Safed-History - Revision history

ChaimV at 12:28, 5 August 2013

2013-08-05T12:28:49Z

← Older revision		Revision as of 12:28, 5 August 2013
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	[[File:more.jpg\|link=]] '''Read full Zissil article on the [[Safed War of Independence\|Safed During the War of Independence]]'''		[[File:more.jpg\|link=]] '''Read full Zissil article on the [[Safed War of Independence\|Safed During the War of Independence]]'''

−	== Tzfat ~~Today~~ ==	+	== Modern Tzfat History ==
−		+	In the years following the establishment of the State of Israel, Tzfat absorbed thousands of immigrants, most of whom were refugees from their native countries. Many Hungarian, Polish and Romanian Jews from Eastern Europe settled in Tzfat, among them a sizable number of Holocaust survivors. The immigrant waves also included large numbers of Moroccan and Tunisian Jewish refugees. In the 1980s Safed became a [[Ethiopian Absorption Safed\|center of absorption]] for Ethiopian immigrants. In 1990 thousands of Russian Jews arrived in Safed to make their home
−	In the years following the establishment of the State of Israel, Tzfat absorbed thousands of immigrants, most of whom were refugees from their native countries. Many Hungarian, Polish and Romanian Jews from Eastern Europe settled in Tzfat, among them a ~~sizeable~~ number of Holocaust survivors. The immigrant waves also included large numbers of Moroccan and Tunisian Jewish refugees. In the 1980s Safed became a [[Ethiopian Absorption Safed\|center of absorption]] for Ethiopian immigrants. In 1990 thousands of Russian Jews arrived in Safed to make their home	+
	in the area.		in the area.

ChaimV: /* Post-Middle Ages */

2013-08-05T12:27:25Z

Post-Middle Ages

← Older revision		Revision as of 12:27, 5 August 2013
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	== Post-Middle Ages ==		== Post-Middle Ages ==
	===Late Ottoman Period===		===Late Ottoman Period===
−	Tzfat’s Jewish “Golden Age” ended with the [[Safed 1759 Earthquake\|1759 earthquake]] that toppled much of the local economy as well as the physical structure of the city. Ashkanazi Jews, beginning with the Lithuanian students of the Vilna Gaon and supplemented by Hassidic followers of the Ba’al Shem Tov augmented the existing community of Sephradi (Mediterranean and North African) Jews but famines, epidemics, an [[1834 Safed Arab Pogrom\|Arab progrom in 1834]], another devastating [[Safed-1837-Earthquake\|earthquake in 1837]] and a [[1838-Safed-Plunder\|Druze rampage in 1838]] once again decimated the Jewish population. The Jewish and Arab population numbers remained fairly equal until World War I when European donations dried up. Many Jews left Tzfat at this time. Some moved to other areas in Israel but others emigrated to America, Australia and South America.	+	Tzfat’s Jewish “Golden Age” ended with the [[Safed 1759 Earthquake\|1759 earthquake]] that toppled much of the local economy as well as the physical structure of the city. Ashkanazi Jews, beginning with the Lithuanian students of the Vilna Gaon and supplemented by Hassidic followers of the Ba’al Shem Tov augmented the existing community of Sephradi (Mediterranean and North African) Jews but famines, epidemics, an [[1834 Safed Arab Pogrom\|Arab progrom in 1834]], another devastating [[Safed-1837-Earthquake\|earthquake in 1837]] and a [[1838-Safed-Plunder\|Druze rampage in 1838]] once again decimated the Jewish population. The Jewish and Arab population numbers remained fairly equal until World War I when European donations dried up. Many Jews left Tzfat at this time. Some moved to other areas in Israel but others emigrated to America, Australia and South America.
		+
		+	[[File:more.jpg\|link=]] '''Read full Zissil article on the [[Ottoman Rule of Safed 1760 to 1918\|Later Ottoman Era of Safed]]'''

