Eliyaho ===&lt;br /&gt;
&lt;br /&gt;
Couple struggling with infertility come to the ARI Ashkanazi synagogue to sit in the shul’s Elijah’s Chair. During a circumcision the “Sandak,” the person holding the baby, sits in a designated Elijah’s chair. The ARI Ashkanazi’s Elijah’s Chair serves, when not being used for a circumcision, as a “segula” -- a good luck charm -- for infertile couples. Many couples report that after struggling for years with infertility, one visit to the Elijah’s chair in the ARI Ashkanazi produced the hoped-for baby.&lt;br /&gt;
&lt;br /&gt;
== Bais Medrash ==&lt;br /&gt;
Right across form the original Ari Shul a second Beit Medrash was built, both are referred to as the Ari Ashkenazi.&lt;br /&gt;
&lt;br /&gt;
== Location ==&lt;br /&gt;
The Ari Ashkenazi is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of [[http://zissil.com/topics/Old-City-Safed|Tzfat’s Old City]], “[[Kikar HaMeginim Safed|Kikar HaMeginim]].&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
{{Safed Spelling}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Ari-Ashkenazi-Synagogue</id>
		<title>Ari-Ashkenazi-Synagogue</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Ari-Ashkenazi-Synagogue"/>
				<updated>2013-08-19T18:32:29Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Ari Ashkenazi Shul&lt;br /&gt;
|image        = [[File:00000375 bima ari ashkenazi tzfas.jpg|215px|alt=Ari Ashkenazi Shul]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית כנסת האר&amp;quot;י האשכנזי&lt;br /&gt;
|header3 = Spelling:&lt;br /&gt;
|data4  = Arei, Hari, Ashkanazi&lt;br /&gt;
|header5 = Other Names&lt;br /&gt;
|data6   = Arizal Shul&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old Synagogue in Safed, Israel named after Rabbi Yitzhak Luria, the holy Ari.}}&lt;br /&gt;
&lt;br /&gt;
The '''Ari Ashkenazi Synagogue''' is one of the [[Tzfat Synagogues|older shuls]] in [[Safed]]. Originally built by Spanish Maronoes, the Shul was renamed after the [[Rabbi Yitzchak Luria|Arizal]] who used to pray the Kabbalat Shabbat prayer in the field adjacent to the Synagogue. After being destroyed in the [[Safed 1837 Earthquake|1837 earthquake]], the Ari Ashkenazi Synagogue was rebuilt 20 years later in the same location. In later years an additional Bais Medrash was built across from the original. Minyonim take place in both buildings. Childless couples often come to sit in the Shul's Chair of Eliyahu as a segula to give birth.&lt;br /&gt;
&lt;br /&gt;
== Gerigos Synagogue ==&lt;br /&gt;
&lt;br /&gt;
The ARI Ashkanazi synagogue was originally called the “Gerigos Synagogue” because it was built by Jewish refugees who arrived in Tzfat from the Greek island of Gerigos. These people were descendants of Jews who had converted to Christianity under duress during the  Spanish Inquisition. They fled to Grigoros, renounced Christianity and immigrated to Israel.&lt;br /&gt;
&lt;br /&gt;
Many people in Tzfat refused to accept these refugees as Jews when they arrived. They argued that, by converting, the Jews had forfeited their identity as Jews, for themselves as well as their descendants. This argument mirrored a similar dispute raging within the Jewish World of that time.&lt;br /&gt;
&lt;br /&gt;
The Jews from Grigoros established their own synagogue, the Grigoros synagogue, along the eastern border of the existing Tzfat community. &lt;br /&gt;
&lt;br /&gt;
== Chakal Tapuchim ==&lt;br /&gt;
&lt;br /&gt;
When [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the ARI, came to Tzfat in 1534, he instituted the custom of welcoming the Sabbath in the field next to the Grigoros synagogue. Together with his students, the ARI would watch the sun set over the Meron mountain range as the Sabbath began. They would dance and sing the psalms and songs that today comprise the “Kabbalat Shabbat” service. This field was known by the students of the Ari as the 'Chakal Tapuchim' -- 'apple orchard' -- a reference to a realm in the spiritual dimensions.&lt;br /&gt;
&lt;br /&gt;
== Renamed the Ari Shul ==&lt;br /&gt;
&lt;br /&gt;
The Grigoros synagogue served the expanding Tzfat community as the original immigrants became integrated into the community. Residents renamed the synagogue the “ARI Ashkanazi” when Hassidic immigrants began to arrive in Tzfat in the late 1700's and established their own “minyan” -- prayer quorum -- there.&lt;br /&gt;
&lt;br /&gt;
== Destruction and Resurection == &lt;br /&gt;
&lt;br /&gt;
The ARI Ashkanazi Synagogue that exists today was built in 1857. It sits on the site of the original ARI Ashkanazi synagogue which was completely destroyed in the [[Safed 1837 Earthquake|1837 earthquake]].&lt;br /&gt;
&lt;br /&gt;
== Construction and Style ==&lt;br /&gt;
&lt;br /&gt;
=== No Mezuzza ===&lt;br /&gt;
&lt;br /&gt;
Visitors may notice that the ARI Ashkanazi synagogue does not have a “mezuzza” -- the traditional marking on the doorpost of a Jewish building. Jewish law states that a building must have a mezuzza if people intend to eat or sleep in the building. Since the ARI Ashkanazi does not have facilities for either eating or sleeping, no mezuzza exists on the doorframe.&lt;br /&gt;
&lt;br /&gt;
=== The Bima ===&lt;br /&gt;
&lt;br /&gt;
The “bima,”, the area where the person leading the services stands, is elevated in the center of the synagogue. Although the synagogue follows the “Nusach Sepharad”/Hassidic prayer service, the placement of the bima follows the tradition of many Sepharadi synagogues, allowing the (male) congregants to sit in a circular fashion surrounding the bima. (The women’s galley is upstairs). The pockmark in the wooden bima stand is a remnant of a piece of shrapnel that flew into the synagogue during the [[Safed War of Independence|War of Independence]]. At the moment that the shrapnel flew in, the congregant sitting closest to the door was bowing in prayer and the shrapnel flew over his head.&lt;br /&gt;
&lt;br /&gt;
=== Torah Ark ===&lt;br /&gt;
&lt;br /&gt;
The Ark where the Torah scroll rests is decorated with an intricate wooden carving, created over 100 years ago by a local craftsman. The carving depicts a crown, reminding congregants of the ARI’s teaching that the Torah’s crown comes to all who study and follow the Torah’s teachings.&lt;br /&gt;
&lt;br /&gt;
Originally the top of the Torah Ark contained engraved images of lions, birds and other animals. This caused a lot of Halachic controversy, regarding the laws of having pictures and images in a permanent place of prayer. Although the images were removed for many years, the top of the Torah Ark currently contains an image of a lion, a reference to the holy ARI.&lt;br /&gt;
&lt;br /&gt;
=== Chair of Eliyaho ===&lt;br /&gt;
&lt;br /&gt;
Couple struggling with infertility come to the ARI Ashkanazi synagogue to sit in the shul’s Elijah’s Chair. During a circumcision the “Sandak,” the person holding the baby, sits in a designated Elijah’s chair. The ARI Ashkanazi’s Elijah’s Chair serves, when not being used for a circumcision, as a “segula” -- a good luck charm -- for infertile couples. Many couples report that after struggling for years with infertility, one visit to the Elijah’s chair in the ARI Ashkanazi produced the hoped-for baby.&lt;br /&gt;
&lt;br /&gt;
== Bais Medrash ==&lt;br /&gt;
Right across form the original Ari Shul a second Beit Medrash was built, both are referred to as the Ari Ashkenazi.&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
{{Safed Spelling}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Ari-Ashkenazi-Synagogue</id>
		<title>Ari-Ashkenazi-Synagogue</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Ari-Ashkenazi-Synagogue"/>
				<updated>2013-08-19T18:28:02Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Ari Ashkenazi Shul&lt;br /&gt;
|image        = [[File:00000375 bima ari ashkenazi tzfas.jpg|215px|alt=Ari Ashkenazi Shul]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית כנסת האר&amp;quot;י האשכנזי&lt;br /&gt;
|header3 = Spelling:&lt;br /&gt;
|data4  = Arei, Hari, Ashkanazi&lt;br /&gt;
|header5 = Other Names&lt;br /&gt;
|data6   = Arizal Shul&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old Synagogue in Safed, Israel named after Rabbi Yitzhak Luria, the holy Ari.}}&lt;br /&gt;
&lt;br /&gt;
The '''Ari Ashkenazi Synagogue''' is one of the [[Tzfat Synagogues|older shuls]] in [[Safed]]. Originally built by Spanish Maronoes, the Shul was renamed after the [[Rabbi Yitzchak Luria|Arizal]] who used to pray the Kabbalat Shabbat prayer in the field adjacent to the Synagogue. After being destroyed in the [[Safed 1837 Earthquake|1837 earthquake]], the Ari Ashkenazi Synagogue was rebuilt 20 years later in the same location. In later years an additional Bais Medrash was built across from the original. Minyonim take place in both buildings.&lt;br /&gt;
&lt;br /&gt;
== Gerigos Synagogue ==&lt;br /&gt;
&lt;br /&gt;
The ARI Ashkanazi synagogue was originally called the “Gerigos Synagogue” because it was built by Jewish refugees who arrived in Tzfat from the Greek island of Gerigos. These people were descendants of Jews who had converted to Christianity under duress during the  Spanish Inquisition. They fled to Grigoros, renounced Christianity and immigrated to Israel.&lt;br /&gt;
&lt;br /&gt;
Many people in Tzfat refused to accept these refugees as Jews when they arrived. They argued that, by converting, the Jews had forfeited their identity as Jews, for themselves as well as their descendants. This argument mirrored a similar dispute raging within the Jewish World of that time.&lt;br /&gt;
&lt;br /&gt;
The Jews from Grigoros established their own synagogue, the Grigoros synagogue, along the eastern border of the existing Tzfat community. &lt;br /&gt;
&lt;br /&gt;
== Chakal Tapuchim ==&lt;br /&gt;
&lt;br /&gt;
When [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the ARI, came to Tzfat in 1534, he instituted the custom of welcoming the Sabbath in the field next to the Grigoros synagogue. Together with his students, the ARI would watch the sun set over the Meron mountain range as the Sabbath began. They would dance and sing the psalms and songs that today comprise the “Kabbalat Shabbat” service. This field was known by the students of the Ari as the 'Chakal Tapuchim' -- 'apple orchard' -- a reference to a realm in the spiritual dimensions.&lt;br /&gt;
&lt;br /&gt;
== Renamed the Ari Shul ==&lt;br /&gt;
&lt;br /&gt;
The Grigoros synagogue served the expanding Tzfat community as the original immigrants became integrated into the community. Residents renamed the synagogue the “ARI Ashkanazi” when Hassidic immigrants began to arrive in Tzfat in the late 1700's and established their own “minyan” -- prayer quorum -- there.&lt;br /&gt;
&lt;br /&gt;
== Destruction and Resurection == &lt;br /&gt;
&lt;br /&gt;
The ARI Ashkanazi Synagogue that exists today was built in 1857. It sits on the site of the original ARI Ashkanazi synagogue which was completely destroyed in the [[Safed 1837 Earthquake|1837 earthquake]].&lt;br /&gt;
&lt;br /&gt;
== Construction and Style ==&lt;br /&gt;
&lt;br /&gt;
=== No Mezuzza ===&lt;br /&gt;
&lt;br /&gt;
Visitors may notice that the ARI Ashkanazi synagogue does not have a “mezuzza” -- the traditional marking on the doorpost of a Jewish building. Jewish law states that a building must have a mezuzza if people intend to eat or sleep in the building. Since the ARI Ashkanazi does not have facilities for either eating or sleeping, no mezuzza exists on the doorframe.&lt;br /&gt;
&lt;br /&gt;
=== The Bima ===&lt;br /&gt;
&lt;br /&gt;
The “bima,”, the area where the person leading the services stands, is elevated in the center of the synagogue. Although the synagogue follows the “Nusach Sepharad”/Hassidic prayer service, the placement of the bima follows the tradition of many Sepharadi synagogues, allowing the (male) congregants to sit in a circular fashion surrounding the bima. (The women’s galley is upstairs). The pockmark in the wooden bima stand is a remnant of a piece of shrapnel that flew into the synagogue during the [[Safed War of Independence|War of Independence]]. At the moment that the shrapnel flew in, the congregant sitting closest to the door was bowing in prayer and the shrapnel flew over his head.&lt;br /&gt;