	===British Mandate===		===British Mandate===
	When the British routed the Turks during World War I and imposed the British Mandate in Israel, the Jews of Tzfat welcomed them, believing that they would support the Jews’ dream of self-rule. British policy turned decidedly pro-Arab, however, and contributed to the deterioration of Jewish-Arab relations in Tzfat.		When the British routed the Turks during World War I and imposed the British Mandate in Israel, the Jews of Tzfat welcomed them, believing that they would support the Jews’ dream of self-rule. British policy turned decidedly pro-Arab, however, and contributed to the deterioration of Jewish-Arab relations in Tzfat.
−
−
−
−	~~[[File:more.jpg\|link=]] '''Read full Zissil article on the [[Ottoman Rule of Safed 1760 to 1918\|Later Ottoman Era of Safed]]'''~~

	[[File:more.jpg\|link=]] '''Read full Zissil article on the [[British Rule of Safed 1918 to 1948\|British Rule of Safed]]'''		[[File:more.jpg\|link=]] '''Read full Zissil article on the [[British Rule of Safed 1918 to 1948\|British Rule of Safed]]'''

	=== Arab Riots ===		=== Arab Riots ===
−
	A watershed event in Jewish-Arab relations occurred in 1929. Arabs throughout the country rioted, convinced that the growing Jewish population was intent on removing them from their lands. In Safed, the Arabs rioted for three days, killing 18 people, wounding many more and burning down a large part of the [[Old City Safed\|Jewish Quarter]]. Witness reported that the British soldiers looked on impassively, only protecting Jewish lives after the initial rioting subsided. These riots occurred during the same period as the riots in Hebron. Unlike the survivors of the Hebron massacre who escaped to Jerusalem, the Jews of Tsfat had nowhere to go. They rebuilt their homes and began to drill in self-defense skills.		A watershed event in Jewish-Arab relations occurred in 1929. Arabs throughout the country rioted, convinced that the growing Jewish population was intent on removing them from their lands. In Safed, the Arabs rioted for three days, killing 18 people, wounding many more and burning down a large part of the [[Old City Safed\|Jewish Quarter]]. Witness reported that the British soldiers looked on impassively, only protecting Jewish lives after the initial rioting subsided. These riots occurred during the same period as the riots in Hebron. Unlike the survivors of the Hebron massacre who escaped to Jerusalem, the Jews of Tsfat had nowhere to go. They rebuilt their homes and began to drill in self-defense skills.

ChaimV: /* Post-Middle Ages */

2013-08-05T12:26:07Z

Post-Middle Ages

← Older revision		Revision as of 12:26, 5 August 2013
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	== Post-Middle Ages ==		== Post-Middle Ages ==
		+	===Late Ottoman Period===
		+	Tzfat’s Jewish “Golden Age” ended with the [[Safed 1759 Earthquake\|1759 earthquake]] that toppled much of the local economy as well as the physical structure of the city. Ashkanazi Jews, beginning with the Lithuanian students of the Vilna Gaon and supplemented by Hassidic followers of the Ba’al Shem Tov augmented the existing community of Sephradi (Mediterranean and North African) Jews but famines, epidemics, an [[1834 Safed Arab Pogrom\|Arab progrom in 1834]], another devastating [[Safed-1837-Earthquake\|earthquake in 1837]] and a [[1838-Safed-Plunder\|Druze rampage in 1838]] once again decimated the Jewish population. The Jewish and Arab population numbers remained fairly equal until World War I when European donations dried up. Many Jews left Tzfat at this time. Some moved to other areas in Israel but others emigrated to America, Australia and South America.
		+
		+	===British Mandate===
		+	When the British routed the Turks during World War I and imposed the British Mandate in Israel, the Jews of Tzfat welcomed them, believing that they would support the Jews’ dream of self-rule. British policy turned decidedly pro-Arab, however, and contributed to the deterioration of Jewish-Arab relations in Tzfat.

−	~~=== Immigrants from Eastern Europe ===~~

−	Tzfat’s Jewish “Golden Age” ended with a [[Safed 1759 Earthquake\|1759 earthquake]] which toppled much of the local economy as well as the physical structure of the city. Ashkanazi Jews, beginning with the Lithuanian students of the Vilna Gaon and supplemented by Hassidic followers of the Ba’al Shem Tov augmented the existing community of Sephradi (Mediterranean and North African) Jews but famines, epidemics, a [[Safed 1837 Earthquake\|1837 earthquake]] and Druze and Arab pogroms once again decimated the Jewish population. The Jewish and Arab population numbers remained fairly equal until World War I when European donations dried up. Many Jews left Tzfat at this time. Some moved to other areas in Israel but others emigrated to America, Australia and South America. When the British routed the Turks during World War I and imposed the British Mandate in Israel, the Jews of Tzfat welcomed them, believing that they would support the Jews’ dream of self-rule. British policy turned decidedly pro-Arab, however, and contributed to the deterioration of Jewish-Arab relations in Tzfat.

	[[File:more.jpg\|link=]] '''Read full Zissil article on the [[Ottoman Rule of Safed 1760 to 1918\|Later Ottoman Era of Safed]]'''		[[File:more.jpg\|link=]] '''Read full Zissil article on the [[Ottoman Rule of Safed 1760 to 1918\|Later Ottoman Era of Safed]]'''

ChaimV: /* Golden Era */

2013-08-04T08:30:24Z

Golden Era

← Older revision		Revision as of 08:30, 4 August 2013
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	[[Rabbi Yitzchak Luria\|Rabbi Isaac Luria]], the ARI was one of the great Kabbalists who came to live in Zefat during the 16th century. The ARI only lived in Tzfat for under three years but during this period he taught and refined the study of Jewish mysticism. Lurianic Kabbalah emphasizes how a Jew’s understanding of the secrets of the Torah can enhance his relationships with G-d and with his fellow man. Lurianic Kabbalah played a strong influence on the development of the Hassidic movement and most Kabbalah scholars, even today, study the ARI’s teachings. Due to the ARI’s influence in Tsfat, the Jewish World began to regard Tzfat as the 'City of Kabbala'.		[[Rabbi Yitzchak Luria\|Rabbi Isaac Luria]], the ARI was one of the great Kabbalists who came to live in Zefat during the 16th century. The ARI only lived in Tzfat for under three years but during this period he taught and refined the study of Jewish mysticism. Lurianic Kabbalah emphasizes how a Jew’s understanding of the secrets of the Torah can enhance his relationships with G-d and with his fellow man. Lurianic Kabbalah played a strong influence on the development of the Hassidic movement and most Kabbalah scholars, even today, study the ARI’s teachings. Due to the ARI’s influence in Tsfat, the Jewish World began to regard Tzfat as the 'City of Kabbala'.

−	Other great scholars who lived in Tzfat included Rabbi Moshe Cordovero, [[Rabbi Yakov Beirav\|Rabbi Ya’akov Beirav]], Rabbi Shlomo Alkabetz, [[Rabbi Moshe ben Yosef di Trani]], Rabbi Elazar Azkari and [[Rabbi Yosef Karo\|Rabbi Yosef Caro]]. Rabbi Caro’s scholarly work “[[Shulchan Aruch\|Shulhan Aruch]]” played a major role in helping post-Inquisition far-flung Jewish communities maintain proper Jewish observances and laws.	+	Other great scholars who lived in Tzfat included Rabbi Moshe Cordovero, [[Rabbi Yakov Beirav\|Rabbi Ya’akov Beirav]], Rabbi Shlomo Alkabetz, [[Rabbi Moshe ben Yosef di Trani]], Rabbi Elazar Azkari, Rabbi Chaim Vital and [[Rabbi Yosef Karo\|Rabbi Yosef Caro]]. Rabbi Caro’s scholarly work “[[Shulchan Aruch\|Shulhan Aruch]]” played a major role in helping post-Inquisition far-flung Jewish communities maintain proper Jewish observances and laws.