&lt;br /&gt;
=== Torah Ark ===&lt;br /&gt;
&lt;br /&gt;
The Ark where the Torah scroll rests is decorated with an intricate wooden carving, created over 100 years ago by a local craftsman. The carving depicts a crown, reminding congregants of the ARI’s teaching that the Torah’s crown comes to all who study and follow the Torah’s teachings.&lt;br /&gt;
&lt;br /&gt;
Originally the top of the Torah Ark contained engraved images of lions, birds and other animals. This caused a lot of Halachic controversy, regarding the laws of having pictures and images in a permanent place of prayer. Although the images were removed for many years, the top of the Torah Ark currently contains an image of a lion, a reference to the holy ARI.&lt;br /&gt;
&lt;br /&gt;
=== Chair of Eliyaho ===&lt;br /&gt;
&lt;br /&gt;
Couple struggling with infertility come to the ARI Ashkanazi synagogue to sit in the shul’s Elijah’s Chair. During a circumcision the “Sandak,” the person holding the baby, sits in a designated Elijah’s chair. The ARI Ashkanazi’s Elijah’s Chair serves, when not being used for a circumcision, as a “segula” -- a good luck charm -- for infertile couples. Many couples report that after struggling for years with infertility, one visit to the Elijah’s chair in the ARI Ashkanazi produced the hoped-for baby.&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
{{Safed Spelling}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-07T13:24:30Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Old Synagogues */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:00000986 bima ari sepharadi safed.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Ancient, Old and Modern Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the [[Abuhav Synagogue]] in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, the [[Alsheich-Synagogue-Safed|'''Alsheich Synagogue''']] was the only one not destroyed in the [[Safed 1759 Earthquake|1759]] or [[Safed 1837 Earthquake|1837]] earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and his congregation of immigrants from Turkey. This Beit Knesset was built without a women's section or restrooms for higher levels of purity. Some point to this as the reason it survived the earthquakes. It was renamed after the Alshich when he passed away.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
[[File:00000375 bima ari ashkenazi tzfas.jpg|thumb|180px|right|The ARI Ashkanazi Shul]] The ARI Ashkanazi synagogue is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Sepharadi ===&lt;br /&gt;
The ARI Sepharadi is one of the oldest standing synagogues in Safed. It is perched on the road above the ancient Safed cemetery and overlooks the cemetery and surrounding valley. The synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) synagogue when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting, legend says, with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZL.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
&lt;br /&gt;
The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Joseph Caro ===&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Joseph Caro]] came to Tzfat in the early 1500s from Turkey. His family had escaped the Inquisition in Spain. Rabbi Caro worried that, in the face of the dispersion caused by the Inquisition, Jews would not know how to perform the Jewish rituals and traditions according to Jewish Law. He sat in a small room and wrote the “[[Shulchan Aruch|Shulhan Aruch]].” The Shulhan Aruch guides Jews in the performance of the commandments of the Jewish religion. The Joseph Caro synagogue, on Alkabetz Street, stands above the room where Rabbi Caro wrote the Shulhan Aruch. It served as the Rabbinical Court over which Rabbi Caro presided and later as a study hall. Today it houses a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Koenig Breslov Shul ===&lt;br /&gt;
&lt;br /&gt;
The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
&lt;br /&gt;
=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
&lt;br /&gt;
== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-07T13:22:13Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:00000986 bima ari sepharadi safed.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Ancient, Old and Modern Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the [[Abuhav Synagogue]] in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, the [[Alsheich-Synagogue-Safed|'''Alsheich Synagogue''']] was the only one not destroyed in the [[Safed 1759 Earthquake|1759]] or [[Safed 1837 Earthquake|1837]] earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and his congregation of immigrants from Turkey. This Beit Knesset was built without a women's section or restrooms for higher levels of purity. Some point to this as the reason it survived the earthquakes. It was renamed after the Alshich when he passed away.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
The ARI Ashkanazi synagogue is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Sepharadi ===&lt;br /&gt;
The ARI Sepharadi is one of the oldest standing synagogues in Safed. It is perched on the road above the ancient Safed cemetery and overlooks the cemetery and surrounding valley. The synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) synagogue when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting, legend says, with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZL.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
&lt;br /&gt;
The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Joseph Caro ===&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Joseph Caro]] came to Tzfat in the early 1500s from Turkey. His family had escaped the Inquisition in Spain. Rabbi Caro worried that, in the face of the dispersion caused by the Inquisition, Jews would not know how to perform the Jewish rituals and traditions according to Jewish Law. He sat in a small room and wrote the “[[Shulchan Aruch|Shulhan Aruch]].” The Shulhan Aruch guides Jews in the performance of the commandments of the Jewish religion. The Joseph Caro synagogue, on Alkabetz Street, stands above the room where Rabbi Caro wrote the Shulhan Aruch. It served as the Rabbinical Court over which Rabbi Caro presided and later as a study hall. Today it houses a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Koenig Breslov Shul ===&lt;br /&gt;
&lt;br /&gt;
The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
&lt;br /&gt;
=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
&lt;br /&gt;
== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-07T13:20:57Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Old Synagogues */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:00000986 bima ari sepharadi safed.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Ancient, Old and Modern Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the synagogue in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, the [[Alsheich-Synagogue-Safed|'''Alsheich Synagogue''']] was the only one not destroyed in the [[Safed 1759 Earthquake|1759]] or [[Safed 1837 Earthquake|1837]] earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and his congregation of immigrants from Turkey. This Beit Knesset was built without a women's section or restrooms for higher levels of purity. Some point to this as the reason it survived the earthquakes. It was renamed after the Alshich when he passed away.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
The ARI Ashkanazi synagogue is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Sepharadi ===&lt;br /&gt;
The ARI Sepharadi is one of the oldest standing synagogues in Safed. It is perched on the road above the ancient Safed cemetery and overlooks the cemetery and surrounding valley. The synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) synagogue when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting, legend says, with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZL.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
&lt;br /&gt;
The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Joseph Caro ===&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Joseph Caro]] came to Tzfat in the early 1500s from Turkey. His family had escaped the Inquisition in Spain. Rabbi Caro worried that, in the face of the dispersion caused by the Inquisition, Jews would not know how to perform the Jewish rituals and traditions according to Jewish Law. He sat in a small room and wrote the “[[Shulchan Aruch|Shulhan Aruch]].” The Shulhan Aruch guides Jews in the performance of the commandments of the Jewish religion. The Joseph Caro synagogue, on Alkabetz Street, stands above the room where Rabbi Caro wrote the Shulhan Aruch. It served as the Rabbinical Court over which Rabbi Caro presided and later as a study hall. Today it houses a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Koenig Breslov Shul ===&lt;br /&gt;
&lt;br /&gt;
The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
&lt;br /&gt;
=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
&lt;br /&gt;
== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-07T13:18:13Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Alsheich Synagogue */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:00000986 bima ari sepharadi safed.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Ancient, Old and Modern Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the synagogue in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]] was the only one not destroyed in the [[Safed 1759 Earthquake|1759]] or [[Safed 1837 Earthquake|1837]] earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and his congregation of immigrants from Turkey. This Beit Knesset was built without a women's section or restrooms for higher levels of purity. Some point to this as the reason it survived the earthquakes. It was renamed after the Alshich when he passed away.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
The ARI Ashkanazi synagogue is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Sepharadi ===&lt;br /&gt;
The ARI Sepharadi is one of the oldest standing synagogues in Safed. It is perched on the road above the ancient Safed cemetery and overlooks the cemetery and surrounding valley. The synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) synagogue when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting, legend says, with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZL.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
&lt;br /&gt;
The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Joseph Caro ===&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Joseph Caro]] came to Tzfat in the early 1500s from Turkey. His family had escaped the Inquisition in Spain. Rabbi Caro worried that, in the face of the dispersion caused by the Inquisition, Jews would not know how to perform the Jewish rituals and traditions according to Jewish Law. He sat in a small room and wrote the “[[Shulchan Aruch|Shulhan Aruch]].” The Shulhan Aruch guides Jews in the performance of the commandments of the Jewish religion. The Joseph Caro synagogue, on Alkabetz Street, stands above the room where Rabbi Caro wrote the Shulhan Aruch. It served as the Rabbinical Court over which Rabbi Caro presided and later as a study hall. Today it houses a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Koenig Breslov Shul ===&lt;br /&gt;
&lt;br /&gt;
The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
&lt;br /&gt;
=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
&lt;br /&gt;
== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-07T13:17:30Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:00000986 bima ari sepharadi safed.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Ancient, Old and Modern Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the synagogue in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, [[Alsheich-Synagogue-Safed|Alsheich Synagogue]] was the only one not destroyed in the [[Safed 1759 Earthquake|1759]] or [[Safed 1837 Earthquake|1837]] earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and his congregation of immigrants from Turkey. This Beit Knesset was built without a women's section or restrooms for higher levels of purity. Some point to this as the reason it survived the earthquakes. It was renamed after the Alshich when he passed away.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