	[[File:more.jpg\|link=]] '''Read full Zissil article on the [[Ottoman Rule of Safed 1517 to 1759\|Golden Era of Safed]]'''		[[File:more.jpg\|link=]] '''Read full Zissil article on the [[Ottoman Rule of Safed 1517 to 1759\|Golden Era of Safed]]'''

ChaimV: /* Mamluke Era */

2013-08-01T20:33:34Z

Mamluke Era

← Older revision		Revision as of 20:33, 1 August 2013
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	=== Mamluke Era ===		=== Mamluke Era ===
−	In 1266 the Mamluke Sultan al-Zahir Baybars defeated the ~~crusader~~ and [[Mamluke Era of Safed 1266 to 1517\|took over Safed]]. They rebuilt the Metzuda fortress and expanded the city, welcoming the growth of a Jewish community. A wool textile industry ~~developed~~ in Tzfat ~~providing~~ employment to many of its residents who used the streams of the nearby [[Wadi Amud Safed\|Wadi Amud valley]] to power their fulling mills.	+	In 1266 the Mamluke Sultan al-Zahir Baybars from Egypet defeated the Crusaders and [[Mamluke Era of Safed 1266 to 1517\|took over Safed]]. They rebuilt the Metzuda fortress and expanded the city, welcoming the growth of a Jewish community. Towards the end of the Mamluke Era, Tzfat started absorbing many refugees from Spain, especially following the 1492 Explosion. This led to the development of a wool textile industry in Tzfat which provided employment to many of its residents who used the streams of the nearby [[Wadi Amud Safed\|Wadi Amud valley]] to power their fulling mills.

	[[File:more.jpg\|link=]] '''Read full Zissil article on the [[Mamluke Era of Safed 1266 to 1517\|Mamluke Era of Safed]]'''		[[File:more.jpg\|link=]] '''Read full Zissil article on the [[Mamluke Era of Safed 1266 to 1517\|Mamluke Era of Safed]]'''

ChaimV: /* Crusader Period */

2013-08-01T13:16:45Z

Crusader Period

← Older revision		Revision as of 13:16, 1 August 2013
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	=== Crusader Period ===		=== Crusader Period ===
−	The Crusaders [[Crusaders in Safed\|arrived in Tzfat]] in the 11th century and built a huge fortress on Tzfat’s “[[Metzuda of Safed\|Metzuda]]”, the Citadel. This is the largest Crusader fortress built in the Middle East. It is believed the Crusaders massacred the Jewish inhabitants of Safed upon their arrival. A 1187 defeat of the Crusaders by Saladin led to the eventual return of Jews to the city in 1216. ~~Some~~ Arabs also began to move into the town and establish an [[Artists-Quarter-Safed\|Arab Quarter]]. Continuous battles between the Christains and Muslims destroyed the fortress in 1220. It was not until 1240 ~~that~~ a peace treaty gave back control of the city to the Crusaders ~~and~~ the fortress was rebuilt and expanded. This time he Jewish community which had grown to 300 families, was left alone. With the fall of the Crusaders and the rise of the Mameluke rule in the 13th century, the existing Jewish and Arab populations began to grow slowly.	+	The Crusaders [[Crusaders in Safed\|arrived in Tzfat]] in the 11th century and built a huge fortress on Tzfat’s “[[Metzuda of Safed\|Metzuda]]”, the Citadel. This was the largest Crusader fortress built in the Middle East. It is believed the Crusaders massacred the Jewish inhabitants of Safed upon their arrival. A 1187 defeat of the Crusaders by Saladin led to the eventual return of Jews to the city in 1216. Arabs also began to move into the town and establish an [[Artists-Quarter-Safed\|Arab Quarter]]. Continuous battles between the Christains and Muslims destroyed the fortress in 1220. It was not until 1240 when a peace treaty gave back control of the city to the Crusaders that the fortress was rebuilt and expanded. This time the Jewish community which had grown to 300 families, was left alone. With the fall of the Crusaders and the rise of the Mameluke rule in the 13th century, the existing Jewish and Arab populations began to grow slowly.