The ARI Ashkanazi synagogue is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Sepharadi ===&lt;br /&gt;
The ARI Sepharadi is one of the oldest standing synagogues in Safed. It is perched on the road above the ancient Safed cemetery and overlooks the cemetery and surrounding valley. The synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) synagogue when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting, legend says, with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZL.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
&lt;br /&gt;
The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Joseph Caro ===&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Joseph Caro]] came to Tzfat in the early 1500s from Turkey. His family had escaped the Inquisition in Spain. Rabbi Caro worried that, in the face of the dispersion caused by the Inquisition, Jews would not know how to perform the Jewish rituals and traditions according to Jewish Law. He sat in a small room and wrote the “[[Shulchan Aruch|Shulhan Aruch]].” The Shulhan Aruch guides Jews in the performance of the commandments of the Jewish religion. The Joseph Caro synagogue, on Alkabetz Street, stands above the room where Rabbi Caro wrote the Shulhan Aruch. It served as the Rabbinical Court over which Rabbi Caro presided and later as a study hall. Today it houses a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Koenig Breslov Shul ===&lt;br /&gt;
&lt;br /&gt;
The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
&lt;br /&gt;
=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
&lt;br /&gt;
== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-07T12:57:54Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Alsheich Synagogue */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:00000986 bima ari sepharadi safed.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Ancient, Old and Modern Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the synagogue in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, it was the only one not destroyed in the [[Safed 1759 Earthquake|1759]] or [[Safed 1837 Earthquake|1837]] earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and his congregation of immigrants from Turkey. This Beit Knesset was built without a women's section or restrooms for higher levels of purity. Some point to this as the reason it survived the earthquakes. It was renamed after the Alshich when he passed away.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
The ARI Ashkanazi synagogue is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Sepharadi ===&lt;br /&gt;
The ARI Sepharadi is one of the oldest standing synagogues in Safed. It is perched on the road above the ancient Safed cemetery and overlooks the cemetery and surrounding valley. The synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) synagogue when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting, legend says, with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZL.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
&lt;br /&gt;
The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Joseph Caro ===&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Joseph Caro]] came to Tzfat in the early 1500s from Turkey. His family had escaped the Inquisition in Spain. Rabbi Caro worried that, in the face of the dispersion caused by the Inquisition, Jews would not know how to perform the Jewish rituals and traditions according to Jewish Law. He sat in a small room and wrote the “[[Shulchan Aruch|Shulhan Aruch]].” The Shulhan Aruch guides Jews in the performance of the commandments of the Jewish religion. The Joseph Caro synagogue, on Alkabetz Street, stands above the room where Rabbi Caro wrote the Shulhan Aruch. It served as the Rabbinical Court over which Rabbi Caro presided and later as a study hall. Today it houses a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Koenig Breslov Shul ===&lt;br /&gt;
&lt;br /&gt;
The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
&lt;br /&gt;
=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
&lt;br /&gt;
== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-07T12:57:10Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Alsheich Synagogue */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:00000986 bima ari sepharadi safed.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Ancient, Old and Modern Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the synagogue in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, it was the only one not destroyed in the [[Safed 1759 Earthquake|1759]] or the [[Safed 1837 Earthquake|1837]] earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and his congregation of immigrants from Turkey. This Beit Knesset was built without a women's section or restrooms for higher levels of purity. Some point to this as the reason it survived the earthquakes. It was renamed after the Alshich when he passed away.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
The ARI Ashkanazi synagogue is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Sepharadi ===&lt;br /&gt;
The ARI Sepharadi is one of the oldest standing synagogues in Safed. It is perched on the road above the ancient Safed cemetery and overlooks the cemetery and surrounding valley. The synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) synagogue when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting, legend says, with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZL.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
&lt;br /&gt;
The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Joseph Caro ===&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Joseph Caro]] came to Tzfat in the early 1500s from Turkey. His family had escaped the Inquisition in Spain. Rabbi Caro worried that, in the face of the dispersion caused by the Inquisition, Jews would not know how to perform the Jewish rituals and traditions according to Jewish Law. He sat in a small room and wrote the “[[Shulchan Aruch|Shulhan Aruch]].” The Shulhan Aruch guides Jews in the performance of the commandments of the Jewish religion. The Joseph Caro synagogue, on Alkabetz Street, stands above the room where Rabbi Caro wrote the Shulhan Aruch. It served as the Rabbinical Court over which Rabbi Caro presided and later as a study hall. Today it houses a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Koenig Breslov Shul ===&lt;br /&gt;
&lt;br /&gt;
The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
&lt;br /&gt;
=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
&lt;br /&gt;
== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-07T12:53:05Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Alsheich Synagogue */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:00000986 bima ari sepharadi safed.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Ancient, Old and Modern Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the synagogue in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, it was the only one not destroyed in the earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and it was named after him when he passed away. This Beit Knesset was built without a women's section for higher levels of purity.&lt;br /&gt;
&lt;br /&gt;
The '''Alsheich Synagogue''' was built in the 16th century by [[Rabbi Moshe Alshich]] and his congregation of Turkish immigrants that included former Marano Bali Teshuva. Rabbi Moshe Alsheich insisted that no women’s section or restrooms be built on premises. The Alsheich Shul was the only [[Tzfat Synagogues|old synagogue in Tzfat]] which was not destroyed by either the [[Safed 1759 Earthquake|1759]] or the [[Safed 1837 Earthquake|1837]] earthquakes. Originally named 'Kamis Istambulia', the shul was renamed in memory of the Alsheich after his passing. It is an important historical relic of [[Ottoman Rule of Safed 1517 to 1759|Tzfat's Golden Age]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
The ARI Ashkanazi synagogue is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Sepharadi ===&lt;br /&gt;
The ARI Sepharadi is one of the oldest standing synagogues in Safed. It is perched on the road above the ancient Safed cemetery and overlooks the cemetery and surrounding valley. The synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) synagogue when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting, legend says, with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZL.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
&lt;br /&gt;
The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Joseph Caro ===&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Joseph Caro]] came to Tzfat in the early 1500s from Turkey. His family had escaped the Inquisition in Spain. Rabbi Caro worried that, in the face of the dispersion caused by the Inquisition, Jews would not know how to perform the Jewish rituals and traditions according to Jewish Law. He sat in a small room and wrote the “[[Shulchan Aruch|Shulhan Aruch]].” The Shulhan Aruch guides Jews in the performance of the commandments of the Jewish religion. The Joseph Caro synagogue, on Alkabetz Street, stands above the room where Rabbi Caro wrote the Shulhan Aruch. It served as the Rabbinical Court over which Rabbi Caro presided and later as a study hall. Today it houses a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Koenig Breslov Shul ===&lt;br /&gt;
&lt;br /&gt;
The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
&lt;br /&gt;
=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
&lt;br /&gt;
== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Alsheich-Synagogue-Safed</id>
		<title>Alsheich-Synagogue-Safed</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Alsheich-Synagogue-Safed"/>
				<updated>2013-08-07T12:51:18Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Alsheich Shul Tzfat&lt;br /&gt;
|image        = [[File:00000378 sign alsheich shul tzfat.jpg|215px|alt=Alsheich Synagogue Safed]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית הכנסת אלשיך&lt;br /&gt;
|header3 = Pronunciation:&lt;br /&gt;
|data4  = Al-She-eich&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Tzfat synagogue built by Turkish Jews and named for Rabbi Moshe Alsheich.}}&lt;br /&gt;
&lt;br /&gt;
The '''Alsheich Synagogue''' was built in the 16th century by [[Rabbi Moshe Alshich]] and his congregation of Turkish immigrants that included former Marano Bali Teshuva. Rabbi Moshe Alsheich insisted that no women’s section or restrooms be built on premises. The Alsheich Shul was the only [[Tzfat Synagogues|old synagogue in Tzfat]] which was not destroyed by either the [[Safed 1759 Earthquake|1759]] or the [[Safed 1837 Earthquake|1837]] earthquakes. Originally named 'Kamis Istambulia', the shul was renamed in memory of the Alsheich after his passing. It is an important historical relic of [[Ottoman Rule of Safed 1517 to 1759|Tzfat's Golden Age]].&lt;br /&gt;
&lt;br /&gt;
== Rabbi Moshe Alsheich ==&lt;br /&gt;
[[Rabbi Moshe Alshich|Rabbi Moshe Alsheich]] came to Tzfat from Turkey as part of the immigration of great Kabbalists [[Ottoman-Rule-of-Safed-1517-to-1759|who moved to the city]]. The Alsheich was a supporter of [[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav’s]] plan to reinstate the Sanhedrin and was given ordination as a Rabbi of the Sanhedrin by [[Rabbi Yosef Karo]] who, himself, had been ordained by Rabbi Ya’akov Beirav. Rabbi Alsheich was one of the leading scholars and rabbinical arbitrators of the era. He created a number sefarim based on Drush.&lt;br /&gt;
&lt;br /&gt;
=== Drush ===&lt;br /&gt;
Rabbi Alsheich was one of the foremost Darshanim scholars of his day. He gave weekly sermons on the Torah portion of the week at his synagogue which included insightful commentaries, that were attended even by the [[Rabbi Yitzchak Luria|ARI]]. Once the ARI laughed during a sermon as the Alsheich was enumerating the ways that Laban tried to trick Jacob. The ARI explained, afterward, he laughed because as Rabbi Alsheich was talking, Laban was hovering in the corner, nodding as Rabbi Alsheich enumerated each of his attempted tricks.&lt;br /&gt;
&lt;br /&gt;
===Ba’alei Tshuva===&lt;br /&gt;
One of the biggest dilemmas for the Jewish leadership of the 16th century was the question of how to relate to Jews who had converted to Christianity under the duress of the Spanish Inquisition and, after fleeing Spain and Portugal, sought to return to Judaism. Many rabbis refused to accept these Jews back into the fold, ruling that they had committed an unpardonable sin in publicly refuting Judaism and could not be reintegrated into the Jewish community.&lt;br /&gt;
&lt;br /&gt;
Rabbi Alsheich was one of the rabbis who strongly supported the reabsorption of these Jews into the Jewish world. Together with Rabbi Beirav the Alsheich fought to convince the rabbinical authorities to accept the “ba’alei tshuva” back into Judaism. Ultimately this view prevailed.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on [[Rabbi Moshe Alshich]]'''&lt;br /&gt;
&lt;br /&gt;
== Kamis Istambulia ==&lt;br /&gt;
The Alsheich Synagogue was built by members of the congregation who, for the most part, came from Turkey, giving it the name 'Kamis Istambulia'. Some of these people were the ba’alei tshuva involved in the controversy, resulting in another name for the synagogue -- “The Synagogue of the Ba’alei Teshuva.” The synagogue was renamed the “Alsheich synagogue” after the Alsheich’s death.&lt;br /&gt;
&lt;br /&gt;
=== Construction ===&lt;br /&gt;
Rabbi Moshe Alsheich oversaw the construction of the synagogue. It was erected in the style of 16th century Sepharadic synagogues. The Alsheich insisted that neither a women’s gallery nor any lavatory facilities be built on the synagogue premises. The Alsheich continued to pray and teach at the synagogue until he moved to Damascus in 1588. He returned to Tzfat in 1600 and is buried in the [[Ancient Tzfat Cemetery|Tzfat cemetery]].&lt;br /&gt;
&lt;br /&gt;
== Renovation ==&lt;br /&gt;
The synagogue withstood the [[Safed-1759-Earthquake|earthquake of 1759]]. Shortly thereafter, the synagogue was renovated and the workmen inserted beams and peaked arches in the style of Bukharan Jews of Samarkand. This renovation was carried out due to the efforts of three people, Ya’acov Peleggi the builder, Yehezkel Reuven Menashe the philanthropist and Rabbi Ya’acov Anavti of Damascus, the intermediary. A plaque which is still visible above the sanctuary attests to the work of these individuals. The synagogue is also known as “Kenesset Yehezkel.”   &lt;br /&gt;
&lt;br /&gt;
=== 1837 Earthquake ===&lt;br /&gt;
The Alsheich synagogue is the only synagogue in Safed that withstood the [[Safed-1837-Earthquake|1837 earthquake]]. Some people attribute this to the arches and beams that were built during the renovation but others believe that the lack of a women’s gallery is the real reason that the synagogue was spared destruction.&lt;br /&gt;
&lt;br /&gt;
== Valued Artifact ==&lt;br /&gt;
One of the most valued artifacts in the synagogue is the Torah scroll cover inscribed with the Hebrew year 1434 and says “for the synagogue of the Ba’alei Teshuva” -- a reference to the ba’alei tshuva who returned to Judaism and built and worshiped at the Alsheich synagogue.&lt;br /&gt;
&lt;br /&gt;
== Today ==&lt;br /&gt;
The synagogue opens on the Sabbath for Sabbath prayers only. It is not accessible to [[Safed-Tourism|tourists]] and tour groups. There is, to this day, no women’s gallery at the synagogue.&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed Spelling}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Alsheich-Synagogue-Safed</id>
		<title>Alsheich-Synagogue-Safed</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Alsheich-Synagogue-Safed"/>
				<updated>2013-08-07T12:49:38Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Alsheich Shul Tzfat&lt;br /&gt;
|image        = [[File:00000378 sign alsheich shul tzfat.jpg|215px|alt=Alsheich Synagogue Safed]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית הכנסת אלשיך&lt;br /&gt;
|header3 = Pronunciation:&lt;br /&gt;
|data4  = Al-She-eich&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Tzfat synagogue built by Turkish Jews and named for Rabbi Moshe Alsheich.}}&lt;br /&gt;
&lt;br /&gt;
The '''Alsheich Synagogue''' was created in the 16th century by by [[Rabbi Moshe Alshich]] and his congregation of Turkish immigrants that included former Marano Bali Teshuva. Rabbi Moshe Alsheich insisted that no women’s section or restrooms be built on premises. The Alsheich Shul was the only [[Tzfat Synagogues|old synagogue in Tzfat]] which was not destroyed by either the [[Safed 1759 Earthquake|1759]] or the [[Safed 1837 Earthquake|1837]] earthquakes. Originally named 'Kamis Istambulia' the shul was renamed after the Alsheich following his passing. It is an important historical relic of [[Ottoman Rule of Safed 1517 to 1759|Tzfat's Golden Age]].&lt;br /&gt;
&lt;br /&gt;
== Rabbi Moshe Alsheich ==&lt;br /&gt;
[[Rabbi Moshe Alshich|Rabbi Moshe Alsheich]] came to Tzfat from Turkey as part of the immigration of great Kabbalists [[Ottoman-Rule-of-Safed-1517-to-1759|who moved to the city]]. The Alsheich was a supporter of [[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav’s]] plan to reinstate the Sanhedrin and was given ordination as a Rabbi of the Sanhedrin by [[Rabbi Yosef Karo]] who, himself, had been ordained by Rabbi Ya’akov Beirav. Rabbi Alsheich was one of the leading scholars and rabbinical arbitrators of the era. He created a number sefarim based on Drush.&lt;br /&gt;
&lt;br /&gt;
=== Drush ===&lt;br /&gt;
Rabbi Alsheich was one of the foremost Darshanim scholars of his day. He gave weekly sermons on the Torah portion of the week at his synagogue which included insightful commentaries, that were attended even by the [[Rabbi Yitzchak Luria|ARI]]. Once the ARI laughed during a sermon as the Alsheich was enumerating the ways that Laban tried to trick Jacob. The ARI explained, afterward, he laughed because as Rabbi Alsheich was talking, Laban was hovering in the corner, nodding as Rabbi Alsheich enumerated each of his attempted tricks.&lt;br /&gt;
&lt;br /&gt;
===Ba’alei Tshuva===&lt;br /&gt;
One of the biggest dilemmas for the Jewish leadership of the 16th century was the question of how to relate to Jews who had converted to Christianity under the duress of the Spanish Inquisition and, after fleeing Spain and Portugal, sought to return to Judaism. Many rabbis refused to accept these Jews back into the fold, ruling that they had committed an unpardonable sin in publicly refuting Judaism and could not be reintegrated into the Jewish community.&lt;br /&gt;
&lt;br /&gt;
Rabbi Alsheich was one of the rabbis who strongly supported the reabsorption of these Jews into the Jewish world. Together with Rabbi Beirav the Alsheich fought to convince the rabbinical authorities to accept the “ba’alei tshuva” back into Judaism. Ultimately this view prevailed.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on [[Rabbi Moshe Alshich]]'''&lt;br /&gt;
&lt;br /&gt;
== Kamis Istambulia ==&lt;br /&gt;
The Alsheich Synagogue was built by members of the congregation who, for the most part, came from Turkey, giving it the name 'Kamis Istambulia'. Some of these people were the ba’alei tshuva involved in the controversy, resulting in another name for the synagogue -- “The Synagogue of the Ba’alei Teshuva.” The synagogue was renamed the “Alsheich synagogue” after the Alsheich’s death.&lt;br /&gt;
&lt;br /&gt;
=== Construction ===&lt;br /&gt;
Rabbi Moshe Alsheich oversaw the construction of the synagogue. It was erected in the style of 16th century Sepharadic synagogues. The Alsheich insisted that neither a women’s gallery nor any lavatory facilities be built on the synagogue premises. The Alsheich continued to pray and teach at the synagogue until he moved to Damascus in 1588. He returned to Tzfat in 1600 and is buried in the [[Ancient Tzfat Cemetery|Tzfat cemetery]].&lt;br /&gt;
&lt;br /&gt;
== Renovation ==&lt;br /&gt;
The synagogue withstood the [[Safed-1759-Earthquake|earthquake of 1759]]. Shortly thereafter, the synagogue was renovated and the workmen inserted beams and peaked arches in the style of Bukharan Jews of Samarkand. This renovation was carried out due to the efforts of three people, Ya’acov Peleggi the builder, Yehezkel Reuven Menashe the philanthropist and Rabbi Ya’acov Anavti of Damascus, the intermediary. A plaque which is still visible above the sanctuary attests to the work of these individuals. The synagogue is also known as “Kenesset Yehezkel.”   &lt;br /&gt;
&lt;br /&gt;
=== 1837 Earthquake ===&lt;br /&gt;
The Alsheich synagogue is the only synagogue in Safed that withstood the [[Safed-1837-Earthquake|1837 earthquake]]. Some people attribute this to the arches and beams that were built during the renovation but others believe that the lack of a women’s gallery is the real reason that the synagogue was spared destruction.&lt;br /&gt;
&lt;br /&gt;
== Valued Artifact ==&lt;br /&gt;
One of the most valued artifacts in the synagogue is the Torah scroll cover inscribed with the Hebrew year 1434 and says “for the synagogue of the Ba’alei Teshuva” -- a reference to the ba’alei tshuva who returned to Judaism and built and worshiped at the Alsheich synagogue.&lt;br /&gt;
&lt;br /&gt;
== Today ==&lt;br /&gt;
The synagogue opens on the Sabbath for Sabbath prayers only. It is not accessible to [[Safed-Tourism|tourists]] and tour groups. There is, to this day, no women’s gallery at the synagogue.&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed Spelling}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-07T12:40:19Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:00000986 bima ari sepharadi safed.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Ancient, Old and Modern Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the synagogue in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, it was the only one not destroyed in the earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and it was named after him when he passed away. This Beit Knesset was built without a women's section for higher levels of purity.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
The ARI Ashkanazi synagogue is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Sepharadi ===&lt;br /&gt;
The ARI Sepharadi is one of the oldest standing synagogues in Safed. It is perched on the road above the ancient Safed cemetery and overlooks the cemetery and surrounding valley. The synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) synagogue when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting, legend says, with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZL.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
&lt;br /&gt;
The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Joseph Caro ===&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Joseph Caro]] came to Tzfat in the early 1500s from Turkey. His family had escaped the Inquisition in Spain. Rabbi Caro worried that, in the face of the dispersion caused by the Inquisition, Jews would not know how to perform the Jewish rituals and traditions according to Jewish Law. He sat in a small room and wrote the “[[Shulchan Aruch|Shulhan Aruch]].” The Shulhan Aruch guides Jews in the performance of the commandments of the Jewish religion. The Joseph Caro synagogue, on Alkabetz Street, stands above the room where Rabbi Caro wrote the Shulhan Aruch. It served as the Rabbinical Court over which Rabbi Caro presided and later as a study hall. Today it houses a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Koenig Breslov Shul ===&lt;br /&gt;
&lt;br /&gt;
The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