	[[File:more.jpg\|link=]] '''Read full Zissil article on the [[Crusaders in Safed]]'''		[[File:more.jpg\|link=]] '''Read full Zissil article on the [[Crusaders in Safed]]'''

ChaimV: /* Crusader Period */

2013-08-01T13:13:42Z

Crusader Period

← Older revision		Revision as of 13:13, 1 August 2013
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	=== Crusader Period ===		=== Crusader Period ===
−	The Crusaders [[Crusaders in Safed\|arrived in Tzfat]] in the 11th century and built a huge fortress on Tzfat’s “[[Metzuda of Safed\|Metzuda]]”, the Citadel. This is the largest Crusader fortress built in the Middle East. It is believed the Crusaders massacred the Jewish inhabitants of Safed upon their arrival. A 1187 defeat of the Crusaders by Saladin led to the eventual return of Jews to the city in 1216. Some Arabs also began to move into the town and establish an [[Artists-Quarter-Safed\|Arab Quarter]]. Continuous battles between the Christains and Muslims destroyed the fortress in 1220. It was not until 1240 that a peace treaty gave back control of the city to the Crusaders and the fortress was rebuilt and expanded. This time he Jewish community which had grown to 300 families, was left alone. ~~In 1266 the Crusaders were overthrown by the Mamlukes under the leadership of Sultan Baybars.~~	+	The Crusaders [[Crusaders in Safed\|arrived in Tzfat]] in the 11th century and built a huge fortress on Tzfat’s “[[Metzuda of Safed\|Metzuda]]”, the Citadel. This is the largest Crusader fortress built in the Middle East. It is believed the Crusaders massacred the Jewish inhabitants of Safed upon their arrival. A 1187 defeat of the Crusaders by Saladin led to the eventual return of Jews to the city in 1216. Some Arabs also began to move into the town and establish an [[Artists-Quarter-Safed\|Arab Quarter]]. Continuous battles between the Christains and Muslims destroyed the fortress in 1220. It was not until 1240 that a peace treaty gave back control of the city to the Crusaders and the fortress was rebuilt and expanded. This time he Jewish community which had grown to 300 families, was left alone. With the fall of the Crusaders and the rise of the Mameluke rule in the 13th century, the existing Jewish and Arab populations began to grow slowly.
−		+
−	~~A Jewish community existed in Zefat during this time and~~ With the fall of the Crusaders and the rise of the Mameluke rule in the 13th century, the existing Jewish and Arab populations began to grow slowly.	+

	[[File:more.jpg\|link=]] '''Read full Zissil article on the [[Crusaders in Safed]]'''		[[File:more.jpg\|link=]] '''Read full Zissil article on the [[Crusaders in Safed]]'''

ChaimV: /* Crusader Period */

2013-08-01T13:13:04Z

Crusader Period

← Older revision		Revision as of 13:13, 1 August 2013
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	=== Crusader Period ===		=== Crusader Period ===
−	The Crusaders [[Crusaders in Safed\|arrived in Tzfat]] in the 11th century and built a huge fortress on Tzfat’s “[[Metzuda of Safed\|Metzuda]]”, the Citadel. This is the largest Crusader fortress built in the Middle East. A Jewish ~~community existed~~ in ~~Zefat during this time and some~~ Arabs began to move into the town and establish an [[Artists-Quarter-Safed\|Arab Quarter]]. With the fall of the Crusaders and the rise of the Mameluke rule in the 13th century, the existing Jewish and Arab populations began to grow slowly.	+	The Crusaders [[Crusaders in Safed\|arrived in Tzfat]] in the 11th century and built a huge fortress on Tzfat’s “[[Metzuda of Safed\|Metzuda]]”, the Citadel. This is the largest Crusader fortress built in the Middle East. It is believed the Crusaders massacred the Jewish inhabitants of Safed upon their arrival. A 1187 defeat of the Crusaders by Saladin led to the eventual return of Jews to the city in 1216. Some Arabs also began to move into the town and establish an [[Artists-Quarter-Safed\|Arab Quarter]]. Continuous battles between the Christains and Muslims destroyed the fortress in 1220. It was not until 1240 that a peace treaty gave back control of the city to the Crusaders and the fortress was rebuilt and expanded. This time he Jewish community which had grown to 300 families, was left alone. In 1266 the Crusaders were overthrown by the Mamlukes under the leadership of Sultan Baybars.
		+
		+	A Jewish community existed in Zefat during this time and With the fall of the Crusaders and the rise of the Mameluke rule in the 13th century, the existing Jewish and Arab populations began to grow slowly.