&lt;br /&gt;
=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
&lt;br /&gt;
== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-07T12:38:11Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:Space holder.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old and Ancient Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the synagogue in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, it was the only one not destroyed in the earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and it was named after him when he passed away. This Beit Knesset was built without a women's section for higher levels of purity.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
The ARI Ashkanazi synagogue is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== ARI Sepharadi ===&lt;br /&gt;
The ARI Sepharadi is one of the oldest standing synagogues in Safed. It is perched on the road above the ancient Safed cemetery and overlooks the cemetery and surrounding valley. The synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) synagogue when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting, legend says, with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZL.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
&lt;br /&gt;
The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Joseph Caro ===&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Joseph Caro]] came to Tzfat in the early 1500s from Turkey. His family had escaped the Inquisition in Spain. Rabbi Caro worried that, in the face of the dispersion caused by the Inquisition, Jews would not know how to perform the Jewish rituals and traditions according to Jewish Law. He sat in a small room and wrote the “[[Shulchan Aruch|Shulhan Aruch]].” The Shulhan Aruch guides Jews in the performance of the commandments of the Jewish religion. The Joseph Caro synagogue, on Alkabetz Street, stands above the room where Rabbi Caro wrote the Shulhan Aruch. It served as the Rabbinical Court over which Rabbi Caro presided and later as a study hall. Today it houses a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
&lt;br /&gt;
=== Koenig Breslov Shul ===&lt;br /&gt;
&lt;br /&gt;
The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
&lt;br /&gt;
=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
&lt;br /&gt;
== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
&lt;br /&gt;
=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Alsheich-Synagogue-Safed</id>
		<title>Alsheich-Synagogue-Safed</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Alsheich-Synagogue-Safed"/>
				<updated>2013-08-07T12:35:58Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Alsheich Shul Tzfat&lt;br /&gt;
|image        = [[File:00000378 sign alsheich shul tzfat.jpg|215px|alt=Alsheich Synagogue Safed]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית הכנסת אלשיך&lt;br /&gt;
|header3 = Pronunciation:&lt;br /&gt;
|data4  = Al-She-eich&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Tzfat synagogue built by Turkish Jews and named for Rabbi Moshe Alsheich.}}&lt;br /&gt;
&lt;br /&gt;
The only [[Tzfat Synagogues|old synagogue in Tzfat]] which was not destroyed by either the [[Safed 1759 Earthquake|1759]] or the [[Safed 1837 Earthquake|1837 earthquake]], the Alsheich synagogue named after [[Rabbi Moshe Alshich]], is an important link between the [[Ottoman Rule of Safed 1517 to 1759|Golden Age]] of 16th century [[Safed|Tzfat]] and Judaism today.&lt;br /&gt;
&lt;br /&gt;
== Rabbi Moshe Alsheich ==&lt;br /&gt;
[[Rabbi Moshe Alshich|Rabbi Moshe Alsheich]] came to Tzfat from Turkey as part of the immigration of great Kabbalists [[Ottoman-Rule-of-Safed-1517-to-1759|who moved to the city]]. The Alsheich was a supporter of [[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav’s]] plan to reinstate the Sanhedrin and was given ordination as a Rabbi of the Sanhedrin by [[Rabbi Yosef Karo]] who, himself, had been ordained by Rabbi Ya’akov Beirav. Rabbi Alsheich was one of the leading scholars and rabbinical arbitrators of the era. He created a number sefarim based on Drush.&lt;br /&gt;
&lt;br /&gt;
=== Drush ===&lt;br /&gt;
Rabbi Alsheich was one of the foremost Darshanim scholars of his day. He gave weekly sermons on the Torah portion of the week at his synagogue which included insightful commentaries, that were attended even by the [[Rabbi Yitzchak Luria|ARI]]. Once the ARI laughed during a sermon as the Alsheich was enumerating the ways that Laban tried to trick Jacob. The ARI explained, afterward, he laughed because as Rabbi Alsheich was talking, Laban was hovering in the corner, nodding as Rabbi Alsheich enumerated each of his attempted tricks.&lt;br /&gt;
&lt;br /&gt;
===Ba’alei Tshuva===&lt;br /&gt;
One of the biggest dilemmas for the Jewish leadership of the 16th century was the question of how to relate to Jews who had converted to Christianity under the duress of the Spanish Inquisition and, after fleeing Spain and Portugal, sought to return to Judaism. Many rabbis refused to accept these Jews back into the fold, ruling that they had committed an unpardonable sin in publicly refuting Judaism and could not be reintegrated into the Jewish community.&lt;br /&gt;
&lt;br /&gt;
Rabbi Alsheich was one of the rabbis who strongly supported the reabsorption of these Jews into the Jewish world. Together with Rabbi Beirav the Alsheich fought to convince the rabbinical authorities to accept the “ba’alei tshuva” back into Judaism. Ultimately this view prevailed.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on [[Rabbi Moshe Alshich]]'''&lt;br /&gt;
&lt;br /&gt;
== Kamis Istambulia ==&lt;br /&gt;
The Alsheich Synagogue was built by members of the congregation who, for the most part, came from Turkey, giving it the name 'Kamis Istambulia'. Some of these people were the ba’alei tshuva involved in the controversy, resulting in another name for the synagogue -- “The Synagogue of the Ba’alei Teshuva.” The synagogue was renamed the “Alsheich synagogue” after the Alsheich’s death.&lt;br /&gt;
&lt;br /&gt;
=== Construction ===&lt;br /&gt;
Rabbi Moshe Alsheich oversaw the construction of the synagogue. It was erected in the style of 16th century Sepharadic synagogues. The Alsheich insisted that neither a women’s gallery nor any lavatory facilities be built on the synagogue premises. The Alsheich continued to pray and teach at the synagogue until he moved to Damascus in 1588. He returned to Tzfat in 1600 and is buried in the [[Ancient Tzfat Cemetery|Tzfat cemetery]].&lt;br /&gt;
&lt;br /&gt;
== Renovation ==&lt;br /&gt;
The synagogue withstood the [[Safed-1759-Earthquake|earthquake of 1759]]. Shortly thereafter, the synagogue was renovated and the workmen inserted beams and peaked arches in the style of Bukharan Jews of Samarkand. This renovation was carried out due to the efforts of three people, Ya’acov Peleggi the builder, Yehezkel Reuven Menashe the philanthropist and Rabbi Ya’acov Anavti of Damascus, the intermediary. A plaque which is still visible above the sanctuary attests to the work of these individuals. The synagogue is also known as “Kenesset Yehezkel.”   &lt;br /&gt;
&lt;br /&gt;
=== 1837 Earthquake ===&lt;br /&gt;
The Alsheich synagogue is the only synagogue in Safed that withstood the [[Safed-1837-Earthquake|1837 earthquake]]. Some people attribute this to the arches and beams that were built during the renovation but others believe that the lack of a women’s gallery is the real reason that the synagogue was spared destruction.&lt;br /&gt;
&lt;br /&gt;
== Valued Artifact ==&lt;br /&gt;
One of the most valued artifacts in the synagogue is the Torah scroll cover inscribed with the Hebrew year 1434 and says “for the synagogue of the Ba’alei Teshuva” -- a reference to the ba’alei tshuva who returned to Judaism and built and worshiped at the Alsheich synagogue.&lt;br /&gt;
&lt;br /&gt;
== Today ==&lt;br /&gt;
The synagogue opens on the Sabbath for Sabbath prayers only. It is not accessible to [[Safed-Tourism|tourists]] and tour groups. There is, to this day, no women’s gallery at the synagogue.&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed Spelling}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Alsheich-Synagogue-Safed</id>
		<title>Alsheich-Synagogue-Safed</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Alsheich-Synagogue-Safed"/>
				<updated>2013-08-07T12:28:27Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Alsheich Shul Tzfat&lt;br /&gt;
|image        = [[File:00000378 sign alsheich shul tzfat.jpg|215px|alt=Alsheich Synagogue Safed]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית הכנסת אלשיך&lt;br /&gt;
|header3 = Pronunciation:&lt;br /&gt;
|data4  = Al-She-eich&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Tzfat synagogue built by Turkish Jews and named for Rabbi Moshe Alsheich.}}&lt;br /&gt;
&lt;br /&gt;
The only [[Tzfat Synagogues|old synagogue in Tzfat]] which was not destroyed by either the [[Safed 1759 Earthquake|1759]] or the [[Safed 1837 Earthquake|1837 earthquake]], the Alsheich synagogue named after [[Rabbi Moshe Alshich]], is an important link between the [[Ottoman Rule of Safed 1517 to 1759|Golden Age]] of 16th century [[Safed|Tzfat]] and Judaism today.&lt;br /&gt;
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== Rabbi Moshe Alsheich ==&lt;br /&gt;
[[Rabbi Moshe Alshich|Rabbi Moshe Alsheich]] came to Tzfat from Turkey as part of the immigration of great Kabbalists [[Ottoman-Rule-of-Safed-1517-to-1759|who moved to the city]]. The Alsheich was a supporter of [[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav’s]] plan to reinstate the Sanhedrin and was given ordination as a Rabbi of the Sanhedrin by [[Rabbi Yosef Karo]] who, himself, had been ordained by Rabbi Ya’akov Beirav. Rabbi Alsheich was one of the leading scholars and rabbinical arbitrators of the era. He created a number sefarim based on Drush.&lt;br /&gt;
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=== Drush ===&lt;br /&gt;
Rabbi Alsheich was one of the foremost Darshanim scholars of his day. He gave weekly sermons on the Torah portion of the week at his synagogue which included insightful commentaries, that were attended even by the [[Rabbi Yitzchak Luria|ARI]]. Once the ARI laughed during a sermon as the Alsheich was enumerating the ways that Laban tried to trick Jacob. The ARI explained, afterward, he laughed because as Rabbi Alsheich was talking, Laban was hovering in the corner, nodding as Rabbi Alsheich enumerated each of his attempted tricks.&lt;br /&gt;
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===Ba’alei Tshuva===&lt;br /&gt;
One of the biggest dilemmas for the Jewish leadership of the 16th century was the question of how to relate to Jews who had converted to Christianity under the duress of the Spanish Inquisition and, after fleeing Spain and Portugal, sought to return to Judaism. Many rabbis refused to accept these Jews back into the fold, ruling that they had committed an unpardonable sin in publicly refuting Judaism and could not be reintegrated into the Jewish community.&lt;br /&gt;
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Rabbi Alsheich was one of the rabbis who strongly supported the reabsorption of these Jews into the Jewish world. Together with Rabbi Beirav the Alsheich fought to convince the rabbinical authorities to accept the “ba’alei tshuva” back into Judaism. Ultimately this view prevailed.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on [[Rabbi Moshe Alshich]]'''&lt;br /&gt;
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== Kamis Istambulia ==&lt;br /&gt;
The builders of the Alsheich synagogue were members of the congregation who, for the most part, came from Turkey, giving it the name “Kamis Istambulia.” Some of these people were the ba’alei tshuva involved in the controversy, resulting in another name for the synagogue -- “The Synagogue of the Ba’alei Teshuva.” The synagogue was renamed the “Alsheich synagogue” after the Alsheich’s death.&lt;br /&gt;
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=== Construction ===&lt;br /&gt;
The Alsheich oversaw the construction of the synagogue. It was erected in the style of 16th century Sepharadic synagogues. The Alsheich insisted that neither a women’s gallery nor any lavatory facilities be built on the synagogue premises. The Alsheich continued to pray and teach at the synagogue until he moved to Damascus in 1588. He returned to Tzfat in 1600 and is buried in the Tzfat cemetery.&lt;br /&gt;
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== Renovation ==&lt;br /&gt;
The synagogue withstood the [[Safed-1759-Earthquake|earthquake of 1759]]. Shortly thereafter, the synagogue was renovated and the workmen inserted beams and peaked arches in the style of Bukharan Jews of Samarkand. This renovation was carried out due to the efforts of three people, Ya’acov Peleggi the builder, Yehezkel Reuven Menashe the philanthropist and Rabbi Ya’acov Anavti of Damascus, the intermediary. A plaque which is still visible above the sanctuary attests to the work of these individuals. The synagogue is also known as “Kenesset Yehezkel.”   &lt;br /&gt;
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=== 1837 Earthquake ===&lt;br /&gt;
The Alsheich synagogue is the only synagogue in Safed that withstood the [[Safed-1837-Earthquake|1837 earthquake]]. Some people attribute this to the arches and beams that were built during the renovation but others believe that the lack of a women’s gallery is the real reason that the synagogue was spared destruction.&lt;br /&gt;
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== Valued Artifact ==&lt;br /&gt;
One of the most valued artifacts in the synagogue is the Torah scroll cover is incribed with the Hebrew year 1434 and says “for the synagogue of the Ba’alei Teshuva” -- a reference to the ba’alei tshuva who returned to Judaism and built and worshiped at the Alsheich synagogue.&lt;br /&gt;
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== Today ==&lt;br /&gt;
The synagogue opens on the Sabbath for Sabbath prayers. There is, to this day, no women’s gallery at the synagogue.&lt;br /&gt;
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{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
{{Safed Spelling}}&lt;br /&gt;
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[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-07T12:20:13Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
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&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:Space holder.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old and Ancient Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
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== Old Synagogues ==&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
The ARI Ashkanazi synagogue is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
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=== ARI Sepharadi ===&lt;br /&gt;
The ARI Sepharadi is one of the oldest standing synagogues in Safed. It is perched on the road above the ancient Safed cemetery and overlooks the cemetery and surrounding valley. The synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) synagogue when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting, legend says, with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZL.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
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=== Joseph Caro ===&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Joseph Caro]] came to Tzfat in the early 1500s from Turkey. His family had escaped the Inquisition in Spain. Rabbi Caro worried that, in the face of the dispersion caused by the Inquisition, Jews would not know how to perform the Jewish rituals and traditions according to Jewish Law. He sat in a small room and wrote the “[[Shulchan Aruch|Shulhan Aruch]].” The Shulhan Aruch guides Jews in the performance of the commandments of the Jewish religion. The Joseph Caro synagogue, on Alkabetz Street, stands above the room where Rabbi Caro wrote the Shulhan Aruch. It served as the Rabbinical Court over which Rabbi Caro presided and later as a study hall. Today it houses a Sepharadi minyan.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
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=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Abuhav Shul]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the synagogue in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
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=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
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=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
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The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
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=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
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=== Alsheich Synagogue ===&lt;br /&gt;
[[File:00000378 sign alsheich shul tzfat.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|The Alsheich Shul]] One of the oldest Shuls in Tzfat, it was the only one not destroyed in the earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and it was named after him when he passed away. This Beit Knesset was built without a women's section for higher levels of purity.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
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== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
&lt;br /&gt;
=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
&lt;br /&gt;
[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
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=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
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=== Koenig Breslov Shul ===&lt;br /&gt;
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The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
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=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
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== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
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=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
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=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
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{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Abuhav-Synagogue</id>
		<title>Abuhav-Synagogue</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Abuhav-Synagogue"/>
				<updated>2013-08-07T12:12:45Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Abuhav Synagogue&lt;br /&gt;
|image        = [[File:00000155-courtyard-abuhav-synagogue.jpg|215px|alt=Abuhav Synagogue]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית כנסת אבוהב צפת&lt;br /&gt;
|header3 = Spelling:&lt;br /&gt;
|data4  = Abuhov, Aboab&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Abuhav Shul, Abuhav Beit Knesset, The Blue Synagogue&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old synagogue in Safed, Israel.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
The '''Abuhav Synagogue''' is located in [[Safed|Tzfat]], Northern Israel. It was originally created during the 16th Century and named after Rabbi Yitzchak Abuhav. Its Ark contains an ancient and very holy Torah scroll personally written by Rabbi Abuhav. During both the [[Safed 1759 Earthquake|1759]] and [[Safed 1837 Earthquake|1837]] earthquakes the  Abuhav Synagogue was almost completely destroyed aside from the area surrounding the Torah Ark. Its construction contains a lot of Kabbalistic symbolism. During the [[Safed Second Lebanon War|Second Lebanon War]] a katyusha exploded right near the Abuhav Synagogue but it was left undamaged. It is one of the oldest [[Tzfat Synagogues|synagogues in Safed]] and is currently a [[Safed-Tourism|tourist attraction]] for the city's visitors. Minyonim using Nusach Edot HaMizrach take place daily in the Abuhav Synagogue as well as Shabbot services.&lt;br /&gt;
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== Origins==&lt;br /&gt;
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Tradition relates that Rabbi Yitzchak Abuhav, a Spanish (some say Portuguese) 15th century rabbi, built the Abuhav synagogue in Spain (or Portugal) and it was magically transported to Tzfat by Rabbi Suliman Ochana during a Kabalistic ceremony. Others say that Rabbi Yitzchak Abuhav planned out the synagogue in his homeland and his students commissioned its construction when they arrived in Tzfat. Rabbi Yitzchak Abuhav handwrote a Torah scroll which is still in use at the shul.&lt;br /&gt;
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=== Destruction and Relocation===&lt;br /&gt;
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[[File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|Ruins from original structure.]]The original Abuhav synagogue was built in 15th century [[Old City Safed|Jewish Quarter]], above the cemetery. It was destroyed during the [[Safed 1759 Earthquake|1759 earthquake]] aside from the area containing the Toarh ark. Survivors moved the Abuhav Torah scroll, which had remained intact, to a safer area and rebuilt the Abuhav synagogue further up the mountain. Others maintain the position that the Abuhav Shul never moved and it was rebuilt in its original location after the earthquake.&lt;br /&gt;
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The Abuhav synagogue was again almost completely destroyed in the [[Safed 1837 Earthquake|1837 earthquake]] that leveled the town. The wall holding the Ark and the synagogue’s Torah scrolls, including Rabbi Abuhav’s Torah scroll, remained standing. Several years after the earthquake an Italian philanthropist, Yitzhak Gueta, committed funds to rebuild the Abuhov synagogue. He brought in architects, builders and craftsmen to create a beautiful shul. Care was taken to reconstruct the Abuhav synagogue with similar design and dimensions of the original building.&lt;br /&gt;
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== Construction and Style==&lt;br /&gt;
The Abuhav synagogue was constructed in the style of a Sepharadi synagogue and contains much Kabalistic symbolism in its design and structure.&lt;br /&gt;
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=== Torah Scrolls and Arks===&lt;br /&gt;
[[File:00000145 entering abuhav synagogue.jpg|thumb|180px|right|Entering the courtyard.]] There are three Torah Arks in the Abuhav synagogue standing along the southern wall facing Jerusalem. Rabbi Yitzchak Abuhav’s Torah scroll, along with a scroll written by Rabbi Suliman Ochana, is still housed in the same Ark which survived the 1837 earthquake. Congregants only take out the Abuhav scroll on three specific Jewish holidays, [[Rosh Hashanah]], Yom Kippur and Shavouth. Two other Arks sit alongside the right Ark containing the Rabbi Abuhav scroll. In the left Ark, old manuscripts and books are stored while the center Ark holds the Torah scrolls used during the rest of the year. During the era when the Turks ruled Israel, Turkish law stated that any non-Islamic place of prayer must also hold a copy of the Koran. Therefore, during Turkish rule, one Ark held the Koran.&lt;br /&gt;
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Great care is taken never to remove the Abuhav scroll aside from the three allotted times. When the scroll was moved in the wake of the 1759 earthquake, all ten volunteers involved, passed away within that year.&lt;br /&gt;
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When the Munchaker Rebbe visited the Abuhav Shul in 1930 he requested to see the ancient torah scroll. He carried it to the Bima read from it and then returned the scroll to its Ark.&lt;br /&gt;
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=== The Bima===&lt;br /&gt;
&lt;br /&gt;