	[[File:more.jpg\|link=]] '''Read full Zissil article on the [[Crusaders in Safed]]'''		[[File:more.jpg\|link=]] '''Read full Zissil article on the [[Crusaders in Safed]]'''

ChaimV: /* Early History */

2013-08-01T12:26:52Z

Early History

← Older revision		Revision as of 12:26, 1 August 2013
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	== Early History ==		== Early History ==
−	Not much is known about the early history of Tzfat. It belonged to the Tribe of Naftali but is not the city of Tzfat mentioned in Tanach. Some claim it was one of the 42 Levite cities, giving it semi 'City of Refuge' benefits. During the time of the Temple, citizens would light huge bonfires on Tzfat’s [[Metzuda-of-Safed\|Citadel mountain]], one in a line of stations, to announce the inauguration of each New Month. Josephus, in his “War of the Jews” mentioned fortifying and stationing a battalion of soldiers in preparation for the Great Revolt in “Sepeph”, which many scholars believe referred to Safed. It also served as a sanctuary for priestly families which fled Jerusalem during Roman rule in the 3rd and 4th centuries. There are three known Biblical figures buried in Tzfat and eighteen Tanaim.	+	Not much is known about the early history of Tzfat. It belonged to the Tribe of Naftali but is not the city of 'Tzfat' mentioned twice in Tanach. Some claim it was one of the 42 Levite cities, giving it semi 'City of Refuge' benefits. During the time of the Temple, citizens would light huge bonfires on Tzfat’s [[Metzuda-of-Safed\|Citadel mountain]], one in a line of stations, to announce the inauguration of each New Month. Josephus, in his “War of the Jews” mentioned fortifying and stationing a battalion of soldiers in preparation for the Great Revolt in “Sepeph”, which many scholars believe referred to Safed. It also served as a sanctuary for priestly families which fled Jerusalem during Roman rule in the 3rd and 4th centuries. There are three known Biblical figures buried in Tzfat and eighteen Tanaim.

	[[File:more.jpg\|link=]] '''Read full Zissil article on [[Early Safed History]]'''		[[File:more.jpg\|link=]] '''Read full Zissil article on [[Early Safed History]]'''

ChaimV: /* Early History */

2013-08-01T11:57:38Z

Early History

← Older revision		Revision as of 11:57, 1 August 2013
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	== Early History ==		== Early History ==
−		+	Not much is known about the early history of Tzfat. It belonged to the Tribe of Naftali but is not the city of Tzfat mentioned in Tanach. Some claim it was one of the 42 Levite cities, giving it semi 'City of Refuge' benefits. During the time of the Temple, citizens would light huge bonfires on Tzfat’s [[Metzuda-of-Safed\|Citadel mountain]], one in a line of stations, to announce the inauguration of each New Month. Josephus, in his “War of the Jews” mentioned fortifying and stationing a battalion of soldiers in preparation for the Great Revolt in “Sepeph”, which many scholars believe referred to Safed. It also served as a sanctuary for priestly families which fled Jerusalem during Roman rule in the 3rd and 4th centuries. There are three known Biblical figures buried in Tzfat and eighteen Tanaim.
−	Tzfat belonged to the Tribe of Naftali but is not the city of Tzfat mentioned in Tanach. ~~There are limited references to [[Early Safed History\|pre-Crusader Safed history]]~~. ~~Early writings note that during~~ the time ~~that~~ the Temple ~~stood in Jerusalem~~, citizens would light huge bonfires on Tzfat’s [[Metzuda-of-Safed\|Citadel mountain]], one in a line of stations, to announce the inauguration of each New Month. Some scholars believe that Tzfat was one of the Levite cities that also served as Biblical “Cities of Refuge”. Safed also served as a sanctuary for priestly families which fled Jerusalem during Roman rule in the 3rd and 4th centuries. Josephus, in his “War of the Jews” mentioned fortifying and stationing a battalion of soldiers in “Sepeph” which many scholars believe referred to Safed. There are three known Biblical figures buried in Tzfat and eighteen Tanaim.	+