[[File:00000231 abuhav courtyard safed.jpg|thumb|180px|right|Far end of the courtyard.]]The “Bima” -- the area where the person leading the prayers stands -- is elevated in the center of the men’s section of the Abuhav synagogue. There are six steps leading up to the bima, representing the six days of the week which lead up to the week’s “crown”, the Sabbath. &lt;br /&gt;
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=== Chair of Eliyaho===&lt;br /&gt;
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Facing the main Ark is a chair of Eliyaho that is used for Bris ceremonies. This chair was dedicated in honor of the six million Jews that perished during the Holocaust.&lt;br /&gt;
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=== Courtyard===&lt;br /&gt;
&lt;br /&gt;
[[File:00000155 courtyard abuhav synagogue.jpg|thumb|180px|right|The courtyard.]] The Abuhov Shul has a large courtyard that must be crossed to reach the actual synagogue. This courtyard was created to give worshipers the opportunity to properly compose their thoughts before entering the holy sanctuary.&lt;br /&gt;
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=== Women’s Section===&lt;br /&gt;
&lt;br /&gt;
The women’s section is upstairs and women have a separate door from the back that leads them to their area.&lt;br /&gt;
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=== Ceiling===&lt;br /&gt;
&lt;br /&gt;
The ceiling has several connecting domes, ringed with painted designs of birds and other animals. It also contains images of musical instruments used by the Leveim in the Bais Hamikdash and four crowns, representing spiritual statures. The synagogue’s interior contains a large percentage of blue, the Kabbalistic symbol of the heavens. Many people call the Abuhav synagogue “The Blue Synagogue.”&lt;br /&gt;
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== Location and Services==  &lt;br /&gt;
&lt;br /&gt;
The Abuhav synagogue is located on Abuhav Street. It has daily “minyans” -- prayer quorums -- including a “Netz” early morning minyan. The congregants at the Abuhav Shul follow Sepharadi Nusach Edot HaMizrach prayer traditions. During the month of “[[Elul]]” preceding [[Rosh Hashanah]] (the Jewish New Year) and in the [[Ten Days of Repentance|days between]] Rosh Hashana and Yom Kippur, many visitors come to Abuhav throughout the night to experience the moving “Slichot” penitence prayers.&lt;br /&gt;
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== Lebanon War==&lt;br /&gt;
&lt;br /&gt;
The Abuhav Synagogue experienced a modern-day miracle during the [[Safed Second Lebanon War|2006 Second Lebanon War]]. The Abuhav Shul is two doors away from the [[Alsheich Synagogue Safed|Alsheich Synagogue]]. A katyusha rocket landed in-between the two synagogues, alongside the Abuhav’s southern wall. The building where the rocket landed was completely destroyed but neither the Abuhav’s Torah scrolls nor the Alsheich, the oldest standing synagogue in Tzfat, were affected.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Spelling}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Abuhav-Synagogue</id>
		<title>Abuhav-Synagogue</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Abuhav-Synagogue"/>
				<updated>2013-08-07T12:08:11Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Abuhav Synagogue&lt;br /&gt;
|image        = [[File:00000155-courtyard-abuhav-synagogue.jpg|215px|alt=Abuhav Synagogue]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בית כנסת אבוהב צפת&lt;br /&gt;
|header3 = Spelling:&lt;br /&gt;
|data4  = Abuhov, Aboab&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Abuhav Shul, Abuhav Beit Knesset, The Blue Synagogue&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old synagogue in Safed, Israel.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
The '''Abuhav Synagogue''' is located in [[Safed|Tzfat]], Northern Israel. It was originally created during the 16th Century and named after Rabbi Yitzchak Abuhav. Its Ark contains an ancient and very holy Torah scroll personally written by Rabbi Abuhav. During both the [[Safed 1759 Earthquake|1759]] and the [[Safed 1837 Earthquake|1837]] earthquakes the  Abuhav Synagogue was almost completely destroyed aside from the area surrounding the Torah Ark. Its construction contain a lot of Kabbalistic symbolism. During the [[Safed Second Lebanon War|Second Lebanon War]] a katyusha exploded right near the Abuhav Synagogue but it was left undamaged. It is one of the oldest [[Tzfat Synagogues|synagogues in Safed]] and is currently a [[Safed-Tourism|tourist attraction]] for the city's visitors. Minyonim using Nusach Edot HaMizrach take place daily in the Abuhav Synagogue as well as Shabbot services.&lt;br /&gt;
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== Origins==&lt;br /&gt;
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Tradition relates that Rabbi Yitzchak Abuhav, a Spanish (some say Portuguese) 15th century rabbi, built the Abuhav synagogue in Spain (or Portugal) and it was magically transported to Tzfat by Rabbi Suliman Ochana during a Kabalistic ceremony. Others say that Rabbi Yitzchak Abuhav planned out the synagogue in his homeland and his students commissioned its construction when they arrived in Tzfat. Rabbi Yitzchak Abuhav handwrote a Torah scroll which is still in use at the shul.&lt;br /&gt;
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=== Destruction and Relocation===&lt;br /&gt;
&lt;br /&gt;
[[File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|Ruins from original structure.]]The original Abuhav synagogue was built in 15th century [[Old City Safed|Jewish Quarter]], above the cemetery. It was destroyed during the [[Safed 1759 Earthquake|1759 earthquake]] aside from the area containing the Toarh ark. Survivors moved the Abuhav Torah scroll, which had remained intact, to a safer area and rebuilt the Abuhav synagogue further up the mountain. Others maintain the position that the Abuhav Shul never moved and it was rebuilt in its original location after the earthquake.&lt;br /&gt;
&lt;br /&gt;
The Abuhav synagogue was again almost completely destroyed in the [[Safed 1837 Earthquake|1837 earthquake]] that leveled the town. The wall holding the Ark and the synagogue’s Torah scrolls, including Rabbi Abuhav’s Torah scroll, remained standing. Several years after the earthquake an Italian philanthropist, Yitzhak Gueta, committed funds to rebuild the Abuhov synagogue. He brought in architects, builders and craftsmen to create a beautiful shul. Care was taken to reconstruct the Abuhav synagogue with similar design and dimensions of the original building.&lt;br /&gt;
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== Construction and Style==&lt;br /&gt;
The Abuhav synagogue was constructed in the style of a Sepharadi synagogue and contains much Kabalistic symbolism in its design and structure.&lt;br /&gt;
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=== Torah Scrolls and Arks===&lt;br /&gt;
[[File:00000145 entering abuhav synagogue.jpg|thumb|180px|right|Entering the courtyard.]] There are three Torah Arks in the Abuhav synagogue standing along the southern wall facing Jerusalem. Rabbi Yitzchak Abuhav’s Torah scroll, along with a scroll written by Rabbi Suliman Ochana, is still housed in the same Ark which survived the 1837 earthquake. Congregants only take out the Abuhav scroll on three specific Jewish holidays, [[Rosh Hashanah]], Yom Kippur and Shavouth. Two other Arks sit alongside the right Ark containing the Rabbi Abuhav scroll. In the left Ark, old manuscripts and books are stored while the center Ark holds the Torah scrolls used during the rest of the year. During the era when the Turks ruled Israel, Turkish law stated that any non-Islamic place of prayer must also hold a copy of the Koran. Therefore, during Turkish rule, one Ark held the Koran.&lt;br /&gt;
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Great care is taken never to remove the Abuhav scroll aside from the three allotted times. When the scroll was moved in the wake of the 1759 earthquake, all ten volunteers involved, passed away within that year.&lt;br /&gt;
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When the Munchaker Rebbe visited the Abuhav Shul in 1930 he requested to see the ancient torah scroll. He carried it to the Bima read from it and then returned the scroll to its Ark.&lt;br /&gt;
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=== The Bima===&lt;br /&gt;
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[[File:00000231 abuhav courtyard safed.jpg|thumb|180px|right|Far end of the courtyard.]]The “Bima” -- the area where the person leading the prayers stands -- is elevated in the center of the men’s section of the Abuhav synagogue. There are six steps leading up to the bima, representing the six days of the week which lead up to the week’s “crown”, the Sabbath. &lt;br /&gt;
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=== Chair of Eliyaho===&lt;br /&gt;
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Facing the main Ark is a chair of Eliyaho that is used for Bris ceremonies. This chair was dedicated in honor of the six million Jews that perished during the Holocaust.&lt;br /&gt;
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=== Courtyard===&lt;br /&gt;
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[[File:00000155 courtyard abuhav synagogue.jpg|thumb|180px|right|The courtyard.]] The Abuhov Shul has a large courtyard that must be crossed to reach the actual synagogue. This courtyard was created to give worshipers the opportunity to properly compose their thoughts before entering the holy sanctuary.&lt;br /&gt;
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=== Women’s Section===&lt;br /&gt;
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The women’s section is upstairs and women have a separate door from the back that leads them to their area.&lt;br /&gt;
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=== Ceiling===&lt;br /&gt;
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The ceiling has several connecting domes, ringed with painted designs of birds and other animals. It also contains images of musical instruments used by the Leveim in the Bais Hamikdash and four crowns, representing spiritual statures. The synagogue’s interior contains a large percentage of blue, the Kabbalistic symbol of the heavens. Many people call the Abuhav synagogue “The Blue Synagogue.”&lt;br /&gt;
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== Location and Services==  &lt;br /&gt;
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The Abuhav synagogue is located on Abuhav Street. It has daily “minyans” -- prayer quorums -- including a “Netz” early morning minyan. The congregants at the Abuhav Shul follow Sepharadi Nusach Edot HaMizrach prayer traditions. During the month of “[[Elul]]” preceding [[Rosh Hashanah]] (the Jewish New Year) and in the [[Ten Days of Repentance|days between]] Rosh Hashana and Yom Kippur, many visitors come to Abuhav throughout the night to experience the moving “Slichot” penitence prayers.&lt;br /&gt;
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== Lebanon War==&lt;br /&gt;
&lt;br /&gt;
The Abuhav Synagogue experienced a modern-day miracle during the [[Safed Second Lebanon War|2006 Second Lebanon War]]. The Abuhav Shul is two doors away from the [[Alsheich Synagogue Safed|Alsheich Synagogue]]. A katyusha rocket landed in-between the two synagogues, alongside the Abuhav’s southern wall. The building where the rocket landed was completely destroyed but neither the Abuhav’s Torah scrolls nor the Alsheich, the oldest standing synagogue in Tzfat, were affected.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Spelling}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
{{Kivrei Tzadikim}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Kivray Tzadikim]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

	<entry>
		<id>http://zissil.com/topics/Tzfat-Synagogues</id>
		<title>Tzfat-Synagogues</title>
		<link rel="alternate" type="text/html" href="http://zissil.com/topics/Tzfat-Synagogues"/>
				<updated>2013-08-07T11:50:39Z</updated>
		
		<summary type="html">&lt;p&gt;ChaimV: /* Abuhav */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|title = Safed Synagogues&lt;br /&gt;
|image        = [[File:Space holder.jpg|215px|alt=Tzfat Synagogues]]&lt;br /&gt;
|header1 = Hebrew:&lt;br /&gt;
|data2  = בתי כנסת בצפת&lt;br /&gt;
|header5 = Other Names:&lt;br /&gt;
|data6   = Tzfat Shuls, Bati Kneset&lt;br /&gt;
|header7 = Description:&lt;br /&gt;
|data8   = Old and Ancient Jewish places of worship in Safed, Israel.}}&lt;br /&gt;
&lt;br /&gt;
The famous '''synagogues of [[Safed]]''' encompass [[Safed History|Tzfat history]] alongside Kabbalistic tradition. Some of the most famous synagogues include the [[Ari-Ashkenazi-Synagogue|Ari Ashkenazi]], [[Ari-Sephardi-Synagogue|Ari Sephardi]], [[Avritch-Bat-Ayin-Synagogue|Avritch]], [[Abuhav-Synagogue|Abuhav]], [[Beirav-Synagogue-Safed|Beirav]], [[Yosef-Caro-Synagogue-Safed|Yoseph Caro]] and the [[Yossi-Banaah-Synagogue|Yossi Banai]]. These synagogues are all located in the [[Old City Safed|Old Jewish Quarter of Tzfat]]. They are all functioning synagogues and have regular prayer times.&lt;br /&gt;
&lt;br /&gt;
== Old Synagogues ==&lt;br /&gt;
=== ARI Ashkanazi ===&lt;br /&gt;
The ARI Ashkanazi synagogue is located along the Ma’alot Gur Aryeh stairway that descends from the main public square of Tzfat’s Old City, “[[Kikar HaMeginim Safed|Kikar HaMeginim]] -- Defender’s Square.”  The synagogue was originally called the “Grigoros Synagogue,” established by Sepharadi Jews who arrived in Tzfat from the Greek island of Grigoros after escaping the Spanish Inquisition. [[Rabbi Yitzchak Luria|Rabbi Isaac Luria]], the great Kabbalist known as The ARI, initiated the tradition of “Kabbalat Shabbat,” in Tzfat. He would welcome the Sabbath by singing and dancing with his students in the field next to the Grigoros shul. After The ARI died the synagogue was renamed “ARI Ashkanazi” in honor of The ARIZ'L.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Ashkenazi Synagogue]]'''&lt;br /&gt;
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=== ARI Sepharadi ===&lt;br /&gt;
The ARI Sepharadi is one of the oldest standing synagogues in Safed. It is perched on the road above the ancient Safed cemetery and overlooks the cemetery and surrounding valley. The synagogue was called the “Eliyahu Hanavi” (Elijah the Prophet) synagogue when the [[Rabbi Yitzchak Luria|ARI]] came to live in Tzfat in the [[Ottoman Rule of Safed 1517 to 1759|16th century]]. The ARI prayed and studied in the synagogue, sitting, legend says, with Elijah the Prophet in a small room within the synagogue as he expanded on the existing knowledge of Kabbalah through Divine Inspiration. After the ARI’s passing the residents of Tzfat renamed the synagogue “ARI Sepharadi” in honor of the ARIZL.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Ari Sephardi Synagogue]]'''&lt;br /&gt;
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=== Joseph Caro ===&lt;br /&gt;
[[Rabbi Yosef Karo|Rabbi Joseph Caro]] came to Tzfat in the early 1500s from Turkey. His family had escaped the Inquisition in Spain. Rabbi Caro worried that, in the face of the dispersion caused by the Inquisition, Jews would not know how to perform the Jewish rituals and traditions according to Jewish Law. He sat in a small room and wrote the “[[Shulchan Aruch|Shulhan Aruch]].” The Shulhan Aruch guides Jews in the performance of the commandments of the Jewish religion. The Joseph Caro synagogue, on Alkabetz Street, stands above the room where Rabbi Caro wrote the Shulhan Aruch. It served as the Rabbinical Court over which Rabbi Caro presided and later as a study hall. Today it houses a Sepharadi minyan.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yosef-Caro-Synagogue-Safed|Yosef Caro Synagogue]]'''&lt;br /&gt;
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=== Abuhav ===&lt;br /&gt;
[[File:00000155-courtyard-abuhav-synagogue.jpg|File:00000156 earthquake ruins abuhov synagogue.jpg|thumb|180px|right|Ruins from original structure.]] Rabbi Yitzchock Abuhav was a Spanish Rabbi who's students immigrated to Tzfat at the end of the 15th century, immediately after the Jews were expelled from Spain. Tsfat legend mentions that Rabbi Abuhav built the synagogue in Spain and his students mystically transported it to Tzfat when they came to Israel. Others adhere to the tradition that Rabbi Abuhav planned the synagogue in Spain and it was built by his followers upon their arrived in Israel. Rabbi Abuhav hand-wrote a Torah scroll which is still used in the synagogue on special holidays. The synagogue was originally built near the ARI Sepharadi synagogue but after it was destroyed in the [[Safed 1759 Earthquake|1759 earthquake]], survivors rebuilt the synagogue higher up on the mountain, in its present location between Abuhav and  Alkabetz Streets. Others maintain that had always been its location. In [[Safed 1837 Earthquake|1837 an earthquake]] again destroyed the synagogue but the Ark, holding Rabbi Abuhav’s ancient Torah scroll as well as two other old scrolls, did not collapse. The synagogue was rebuilt surrounding this original southern wall. During the [[Safed Second Lebanon War|Second Lebanon War]] in 2006 a katyusha rocket landed directly next to the synagogue alongside the southern wall but again, the Ark and its Torah scrolls were untouched.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Abuhav Synagogue]]'''&lt;br /&gt;
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=== Avritch / Bat Ayin === &lt;br /&gt;
The Avritch synagogue, close to the northern perimeter of the Old Jewish Quarter, is also called the “Bat Ayin” shul. Rabbi Dov who arrived from Avritch, a town in the Ukraine, led his Hassidic followers in this synagogue. In 1837, during morning prayers, Rabbi Dov suddenly called his followers to come and stand next to him at the front wall. As the men rushed to their rabbi, a strong earthquake struck the city. Close to a fourth of the city’s citizens died but all the men at the synagogue survived. Many members of the Avritch community left Tzfat over the years and since the late 1800s the shul has had a Sepharadi minyan.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Avritch Bat Ayin Synagogue]]'''&lt;br /&gt;
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=== Beirav ===&lt;br /&gt;
[[Rabbi Yakov Beirav|Rabbi Ya’akov Beirav]] lived in Tzfat in the 16th century. He was best known for his efforts to re-establish the Sanhedrin, the Jewish court of the Temple era. During Rabbi Beirav’s lifetime many Jews who had converted to Christianity under the Inquisition escaped from Spain and Portugal. They made their way to Jewish communities where they tried to return to the faith of their ancestors. A large number of Jewish leaders refused to accept these returnees, arguing that by converting to Christianity they forfeited their claim to Judaism. Rabbi Beirav believed that a Sanhedrin would provide the authority to convince the Jewish leadership to welcome these Jews back to Judaism. Ultimately, Rabbi Beirav was not successful in his endeavors to establish the Sanhedrin, but together with Rabbi Moshe Alsheich, also of Safed, his view, to accept the returnees back into the Jewish community, prevailed.&lt;br /&gt;
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The Beirav shul in Tzfat presently houses a Shlomo Carlebach minyan. The Beirav services have a  reputation as being a lively and engaging Friday night service. Shlomo Carlebach, the “singing rabbi,” was known, until his death in 1996, for drawing Jews closer to Judaism through heartfelt song and prayer. His unique tunes are sung each Friday night at the Beirav synagogue, creating a standing-room-only crowd that sings, sways, dances and prays together. Many people who otherwise have little or no connection to Judaism find themselves drawn to their heritage at the synagogue named for the Rabbi who, 400 years ago, championed acceptance.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Beirav-Synagogue-Safed|Beirav Synagogue]]'''&lt;br /&gt;
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=== Yossi Banai ===&lt;br /&gt;
The Banai synagogue is located at the base of the Old Jewish Quarter. It contains the grave of the 3rd century sage, Yossi Banai. The synagogue is also called the “Tzadik HaLavan” because of a miracle performed in the name of Rabbi Yosef Banai. During the time of Turkish rule, the local Turkish ruler decreed that if the Jews did not bring a large number of white chickens, they would be forced to pay a large collective fine. The impoverished Jewish community prayed at the grave of R’ Banai and Rabbi Yossi Saragosi.  When the community awoke the following morning they found that all their chickens had turned white.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Yossi Banaah Synagogue]]'''&lt;br /&gt;
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=== Alsheich Synagogue ===&lt;br /&gt;
One of the oldest Shuls in Tzfat, it was the only one not destroyed in the earthquakes. Its construction was led by [[Rabbi Moshe Alshich|Rabbi Moshe Alshich]] and it was named after him when he passed away. This Beit Knesset was built without a women's section for higher levels of purity.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Alsheich-Synagogue-Safed|Alsheich Synagogue]]'''&lt;br /&gt;
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== Hassidic Synagogues ==&lt;br /&gt;
Tzfat has traditionally had a Hassidic population but in recent years a number of Hassidic Jews have established large communities in the city. They welcome Jews to their synagogues to join them in prayer. &lt;br /&gt;
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=== Sanz Shul ===&lt;br /&gt;
The Sanz synagogue on Tarpat Street has continuous minyans for all prayer times throughout the day.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Sanz-Synagogue-Safed|Sanz Shul]]'''&lt;br /&gt;
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=== Tzmeach Tzedek ===&lt;br /&gt;
The [[Chabad in Safed|Chabad community’s]] Tzmeach Tzedek synagogue near Kikar HaMeginim has mid-morning services for late-risers and learning sessions throughout the day. &lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Tzemach-Tzedek-Synagogue-Tzfat|Tzemach Tzedek Shul]]'''&lt;br /&gt;
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=== Koenig Breslov Shul ===&lt;br /&gt;
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The large Breslev synagogue near the ARI Sepharadi has daily prayer minyans and a song-filled Friday night service.&lt;br /&gt;
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=== Kosov Shul ===&lt;br /&gt;
Origionaly founded by Kosov Chasidim it is now run by followers of the Biala Rebbe.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Kosov-Synagogue-Safed|Kosov Shul]]'''&lt;br /&gt;
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== Modern Synagogues ==&lt;br /&gt;
=== Noam Synagogue ===&lt;br /&gt;
Hosted in the [[Saraya Safed|Saraya]].&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Noam-Synagogue-Safed|Noam Synagogue]]'''&lt;br /&gt;
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=== Mekarav Synagogue ===&lt;br /&gt;
Originally a chasidic shul, it is now run by some local yeshiva.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[Mekarav-Synagogue-of-Safed|Mekarav Synagogue]]'''&lt;br /&gt;
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=== House of Love and Prayer ===&lt;br /&gt;
A break off from the Beirav Minyon, it also runs according to Carlebach tradition.&lt;br /&gt;
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[[File:more.jpg|link=]] '''Read full Zissil article on the [[House of Love and Prayer Safed|House of Love and Prayer]]'''&lt;br /&gt;
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{{Tzfat Synagogues}}&lt;br /&gt;
{{Safed Tourism}}&lt;br /&gt;
{{Safed History}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Safed]]&lt;br /&gt;
[[Category:Old Synagogues]]&lt;br /&gt;
[[Category:Modern Synagogues]]&lt;/div&gt;</summary>
		<author><name>ChaimV</name></author>	</entry>

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