	[[File:more.jpg\|link=]] '''Read full Zissil article on [[Early Safed History]]'''		[[File:more.jpg\|link=]] '''Read full Zissil article on [[Early Safed History]]'''

← Older revision		Revision as of 08:30, 4 August 2013
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	[[Rabbi Yitzchak Luria\|Rabbi Isaac Luria]], the ARI was one of the great Kabbalists who came to live in Zefat during the 16th century. The ARI only lived in Tzfat for under three years but during this period he taught and refined the study of Jewish mysticism. Lurianic Kabbalah emphasizes how a Jew’s understanding of the secrets of the Torah can enhance his relationships with G-d and with his fellow man. Lurianic Kabbalah played a strong influence on the development of the Hassidic movement and most Kabbalah scholars, even today, study the ARI’s teachings. Due to the ARI’s influence in Tsfat, the Jewish World began to regard Tzfat as the 'City of Kabbala'.		[[Rabbi Yitzchak Luria\|Rabbi Isaac Luria]], the ARI was one of the great Kabbalists who came to live in Zefat during the 16th century. The ARI only lived in Tzfat for under three years but during this period he taught and refined the study of Jewish mysticism. Lurianic Kabbalah emphasizes how a Jew’s understanding of the secrets of the Torah can enhance his relationships with G-d and with his fellow man. Lurianic Kabbalah played a strong influence on the development of the Hassidic movement and most Kabbalah scholars, even today, study the ARI’s teachings. Due to the ARI’s influence in Tsfat, the Jewish World began to regard Tzfat as the 'City of Kabbala'.

−	Other great scholars who lived in Tzfat included Rabbi Moshe Cordovero, [[Rabbi Yakov Beirav\|Rabbi Ya’akov Beirav]], Rabbi Shlomo Alkabetz, [[Rabbi Moshe ben Yosef di Trani]], Rabbi Elazar Azkari and [[Rabbi Yosef Karo\|Rabbi Yosef Caro]]. Rabbi Caro’s scholarly work “[[Shulchan Aruch\|Shulhan Aruch]]” played a major role in helping post-Inquisition far-flung Jewish communities maintain proper Jewish observances and laws.	+	Other great scholars who lived in Tzfat included Rabbi Moshe Cordovero, [[Rabbi Yakov Beirav\|Rabbi Ya’akov Beirav]], Rabbi Shlomo Alkabetz, [[Rabbi Moshe ben Yosef di Trani]], Rabbi Elazar Azkari, Rabbi Chaim Vital and [[Rabbi Yosef Karo\|Rabbi Yosef Caro]]. Rabbi Caro’s scholarly work “[[Shulchan Aruch\|Shulhan Aruch]]” played a major role in helping post-Inquisition far-flung Jewish communities maintain proper Jewish observances and laws.

	[[File:more.jpg\|link=]] '''Read full Zissil article on the [[Ottoman Rule of Safed 1517 to 1759\|Golden Era of Safed]]'''		[[File:more.jpg\|link=]] '''Read full Zissil article on the [[Ottoman Rule of Safed 1517 to 1759\|Golden Era of Safed]]'''